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Notify me when its in stockA Very Beautiful Mystical Work That Means the Key of the Worlds
There is no one who imprisons god's mercy on the people. (Fâr, 2)
In the name of God, the Mercifuland the Merciful.
Oh, My God, I'm sosorry! Who knows that I am in adesthing to praise your weakness! In the honor of those who praised you, the truth of the name and adjective, the subtleties of the manifestations of your weakness, the words of praise that you knew in a worthy way, that you did not inspire the president, and that you would inspire him many times more on the day when his forgiveness would arise, I wish you to salute the salat in a way that is worthy of its exquisite existence, to salute it, to the circles of its senses and spiritual beings, and to the people and the worlds that depend on these two, so that they may not leave anyone of their nebis, apostles, angels and prophets outwardly, and that they may be forgiven.
The work you have consists of the great mutasavvf, the leader of the Way of The Prophet, the sermons and conversations made by the great great Great Abdulkadir Geylânî, and the author of the disciples. In this book, which includes the approach of his Holiness's vision in a tedy way, the methods that send spiritual development and raise the person to the rank of human beings are taught in the most effective way with direct address sentences.
This book is not for those who want to extinguish the light in their heart, but for those who want to feed; It is for anyone who decides to sit at the bottom of the Great Muse's bottom in a nutshell to get beyond what is visible, to reach the hidden one.
Hz. Gay's style is very colorful; This guidebook, which is full of issues, advice and paralyses that the understanding of all levels will benefit from, is happy if it will help to soften our hearts, to straighten our actions, to further strengthen the anxiety of the Here afterthought.
Abdulkâdir Geylânî, his dogaye is Abu Mohammed. He was born in 1077 (Hijri 470) in Geylân, Iran. Nesebi is based on The Prophet's grandson, Hassan. Abdulkâdir Geylânî, who was sent to Baghdad to collect at the age of eighteen, began preaching in this city after wearing his cardigan from the hands of Kadi Abu Sâid al-Mubarak and in 1127 (Hijri 521) Yusuf al-Hemedânf himself. Later, he went into seclusion in the town of Kerh until the time he started preaching again and was engaged in constant worship for twenty-five years. In a short time, he became numerous disciples and his fame was pushed beyond the boundary of the region. He died in Baghdad in 1165 (Hijri 561) and was buried there.
Contents
FIRST CHAT 13
SECOND CHAT 20
THIRD CHAT 25
FOURTH CHAT 32
FIFTH CHAT 37
SIXTH CHAT 42
SECOND CHAT 45
SECOND CHAT 48
NINTH CHAT 50
TENTH CHAT 52
ELEVENTH CHAT 58
TEN SECOND CHAT 63
THIRTEENTH CHAT 69
FOURTEETH CHAT 74
FIFTEENTH CHAT 79
SIXTEETH CHAT 83
TENTH CHAT 86
TENTH CHAT 91
NINETEENTH CHAT 96
FIRST CHAT 100
FIRST CHAT 106
SECOND CHAT 108
THIRD CHAT 115
FOURTH CHAT 118
YEAR FIVE CHAT 123
YEAR SIX CHAT 127
FIRST CHAT 131
SECOND CHAT 133
YEAR NINTH CHAT 138
THIRKLY CHAT 147
THIRTY-ONETH CHAT 151
THIRTY SECOND CHAT 155
THIRTY-THIRD CHAT 157
THIRTY-FOURTH CHAT 159
THIRTY-FIVETH CHAT 162
THIRTY-SIXTH CHAT 164
THIRTY NEW CHATS 170
THIRTYTH CHAT 175
THIRTY-NINTH CHAT 180
KIRKINCI CHAT 183
KIRK FIRST CHAT 187
KIRK SECOND CHAT 190
KIRK THIRD CHAT 195
KIRK FOURTH CHAT 200
KIRK FIFTH CHAT 204
KIRK GOLD CHAT 208
KIRK NEW CHAT 210
KIRK SECRET CHAT 214
KIRK NINTH CHAT 219
ELLİncİ CHAT 230
HANDY FIRST CHAT 234
HANDY SECOND CHAT 243
HANDY THIRD CHAT 249
HANDY FOURTH CHAT 254
HANDY FIFTH CHAT 263
HANDY SIXTH CHAT 268
HANDY NEW CHAT 273
HANDY SECRET CHAT 277
HANDY NINTH CHAT 279
SIXTYTH CHAT 286
SIXTY FIRST CHAT 293
SIXTY SECOND CHAT 309
ABDULK and Acirc;Dİr GEYL and Acirc; NÎ'S DEATH 405
Some of his works include:
Günyetü't-tâlibîn,
Fütûhu'l- Gayb,
Hizbü'l-beşâiri'l-hayrât,
Cilâu'l-hâtir,
Melfûzât-ı Gaylânî,
Mektûbât,
Sırru'l-cannabis and Mazharu'l-envar,
es-Sirâcu'l-vehhâc fi Leyleti'l mi'rac,
al-Fethu'r-rabbânî,
al-Fuyûzâtü'r- rabbâniyyefi'l-Evrâdi'l-Kâdiriyye,
Behçetü'l-esrâr,
al-Mevâhibü'r-rahmâniye ve'l-Futûhu'rrabbâniyye fi Merâtibi'l-morality's-seniyye and'l Makâmâti'l-irfâniyye,
Yevâkitü'l-hikem,