ERBA'S-İDRİSİYYE - 40 NAMES DOWNLOADED TO İDRİS (ALEYHİSSELAM)
Language Turkish
Number of Pages 260
Skin Type Bound
Paper Type Book Paper
Size 14 x 20 cm
In terms of the statements of the Sufiyya and the oakh Khazarât; Allah-u Ta'âlâ taught Idris (Aleyhisselâm) forty ism-i sharîfs. However, these names of sharifs became famous for being attributed to His Holiness Abu’n-Najib as-Suhraverdî who wrote an annotation.
Since the prayer made with each of them will be given very quickly, each of them was accepted as İsm-i Azam, and its magazine (all) was named "Esmâ-i 'Izâm (The Greatest Names)". These names of sharifs have become famous for their speed-i effect in the eyes of ulema, saints and poles. Many of the saints were inherited to the highest positions only with the abundance of these names.
The abundance of these names quickly becomes apparent (quickly evident) on those who are busy mentioning these names. However, the condition for this is obedience to taqwa and pure intention. Allah sent these names down to Idris (Aleyhisselam), helped him against his people with their abundance, saved him from their wrong deeds, and they found fate by believing in and affiliating with him.
Then, when Idris (Aleyhisselam) was raised to the skies, Allah left these names in his ummah, and they read these names and continued to resign.
These names were inherited from each other to Isâ (Aleyhisselâm). He resurrected the dead, healed the blind and variegated, and expounded many miracles with this name. When twelve thousand Jews surrounded the place where he was to kill him, Allah raised him to the skies with the blessings of these names. Thus, the world remained (empty) of these names until the Prophet (Salâllâhu Aleyhi ve Salam) was sent after Jesus (Aleyhisselâm) was raised to the sky.When the Prophet (Sallâllâhu Aleyhi and Salam) became ba's (sent) and the wraths began, the Prophet (Salâllâhu Aleyhi ve Salam) fell into great trouble during the Battle of the Hendek, and then Allah's name ism-i Sharifs, Habîbi (Salâhi-i-Salalam) and ordered him to pray secretly with these names. The Prophet (peace be upon him) also read these names, and for the sake of these names, Allah made himself and his companions to the unbelievers. The usefulness of these names of sharifs is very general and many of the people have gained progress with it, and these names have come to many marvels for their sake. These names are the weapon of the marriage. The Prophet (Sallâllâhu Aleyhi and Sallam) taught these names to Ali ibni Abi Talib (Radıyallâhu Anh), the son of his uncle, and he taught these names to Hasen-i Basri (Radıyallâhu Anh), and then people took these names from each other. He has been (reached).
However, those who learn these names should protect them from the ignorant, children and infidels, and should not reveal these names to those who do not trust their religion, devotion (obedience to piety) and conservatism. Those who will read these names must first make good intentions and beliefs (beliefs against their influence). For, in a hadith:
It is stated that "deeds are according to intentions, everyone has what he intends to do." (Bukhârî, Bedii’l-revelation: 1, no: 1, 1/3). If a person mentions one of these names with a sincere intention, it will immediately be accepted, but at first he must recite repentance, forgiveness and salevat-ı sharif at least a hundred times. Allah will not waste the reward of those who do good deeds.
The pen is dry about what has happened and will happen. However, if Allah decides to do something about you, he will prompt you to pray for that job. In fact, the Fâ'ıl-i Muhtar (who is free to do whatever he wishes and who acts whatever he wishes) is only Allah-u Ta'âlâ, who is a muharrik. But if you are busy with these dhikr and do not see a work of acceptance, do not think badly about your Lord. Because He has compensated you (promised acceptance) at the time of His own wish, not when you want it. Necessity is inevitable, but in pre-eternal knowledge, there is a time for them.
Allah-u Ta'âlâ sometimes requires the same thing as what is wanted, and sometimes he accepts the prayer in a different way. Because Allah knows all the unseen properly, He knows your profit better than you. (Allâme Sheikh Muhammed et-Tûnusî, er-Ravzatü’s-sündüsiyye fi’l- esmâi ’l-İdrîsiyeti’ s-Sühreverdiyye, p: 2-5).
Many of the Sufiyya scholars have declared that this name and memo should be mentioned at the end of the name, which is read at the beginning of the s, and this is the correct view. Insha'Allah, we will abide by this.
Let it be known that; The fact that the 41st name is mentioned at the end of the book does not contradict that Esmâ-i Idrîsiyye is "Erba'în (40)", because the 41st name mentioned in the commentaries is "O my meddim!" It can be used instead of all names, but it does not mean that it can be considered as one of the special (special) names of Allah.
CONTENTS
Preface: 5
Forty Names of Sharif Taught to Idrîs (Aleyhisselâm) p: 10
His Holiness Hasen-i Basrî Was Saved from Haccac-ı Zâlim with These 40 Names of Sharif p: 13
All of the Forty Names of Shares Taught to Idrîs (Aleyhisselâm) p: 17
Means of İsm-i Şerifs p: 21
Prayers to be Read after the Names of Sharifs and Prayers of Independence p: 27
First İsm-i Şerif page: 31-33
Second İsm-i Şerif page: 34-40
Third İsm-i Şerif page: 41-46
Fourth İsm-i Şerif page: 47-52
Fifth İsm-i Şerif page: 53-56
Sixth İsm-i Şerif page: 57-61
Seventh İsm-i Şerif page: 62-64
Eighth İsm-i Şerif page: 65-70
Ninth İsm-i Şerif page: 71-76
Tenth İsm-i Şerif page: 77-83
Eleventh İsm-i Şerif page: 84-92
Twelfth İsm-i Şerif page: 93-101
Thirteenth Ism-i Sharif p: 102-106
Fourteenth İsm-i Şerif page: 107-116
Fifteenth İsm-i Şerif page: 117-118
Sixteenth İsm-i Şerif page: 119-122
Seventeenth İsm-i Şerif page: 123-126
Eighteenth İsm-i Şerif page: 127-131
Nineteenth İsm-i Şerif page: 132-136
Twentieth İsm-i Şerif page: 137-141
Twenty First İsm-i Şerif page: 142-146
Twenty Second İsm-i Şerif page: 147-150
Twenty Third İsm-i Şerif p: 151-153
Twenty Fourth İsm-i Şerif page: 154-157
Twenty-Fifth İsm-i Şerif page: 158-162
Twenty-Sixth İsm-i Şerif page: 163-166
Twenty-Seventh İsm-i Şerif page: 167-170
Twenty-Eighth İsm-i Şerif p: 171-175
Twenty Ninth İsm-i Şerif page: 176-180
Thirtieth İsm-i Şerif page: 181-184
Thirty First İsm-i Şerif page: 185-187
Thirty Second İsm-i Şerif p: 188-191
Thirty Third İsm-i Şerif p: 192-195
Thirty-Fourth İsm-i Şerif page: 196-199
Thirty-Fifth İsm-i Şerif page: 200-203
Thirty-Sixth İsm-i Şerif p: 204-206
Thirty-Seventh İsm-i Şerif page: 207-210
Thirty-Eighth İsm-i Şerif page: 211-214
Thirty-Ninth İsm-i Şerif page: 215-216
Fortieth İsm-i Şerif page: 217-218
Forty-First Duâ-i Şerif p: 219-220
