Bostan-Gulistan Gold Earrings-Bedir Publishing House
Translator: Rahmi Serin
Translator: Yakub Kenan Necefzade
Published Date 2016-03-11
ISBN 9758514032
Number of Impressions 2nd Edition
Language Turkish
Number of Pages 448
Skin Type Bound
Paper Type 2. Hm. Paper
Size 16 x 24 cm
Gulistan, Bostan and Etvaku'z-Zeheb, which are the three invaluable treasures of Islamic-Oriental literature, are printed in a single volume by Bedir Publishing House and present them to the enthusiasts of irfa. As in the other books we have published, in this work, maximum attention has been paid to translation, proofreading, printing and binding.
PREFACE
Sheikh Sa'dî-i Şirâzî Gülistan and Bostan
He was born between the years 610 and 615 (1213 - 1219 AD) in the city of Shiraz, which is now in Iran. His real name is Abu Abdullah Mü-sharrifüddin bin Muslih el-Şirâzî. Sa'dî is his pseudonym. Since he lived during the reign of Abu Bakr bin Sa'd bin Zengî, one of the Turkish atabek of the salgary, and he received respect and favor from this ruler, Sa'di signed his writings to show his affiliation and loyalty to him.
He did his first education in Şirâz, immigrated to Baghdad after the Mongol invasion, where he completed his higher education in Nizamiye madrasah, which was the biggest science center of the time. He traveled to many countries throughout his life. It is rumored that he traveled to countries and cities such as Iraq, Syria, Anatolia, Egypt, Morocco, Azerbaijan, Balkh, Gazne, Punjab, Gujarat, Somenat. During these travels, he met, met and chatted with many famous and prominent personalities both as a statesman, poet, edib, mystic and religious scholar.
In one of these trips, he himself writes that he was captured by the Crusaders on his way to Jerusalem.
He returned to his homeland in 1256 and 1257. Meanwhile, Abu Bakr bin Sha'd bin Zengî was ruling in Shiraz. He made peace with the Mongols and gave his country peace and comfort. Sa'dî, who was accepted by this ruler, wrote his name Bustan in 1257 on behalf of him and Gulistan on behalf of the crown prince Sa'd a year later. Both books were so beautiful that they quickly gained a well-deserved reputation in the whole Islamic world, who spoke and knew Persian.
However, a few years later the ruler and his son, who were their judges, passed away. The ruler who took their place was a child, he could not rule the state. The Salgurlu dynasty began to collapse and the Mongols eventually took over the country. Upon this, Sheikh Sa'ddi, who was sick of the turmoil in the country, set off again after leaving Şirâz. He went to Mekke-i Mükerreme for the pilgrimage. After visiting Haremeyn, he returned to Tabriz. It is rumored that he met with the Mongol ruler Abaka Khan there.
Sa'dî spent the last years of his life in his homeland, Shiraz. He was busy with worship and obedience and passed away in 691 (AD 1292). His grave is near his dervish lodge (hankâh) near Şi- râz. Rahmetul- against lahi.
WORKS:
1 & mdash; Takrir-i Dibâce. 2 & mdash; Mecâlis-i Pencgâne. 3 & mdash; Sual-i sâhib - divan. 4 & mdash; Akl u Love, 5 & mdash; Nasihatü'l-mulûk. 6 & mdash; Risâle-i Selâse: Mülâkat-i Şeyh Sa'dî bâ Abaka Han, Risâle-i Engiyanû, Risâle-i Me-lik Şemsüddin. 7 & mdash; Gulistan. 8 & mdash; Bustan (or Sa'ddinâme). 9 & mdash; Kasaid-i Farisi. 10 & mdash; Kasaid-i Arabi, 11 & mdash; Mulemmaat. 12 & mdash; Preference. 13 & mdash; Tayyibat. 14 & mdash; Bedayi ". 15 & mdash; My weather. 16 & mdash; Gazeli-yat-ı Kadîm, 17 & mdash; Owner. 18 & mdash; Mukatta'at. 19 & mdash; Rubaiyat. 20 & mdash; Curriculum. 21 & mdash; Hubsiyat. 22 & mdash; Hezliyat. 23 & mdash; Mudhikat.
★
There is no doubt that the most perfect and famous work of Sheikh Sa'dî is Gulistan. This work is partly in verse and partly in prose, and it is sehl-i believer from beginning to end. It looks easy and simple, but very difficult to imitate. As a matter of fact, there have been many edibs who wanted to imitate Gulistan for centuries and wrote many works, but none of them could be a Gulistan.
By the way, let's mention some of the works in Gulistan style: Nigâristan - Muinüddin al-Cüveynî, Baharistan - Molla Jami, Ravzatü'l-Ahbab - Sa'ilî.
