Discovery of Hearts Debate'l-Kulub Translation Full Text Tahriçli

Discovery of Hearts Debate'l-Kulub Translation Full Text Tahriçli

Product Specifications :

Year of Printing: 2020
Edition: 1st Edition
Skin Status: Hardlier
Language: Turkish, Arabic
Size: 17 x 24
Paper Type: Imported Paper
Pages: 680
Weight : 874 gr

Preface

"It is god's blessing to spend it where He loves it. to use it where it does not like it is to deny the blessing."
"Think of it when you say a word! If you're going to be responsible when you don't say that, say it. Or shut up!"
Know that it is forbidden to tickle with the heart, to speak. It is not right to tell anyone else about one's flaws and flaws, and it is not possible to say it to yourself."
"One who has a mind should say to him, "My capital is my lonely life. I don't have anything else. This capital is so precious that not every breath re-seizes with anything, and the breaths are numbered and decreasing. Then would it be a greater loss not to lose this day than not to use it to bliss? Protect all your minimises from haram as if they were to die tomorrow."
I said, "O my lord! Then if you repent and say, "I'll do good deeds," death can come before, you'll regret it. If you think it's easier to repent tomorrow than to repent today, you're wrong."
(Mukâşefetü'l-Kulûb) explains the good and bad situations of the heart and explains the measures to be taken against them, the remedies and what kind of life a Muslim should have. Like every work of the deceased, it is important to read this work carefully and make life according to it.