GÜLÎSTAN'S TURKISH TRANSLATIONS:
Seyf Serayî's translation into Kıpçak Turkish, Witness İbra-him Dede, Mahmud bin Kadı Manyas, Şem'î, Sudî-i Bosnevî, Hava- yî-i Bursevî, Şeyhülislâm Es'ad bin Sa'deddin Efendi, Ayşî Mehmed Efendi, Haşan Rıza Efendi, Babadağ! İbrahim Efendi, Ahmed Saib and İzzet, Mehmed Said (with the name of Mülistan), Tayyar, Niğdeli Hakkı Eroğlu (verse), Kilisli Rıfat, Hikmet İlaydın and this translation in your hand.
The Latin translation of Gulistan was published in 1651 and has been translated into major western languages from this date until today. If we say that there are about 10 different translations into French, we express that this book has been read with great interest not only in the Eastern-Islamic countries but also in the Christian western world.
TRUCK FARM:
After Gulistan, Sheikh Sa'dî's second biggest and well-known master is Bostan and it is all verse. It consists of ten chapels and explains religious, moral, mystical issues such as justice, graciousness, love, modesty, consent, conviction, discipline, gratitude, repentance and mysticism in a very clear, attractive, curious, and intimidating way to spirits. It is as if Sheikh Sa di has a magical style. Many simple issues that will remain very prosaic and simple in the language and pen of others come to life with his sehl-i mate, his style statement, as if it becomes a very curious subject heard for the first time. Many times, when one reads Sheikh Sa'dî, "Here is what I would like to say in this matter ..."
• k
Sa'dî-i Şirâzî is one of the great figures of Persian literature. An Iranian literature without Gülistan and Bostan would be incomplete ... He not only occupied a great place in Persian literature, but also occupied a distinguished and exclusive place in the literatures of all oriental Islamic tribes, especially Ottoman literature and culture. So much so that, until recently, the Persian lessons taught in the middle schools and high schools of the Ottoman state included pieces selected from Gulistan and Bostan.
Although Sa'di's other works are also valuable, these two cha-hessari levels were not widely read and recognized.
★
Sa'dî wrote in Persian, but since he is a circumcision of a circumcision, he is closer to us than to be the property of Iranian literature and culture, just like our Mevlânâ Celâlüddin Rumi.
Besides, Sa'ddi is not just a poet and an edib. Its religion! and it has a ta-savvufi side. After all, in the Islamic world, isn't it all about religious, social and cultural activities, like water engulfs fish?
★
Sheikh Sa'd, for a long time, he walked to the eternal realm through the door of ka-bir, making this fatal realm.
Sa'd was born in Shirâz like a rosebud of your kind, and like every great person and artisan, he suffered more than his pleasure and suffering. He was orphaned when he was twelve years old. It saw invasions, wars, beatings and anarchies. He lived in a complicated period of the Islamic world and witnessed many political and social adventures. He lived a long life approaching the century, he became very perfected, and zeval, which is the result of every perfection, knocked on his door. But his name remained in the languages, his works kept him from oblivion; he died, but his reputation for Gulistan and Bustan continues.
*
He had a sensitive spirit, a racy heart, a soulful heart, a quick mind, a deep conscience and a strong faith. He praised good, he counseled, and ate evil. She was in love with beauty. A rose, a bird's song, a sweet wind, a meaningful face, a pair of beautiful eyes would be a source of inspiration for him, and masterpieces from prose or poetry would be instrumental in his fortune-telling. He did not like cruelty, ugliness, swearing, bad habits, arrogance, pride, nahveti, human passions. Gulistan and Bostan are not dry literature books. These two works are moral, literary, virtue, advice, kindness, and goodwill.
Reader brother! .. Gülistan and Bostan are not books that need introduction and long forewords. Open, read; You understand the values ...
Sheikh Sa'dî passed away, leaving a nice sada in the dome ... Peace be upon him, those who read ...
Maybe one day we can meet him in a Gulistan. The roses do not fade; In a Garden without pain, suffering and separation ...