The most famous of Islamic scholars and thinkers, and laquo; Hüccetü'l Islam and raquo;
Imam-i Gazâli, who goes by the nickname c/1, was born in Gazal, Tûs, Iran, in H. 450 (M. 1058). His real name is Mohammed bin Mohammed bin Ahmed, and his dog name is Abu Hamid. Because he belongs to Gazale or, according to another rumor, because of his father's art of bending wool yarn and laquo; Gazâli and raquo; he's famous for his mahla.
Imam-i Gazâli began his education as a child by taking lessons in his hometown of Tûs. Then Gazâli went to Cürcan and took lessons from Imam Abu Nasr Ismâilî for a while. Then he returned to Tûs.
After these three years in his hometown, Gazâli went to Nishabur, one of the important centers of knowledge and culture of za-man, to continue his education and became a student of imam-ul Harameyn Abu'l-Meâli al-Cüveynî, one of the great scholars of the time. His teacher, who saw his superior intelligence and diligence, showed close attention to himself. Here, he learned the hadith, usûl-i fıkh, word, logic, Islamic law and debate science.
After completing his studies in Nishabur, Imam Gazâli went to Baghdad at the invitation of nizamülmülk, the superior statesman, a Seljuk lynx who was a great lover of science and literature. Scholars of the period in the council of knowledge convened by Nizamülmülk admitted that they admired the depth of Gazâli's knowledge and his superior ability to explain the issues. At that time, the members of the perverted groups who appeared were distraught and cannot hold on to His high nod and the most difficult, subtler subjects in the clearest way, the height of his ability to speak and explain, the brilliance of his intelligence.
At the time, Seljuk estuator Nizamülmülk, who saw the great services of Imam-i Gazâli, who was thirty-four years old, to Islam, appointed him as the rector of Nizamiye University. Imam Gazâli, who beed the head of this university, taught more than three faces of distinguished students all the necessary knowledge. Abu
Mansur Mohammed, Mohammed bin Es'ad et-Tûsî, Abu'l Hashan al-Belensî, Abu Abdullah Cümert al-Husynî are famous for their students. On the other hand, Imam-i Gazâli, who has written very valuable books, is also highly regarded and respected by scholars and statesmen and the public; His fame was spreading day by day. Imam-i Gazâli continued his duties as a teacher at the Madrasah for about four years.
Imam-i Gazâli left his lectures and world affairs and gave himself to the profession of sufism. After going to Hejaz, he was found in Damascus, Jerusalem and Alexandria on his return. He gave lectures in his hometown of Tûs and Nishabur.
The Imam, who lasted a short life of fifty-five years, spent the last years of his life in his hometown of Tûs. Here, he was busy teaching science, writing books and worshipping for the rest of his life by making a judgement and a madrasa for his profession.
Imam-i Gazâli His Holiness H. 505 (M. 1111) on the 14th anniversary of the month of Jamazilevvel. On Monday, he asked those with him for shrouds after renewing ablution and performing prayers during the morning prayer of the night he spent most of it recited, taating and reciteding the Quran. He kissed the shroud and rubted it on his face, put it on his head. and laquo; O My Lord, my Lord! My head of command is on my eyes and raquo; and went into his room and stayed inside more than usual. When three of those who were there entered, they saw that His Holiness had put on his shroud and turned his face to the qibla and surrendered his soul. At the end of his head were the following statements:
To my friends who saw me dead and cried,
Say to my brothers and sisters of religion, who are saddened:
and laquo; Don't think I'm really dead,
I swear to God, how many of you are going to call it death. and raquo;
I'm a sparrow, and this body is my cage. I flew out of that cage, my body was held hostage.
Give me mercy, and you will be mercy.
We're gone. Know that you're next.
Imam-i Gazâli's Holiness medfundur in the city of Tûs in his tomb next to the tomb of the famous poet Firdevsî.
Imam-i Gazâli received the compliments and compliments of the statesman of his time. Recommend the right to them from time to time by advice and writing letters-
for the peace and well-being of Muslims. Of these, he wrote the following letter to the Seljuk sultan Sencer for advice:
and laquo; May God bless and make him a prophet in the Land of Islam. May he be the one who will have the right to stay with him in the Hereafter, and the sultanate of the Hereafter, where the sultanate of the earth will remain with him.
And laquo; The lifespan of man is up to 100 years at most.
and laquo; My Almighty, in addition to what he will give to a human being in the Hereafter, the whole earth remains like an adobe. All the towns and provinces of the earth are like dust soil. What is the value of the soil of kerpicin and dust? Besides eternal sul and not, tan and bliss, what is the value of a hundred years of life that man rejoices in it? Look for heights! Do not be desyed to anyone but the sultan's mercy, which God will give me!
and laquo; It is easy for you to have this eternal sultan' office, even if it is difficult for everyone. Because the Messenger of God (p.a.v.) said: 'One day, to rule with justice is an end to sixty years of worship. Now that God has given you the reason why he won in a day that others would have won in 60 years, there is no better opportunity! In our time, the work became such that one day, one hour of justice, doing business, was to a degree that would cost sixty years of worship.
And laquo; The greats said, 'If the world were an unbreakable gold test, and in the afterthought it was a broken earth test, the intelligent person would give up the golden test, which was temporary and would be destroyed, and take the eternal earth test. Besides, the world is like a test of land that will be transied and broken.' The herehy is like a test of gold that will remain in the care of the eternal, which has never been broken. So, how can anyone who hugs the world be called smart? Think about this example and always consider it... and raquo;
Some of the Beautiful Words of Imam-i Gazâli
and laquo; Thank God for spending his blessings in the place he loves. to use it where it does not like it is to deny the blessing. and raquo;
and laquo; Think about it when you say a word! If you're going to be responsible when you don't say that, say it. Or shut up! and raquo;
1 Beyhaki, Sabu'l-Iman, h. no: 9729.
and laquo; Know that it is forbidden to tickle with the heart, to speak. Just as it is not right to tell someone else about their fault and their fault, it is not possible to say it to yourself. and raquo;
and laquo; Anyone who has a mind should say to him, "My capital is my only life. I don't have anything else. This capital is so precious that not every breath re-seizes with anything, and the breaths are numbered and decreasing. Then would it be a greater loss not to lose this day than not to use it to bliss? Protect all my torses from haram as if they were to die tomorrow! and raquo;
and laquo; Oh, my god! Then if you repent and say, "I'll do good deeds," death can come before, you'll regret it. If you think repentance tomorrow is easier than repentance today, you're wrong. and raquo;
Works of Imam-i Gazâli
His Holiness Imam-i Gazâli is a great Islamic scholars who has written continuously day and night throughout his life. It is reported in the book Mevdûâtul-Ulûm that the number of works of Imam-i Gazâli, who has revealed many works on sharia, cult, philosophy, logic, word and hadith, has reached 1000. The most famous of these works are:
•Iyâu' Ulûmi'd-dîn,
•Mukâşefetü'l-Kulûb (Discovery of Hearts)
•Kimyâ-ı Saadet,
•Cevâhir-ul Quran,
•Al-Münkızu Minad-Dalâl,
•ilcâm-ul-Avâm an İlm il-Kelâm,
•Kitâb-ul-Itisâd elephant İtikâd,
•Mizân-ul Amel,
•Tehâfet-ul-Felâsife,
•Mekâsıd-ul-Felâsife.
After the death of Imam-i Gazâli, countless works of His Holiness were destroyed in thousands of libraries burned down during the Mongol disaster suffered by the Islamic world. For this reason, a complete list and support of his works could not be made until today, and the world of knowledge could not complete its deficiency in this matter.
The most productive time of Imam-i Gazâli in the field of knowledge began after he entered the profession of sufism. He is al-Münkızu Minad-Dalâl
Imam-I GAZ and Acirc; LIFE AND WORKS OF Lİ
In his book, he explains in a very nice way that he found absolute truth and true salvation only after entering the profession of sufism after learning all the knowledge:
and laquo; I'm over 50 today. For as long as I can tell, I have not left a people whose people I do not know, and a people whose state I do not know. I didn't see a philosopher so I wouldn't know the inside of philosophy. There's no word I don't understand. I didn't leave a sofi that I didn't get to the secret of sufism.
And laquo, when I see a man who has no religion and a bad man, I can't help but wonder why this man remains a disodlly and evil person and examine his situation.
and laquo; That curiosity is in my creation. Otherwise, it's not my choice. In this way, faith and faith have moved away from the need for imitation.
and laquo; After that, I was put in the profession of sofiye. I've read books containing the works and ideas of manuscripts. However, since I realized that it would not be possible with knowledge to get into the mood of sophism, maybe it would be possible to change pleasure, behavior and adjectives, I started to review their situation and took note. I've seen that I've been swamped with a lot of things and troubles. When I reviewed the busy and notary team and the work I did, I realized that these were insignificant information that had no real use to the aftercension, and that my intention to teach was not found to Allah (c.c.), but that he followed the purpose of having a position, to provide glory and fame, and that I would stay in hell if I was not busy redemptioning the opportunities that had been missed.
and laquo; One day I'd decide to leave Baghdad and leave this area, and the next day I'd give up. I'd throw one foot and pull the other. My interest in the Hereafter never gained that purity in the morning, so that in the evening the forces of lust would attack and destroy that state. As the world's lust ties pulled me to sit in Baghdad, the voice of my faith warned me: 'Go, the rest of your life is short, the road is long. The knowledge and deed you have gained is hypocrisy and imagination... If you don't prepare for the hereafter already, when will you? ’
and laquo; On the other hand, satan was not idle, telling me, 'If you abandon this glory and fame, wealth and hay, you will never find them again, even if you desire it. ’
and laquo; That way I was hesitant for about six months. I had a break in my tongue, and I started having trouble teaching. As a result, I stopped eating and drinking, I didn't feel like anything. I was so weak that the physicians who made me and the note: 'This trouble medicine does not help. These things that cause suffering and anxiety should be thrown away so that the heart can be at peace and comfort."
and laquo; In the face of this situation, I have taken refuge with God. I told my relatives and acquaintances that I had decided to go to Mecca, and I left Baghdad in the first caravan and went to Damascus with the first caravan, handing out the property in my hand and taking with me enough for my own wife and children.
and laquo; Many scholars of Baghdad ate my departure. Everyone was trying to take a higher position because of my departure, it came from a religious reason, and they could not think of a note. I stayed in Damascus for about two years. I spent this time reading the books of sufism. On the one hand, purifying myself, glorifying morality and not.c ing;
and laquo; Then I went to Jerusalem, where I would close to The Prophet Omar's mosque every day and lock the door on top and note.
and laquo; When the hajj season came, I went to Mecca-i Mükerreme and fulfilled the pilgrimage and returned to Baghdad. I continued to do the same thing there, and during ten years of this, a lot of things were discovered and explained to me.
And laquo; and raquo;