UBEYDULLAH SMALL
Contents
GÜLISTAN
Page
Preface 7
Introduction 17
Matter 17
Na’t 18
Beautiful attributes of the Islamic sultan 20
The reason I copy Gulistan 22
About the Emir-i Kebir (Great Vizier) Abu Nasr's Son Fahrettin Abubekir 26
The reason for my declaration of objection and consensus due to my fault in service 27
Book's copyright 29
FIRST B and Acirc; B
About the good habits, good customs, attitudes and deeds of the sultans ... 30
SECOND B and Acirc; B
On the morality of dervishes 60
THIRD B and Acirc; B
On the virtue of opinion 94
FOURTH B and Acirc; B
About the benefits of silence 117
FIFTH B and Acirc; B
About love and youth 122
SIXTH B and Acirc; B
141 on old age
SEVENTH B and Acirc; B
About the effect of dressage 140
Sadi's argument with a claimant about wealth and poverty 157
EIGHT B and Acirc; B
It is about the virtue of conversation 163
End of the book 192
TRUCK FARM
Introduction 193
Münâcât 193
Na’t 196
About the four caliphs and the dynasty of prophets 197
The reason for writing Bostan 198
The writing date of the book is 199
Beautiful attributes of Abu Bakr, son of the Islamic sultan Saad ibn Zengi 200
Medhiyye about Atabek Muhammed Saad 202
FIRST B and Acirc; B
(About justice and the administration of the country)
The advice of Kisra (Nuşirevân) to his son Hormuz 204
Advice from Hüsrev Perviz to Şirûye 205
Story 200
Story 207
Not in a hurry to punish 208
On mercy for the weak 214
A story about compassion for people 215
Story 216
About rulers' knowing their friends and enemies 216
About the sultans getting information from the state of the people 217
Story 217
Former rulers' public affection 217
Story 218
Story 219
The story of the wicked sultan and a martyr 220
On keeping the hearts of the poor 221
A story about compassion for helplessness in time of power 222
Story 223
Justice and the consequences of cruelty 223
The story of two brothers, one just and the other cruel 224
Story 275
Peace of mind of the contented and consenting poor 226
and Acirc, the story of the bidle dry head 226
Good work and bad work and their consequences 227
The story of a cruel military officer 277
The story of a straightforward man with Haccâc-ı Zâlim 223
Story 229
Story 229
229 on caressing freaks
Story 279
About the non-permanent world reign 230
Merchandising work and property transferred 231
The story of a scholar with Kızılaslan 231
Story 232
Story 232
The story of the sultan of Gor 233
The story of the Abbasid caliph Me'mun and his curry 238
The story of a wicked ruler and a true dervish 239
Story 240
A story about keeping silent to anyone who does not listen to advice ... 241
The rulers of the sultans, the administration of the country, the rule of the sultanate and the army
on the principles of administration 242
Taking care of soldiers in peacetime 244
About the experienced private 244
Story 245
Conquering the hearts of witnesses of talent and ingenuity 246
On avoiding the enemy in all matters 246
On wisely banishing enemies 246
About showing sweetness to the enemy by thinking ahead 247
You need to be afraid of the enemy that attaches to you 217
About keeping your own secret 248
SECOND B and Acirc; B
(About benevolence and goodness)
About feeling sorry for and caressing the orphan 250
About doing good to orphans? 50
About Abraham's Keremi against everyone 251
On bestowing good and bad all 252
The story of an abid and a cheeky and brazen beggar 252
The story about the wicked man and the open-handed son 253
Story 253
Representation 254
Story 255
The story of the self-righteous abide 256
Yet another story in this sense 2: 6
Story 257
On doing good to the good and the bad 258
On getting along with the public and being humble 258
The Fate of Mercy for the Poor 259
Story about the attitudes and behavior of good people 260
On magnanimity and its aftermath 261
The story about obtaining hearts with benevolence 261
Story 262
The story of the wise man 263
The story of Hâtem-i Tâî 261
The Story of the Yemen Sultan and Hâtem-i Tâî 265
A story about the daughter of Hâtem i Tâî in the time of the Prophet 267 The story of Alicenâb Hâtem-i Tâî and the Sultan of Islam Abu Bakr Ibn Saad
About Ibn Zikr with goodness and yad efma 263
Story of a ruler's mild nature 269
On the observance of the general public by a person who wants to meet a man of Allah 271
Story 271
The story of the wicked father and his lewd son 272
A story about more reward for little good 273
Story about the rewards of doing good in the hereafter 275
Regarding the glory and policies of rulers 275
A wife with the story of bestowing bestowal to a deserving and worthy one -
husband story 276
Story 277
THIRD B and Acirc; B
(About true love, parents' path and love to them)
On metaphorical love 278
On true love 279
The story of a poor child and a ruler's daughter 280
The story about the rapture of the chatter 281
A story about love and affection 282
About the victory of Vecdin and the reign of love 283
Story 284
The story about patience and perseverance against time 285