Contents

Imam-IGAZ and Acirc; THE PEOPLE OF THE LEAGUE 5
FEAR OF GOD 11
FEAR OF YİneALLAH 15
SABIRVEHASTALIK 21
RISKVENEFSANÎŞEHVET. 25
DEFEATING THE WORLD AND THE WORLD 29
Vanities. 32
FORGETTING ALLAH, NFAKVEFASIKLIK 36
TEVBE 41
LOVE 46
LOVE 49
ALLAH'AATVERESULULLAH LOVE 55
DEMON VEAZ and Acirc; BI 62
ESCROW 67
NAMAZI HUDÛ AND AWE 72
EMR-İ BIL-MA'RUF AND NEHY-İ ANİl-MÜNKER 77
DEVIL'S ANNITY 84
ESCROW AND REPENTANCE 97
VIRTUE OF COMPASSION 109
AWE IN PRAYER 117
WEAR AND REPELLENT (DEDKODU) 124
ZEK and Acirc;T. 132
ZİNA 136
SILA-I RAHİm VEANABABAHAKKI 142
O'AN O'ANAT TO PARENTS. 154
ZEK and Acirc; T AND CİmLIK 162
TÛL-I EMEL (DIVE INTO LONG DREAMS) 166
TAATE CONTINUE AND LEAVE HARAM 170
REMEMBERING DEATH 177
HEAVENS AND DIFFERENT PEOPLE 184
PULPIT, ARCH, ANGELS CLOSE TO ALLAH,
RIZKS AND TRUST 186
TO LEAVE THE WORLD AND
THE EVIL OF WORLD FINANCES 191
KINANMASI OF THE WORLD 212
VIRTUE OF OPINION 218
PHASE OF FACTORS 226
Allah (C.C.)' TAN SOMEONE ELSE
FRIENDLY AND MAHSER 241
BLOWING ON THE SÛR, FEAR AND
GETTING OUT OF THE KABİrS 246
PROVISION BETWEEN THE NATURE 252
MALIN KINANMASI 258
AMELLER, MIZAN AND FIRE TORMENT. 264
Allah (C.C.)' PHASE OF A PRACTICE 281
THANK GOD 289
EVIL OF THE BOOK 296
THINKING ABOUT DAYS AND THE WORLD 307
DIFFICULTY OF DEATH 313
KABİr AND KABİr SUALİ 319
İLME'L-YAKÎN, AYNE'L-YAKÎN
AND IN THE MAHSER SUAL 326
Allah (C.C.)' PHASE OF THE I-VISITOR 330
VIRTUES OF PRAYERS 340
NAMAZI LEAVER'S AZABI 347
THE CHALLENGES AND AZABI OF HELL 366
THE HORN OF HELL 369
VIRTUE OF FEAR OF SIN 378
PHASE OF REPENTANCE 385
EVIL OF PERSECUTION 394
FORBIDDEN TO PERSECUTE THE AUTHORITY 398
EVIL OF THE BOOK 402
PHASE OF HUMILITY AND CONVICTION 406
DECLARATION OF DESRING TO THE WORLD 411
CALMING THE WORLD FROM KINAMAVE 415
PHASE OF CHARITY 421
MUSLIM BROTHER
SEEING THE NEED 429 and emsp;
PHASE OF ABDESTIN 433
PRAYER PHASE 437
FEARS OF THE LIFE 444
HELL AND MIZA'S SIFATI 447
THE EVIL OF THE BOOK AND LIKING YOURSELF 451
GOOD ABILITY AND ESCAPE PERSECUTION 454
HARAM FOOD 458
FORBIDDEN TO THE FAULT 465
RIGHTS OF USE 471
EVIL OF COMPLYING WITH THE DESIRES OF THE OWN AND ZÜHD 477
DEGREES OF HEAVEN'S SIFATI AND ITS PEOPLE 483
SABIR, RIZA AND KANAAT. 490
PHASE OF TRUST 497
PHASE OF THE 501
RİY and Acirc; ZET VE KER ve Acirc; PHASE OF MET 504
FAITH AND NFAK (HYPOTHY) 510
GIYBETVEKOVUCUNYASAKOLMASI... 516
DEVIL'S ANNITY 523
CHAT AND NEFS ACCOUNTING 527
HAKKI BATILLA MIX 532
PRAYER PHASE WITH CONGREGATION 535
PHASE OF NIGHT PRAYER 538
THE 546TH OF THE WORLD'S WORLD'S WORLD
NICE AHL and Acirc; KIN PHASE 552
LAUGHING, CRYING AND GOING 560
PHASE OF THE QUR'AN, SCIENCE AND ALMS 564
NAMAZIN VE ZEK ve Acirc; TIN PHASE 569
THE RIGHTS OF GOOD AND MARRIAGE TO PARENTS... 572
GOOD FOR NEIGHBORLY RIGHTS AND FACTORS 579
THE FLOW OF DRINKING 584
PROPHET'S GUEST 588
CUM ANIN PHASES 592
WOMEN'S RIGHTS OVER HUSBAND 595
RIGHTS OVER HUSBAND'S WIFE 600
JIHADIN PHASE 605
DEVIL'S STORY 608
SEM and Acirc; (RELIGIOUS RELIGION) 611
BID'ATIN AND WESTERN OPINIONS
PROHIBITION OF COMPLIANCE 614
GAME AND ENTERTAINMENT TOOLS
A CHAPTER ON THE PROHIBITION 619
PHASES OF RECEB 622
SABBATH PHASES 625
RAMADAN-I PHASE OF THE IMMENSE 628
PHASE OF WOMAN'S NIGHT 632
PHASE OF THE HOLIDAY 635
PHASE OF THE FAMILY 637
PHASE OF ASHURE DAY 641
PHASE OF GUESTING FACTORS 644
A FEW WORDS ON FUNERAL AND KABİr 648
HELL AZABI 652
MIZAN AND SIRAT. 656
OUR PROPHET (S.A.V.)' DEATH OF IN 660