Not afraid of being reprimanded and not worried about the translation 286
Story 287
A story about patience and enduring suffering 287
Story 287
Story 288
288 regarding love prevail over reason
Story 288
Story 289
Regarding Mecnun's true love for Leyla 289
Story 290
Story 291
Regarding the imagination of all creatures in the presence of God 291
The story of the village steward and the soldier of the sultan 292
Story 293
Story 293
About the sky of the men of hearts 295
On the truth of Semam 295
Story 296
The story of the propeller's unreasonable love for the candle 296
The Talking of the Candle with the Propeller 298
FOURTH B and Acirc; B
(Humility is about IUlttk)
A story about the witness above 300
Another story about the same wit 300
The story about Bayezid-i Bestamî's modesty 301
The end of pride, the abundance of humility 301
The story of Prophet Jesus and a self-righteous abid and a regretful sin-profit '302
Story 392
Story 393
Story 393
Story 394
Story t. 394
Tenth B and Acirc; B
(About the matter and ending of the book)
Story 396
Story 397
Story 397
Story 393
Story 398
GOLD EARRINGS
(The book consists of one hundred articles)
f
Author's preface 403
Article: Value of knowledge and taqwa 404
Article: About the foulness of hubris 405
Article: Wake up from heedlessness 405
Article: Worst of self-esteem 405
Article: Not being unaware of death 406
Article: Duânm âdâbr 406
Article: The fame of fame 406
Article: The need to cleanse the heart 407
Article: With the one who sacrificed his honor for his gain
cover 407
Article: Tyi friend attributes 408
Article: About 408
Article: 408 on doing good
Article: The worst of bezel 409
Article: The worst of laziness 409
Article: About working and earning 409
Article: The character of good man 409
Article: On Brazenness and Immorality 410
Article: What does Izzet-i nefs mean? 410
Article: Friendship 411
Article: Good people should be at the same time 411
Article: Thinking about death and preparing for the hereafter 411
Article: Avoiding one's soul 412
Article: Fortune telling and materialism 412
Article: Indignation 413
Article: The importance of fear of God 413
Article: Avoid haram 413
Article: The state of the bad administrator 414
Article: Riyâ ve Duâ 414
Article: The Way To Be Mes'ud 414
Article: Leaving the legitimate way even if times change 415
Article: Diving into the world and not forgetting the hereafter 415
Article: A country without justice 416
Article: The evil of greed and greed 415
Article: You have to earn your honor 416
Article: Qualification of a true believer 417
Article: Who is the noble and prominent? 417
Article: Investigating faith and imitation of faith 418
Article: Right and evidence 418
Article: Reproach to the unwary old people 418
Article: 419 on bribery
Article: Embracing Sunnah 419
Article: Scientists with knowledge 419
Article: Clergy should not be self-interested 420
Article: One should avoid minor sins 420
Article: Having the tongue 421
Article: Believers are brothers to each other 421
Article: It is necessary to avoid ridicule and joke 421
Article: Being Admitted 422
Article: A life wasted 422
Article: Praise of Mecca Sharif 423
Article: Beware of dreams 423
Article: Advice to a commander '423
Article: Advice to patients 424
Article: Avoiding forfeits and tefrit 424
Article: Power and dexterity 425
Article: Which sciences should he learn? 425
Article: Do you love the world or the hereafter? 426
Article: Bahil the rich and the cheeky beggar 426
Article: O lazy! 427
Article: A human nature 427
Article: Deny rights 428
Article: Taking care of parents and relatives 428
Article: Man should be just and honest 429
Article: Defeated old people 429
Article: Science and ignorance 430
Article: Prudence and avoidance of doubtful things in religion 430
Article: About Gurbet 430
Article: About Speaking 431
Article: Thinking about others 431
Article: The beauty of opinion 431
Article: Smart and foolish people 432
Article: Take it or leave it! 432
Article: Man is human with his deeds and faith 432
Article: Leave one word 432
Article: Avoiding tongue wounds 432
Article: Attaining the consent of Allah 433
Article: Science and deeds 433
Article: Who is faqih? 433
Article: The brave scholar and flattering scholar 433
Article: Meditate 434
Article: This world is not a place of comfort 434
Article: Being chaste and content 434
Article: 434 on the cruel state processes
Article: O no good! 435
Article: How much more ?! 435
Article: Useless science and useless deeds 435
Article: Kadir Bilmezlik 435
Article: What is this ambition for? 435
Article: The one worthy of praise and thanks 430
Article: Should not be long-term and short-term 436
Article: Lovers of the world 436
Article: This place is not safe 436
Article: The issue of sustenance 436
Article: Halal and haram earnings 437
Article: Self-enemies 437
Article: How daring you are! 437
Article: 433 about women
Article: Get ready to die 438
Article: Ahde vefa 438
Article 100: How are you ?! 438
Contents 439
