Product features
NUMBER OF EDITIONS: 1. Printing
Language Turkish
PAGE NUMBER: 447
SKIN TYPE: Paperback
PAPER TYPE: 2. Dough
SIZE: 13.5 x 19.5 cm
PREFACE
All praise and gratitude: "Allah has certainly witnessed the fact that there is no deity other than Himself who has established justice (ijra and). prophets and scholars) (he gave the same testimony).
There is no deity other than He (who is never defeated but has always won and whose every job is in its proper place) and the Lord, the Lord. "(And Acirc; l-i İmrârı
Surah: 18) who glorifies the scholars with the angels in the quality of being the witnesses of the fact that there is no deity other than Him in his ka'al-i sharif and: "Among his servants, only scholars fear Allah." The verse (from Surah al-Fath: 28) is reserved for Allah, who preached the ten-s by obliging the people of science to fear his own torment.
Zeyd ibni Sabit, who is the highest of salat and the most perfect of greetings (In a hadith narrated by Radıyallâhu Anhjdm: `` The person who hears a hadith from me, memorizes it and transmits it to someone else, may Allah make his beautiful face. (Abu Dawud, al-İlim: J0, no: 3662, 3/360; et- Tirmidhi, al-İlim: 7, no: 2656, 5/33; Ibn Mâce, al-Iman: 18,
No: 23l, 1/85), the Prophet (Salâllâhu Aleyhi ve Sellem), his Ehl-i Beyti, his companions and his people who conveyed their sharifs to us, the muhaddisîn-i kirâm. Amine!
Let it be known that; The "Sahih" of Imam-i Bukhârî (Rahimehullâh) was accepted as the soundest book after the Quran in Islam.
Its name has been identified in different ways in the sources. Namely, Imam-i Nevevî (Rahimehullâh) stated that his full name was "al-Jami‘u’ l-musnedu ’s-sahîhu 7- concise min umûri Rasûlillâhi sallâllâhü * alayhi and sallam and sünetiihî and eyyâmih".
Ibni Hajar al-Askalânî (Rahimehullâh) said that "the hadith of al-Câmi‘u's-sahîhu'l-musnine min was Rasû- lillâh sallallahü * alayhi and wa sallam and sunenihi and eyyâmih". However, the work gained fame as "Sahihu 'l-Bukhari".
The book "al-Câmi'u's-sahîh", which Imam-ı Zehebî (Rahimehullâh) says is the best of the books in the hands of Muslims after the Quran, the hadiths of hasen and weak hadiths. It is the first work that collects.
Imam-i Bukhârî (Rahimehullâh) compiled this work among 600,000 hadiths after 16 years of long studies. For this reason, this work of muel-lif, who is one of those who thought to bring together authentic hadiths for the first time in the history of hadith, became the first work that comes to mind in the eyes of Ahl al-Sunnah when it is said "Sahih hadith".
Hundreds of concise, commentary, annotations, and taiik types of works were written by various authors at different times about this famous work named "Sahîhu'l- Bukhârî" of lmâm-ı Bukhârî (Rahimehullâh) m "Sahîhu'l- Bukhârî".
Among the most prominent works among the commentaries, the magnificent commentary in the name of tbni Hacer el-Askalânî (Rahimehul-lah) m "Fethu 'l-Bari" is the work of Ibni Rajab el-Hanbalî (Rahimehullâh), which started with the same name, Aynî (Rahimehul- lah) with the name "Umdetü 'l-karî" and Kastal-lânî (Rahimehullâh) with the name "İrşâdu's-sari" and Kirmanî (Rahimehullâh) m "el-Kevâ-kibu' d-derârî" We can count his work.
Undoubtedly, these works, which are mentioned, shed light on the periods when they were written for better understanding of hadiths, and they were among the books that Muslims did not discard in later times.
The scholar of Andalusia, Ibni Abi Cemre (Rahimehullâh), who lived in the seventh century of the Islamic calendar, "Behcetü'n- population ve tahallîhâ bi-ma‘rifeti mâ lala ve mâ‘ aleyhâ (Şerhu Muhtasari Sahîhi'l-Buhârî) "
and his work named "Sahîhu'l-Bukhâri" is among the commentaries of the connoisseur of hin. Although it is not as famous as the annotations counted back in the world of science, it has a special importance due to the fact that it was written before the denied works.
In this work, the author has chosen the 296 hadiths-i sharifs from the "Sdhîh" of the Imam-i Bu-hârî (Rahimehullâh), which according to him are the most significant, and then the "Cem 'u' n-nihâye fî bed'Vl-hdyri He has chosen to annotate this work, which he named ve'l-gâye ".
What makes this work privileged is that Ibni Abi Cemre (Rahimehullâh) saw the Prophet (Sallâllâhu Aleyhi ve Salam) in his dreams after he wrote this work; has done.
It is not easy to find another example like this book, which brings together dozens of dreams about the sciences that the Prophet (Sal-lâllâhu Aleyhi and Salam) has seen and stated. When the subject is viewed from the jihad, which is related to the science of hadith, this is almost impossible.
Ibni Abi Cemre (Rahimehullâh) saw in these dreams about the book, especially about the good news promised to those who owned the book (who bought it) or who kept it in his house, from the Prophet (Salah allah Aleyhi ve Salam) and from Allâh-u Ta'âlâ. Some of them conveyed to us that they were sent to the majors, which are covered in the fourth chapter of our book.
For this reason, I wanted to publish this poor brother, with the aim of introducing such a blessed person and his work to you, my precious readers, and even if you cannot read the mentioned book, at least keep it in your home and publish it with the hope that you will have many blessings.
It should be mentioned that there is little known about the life, personality, works and true dreams of Ibni Abi Cemre (Rahimehullâh). The mâlûmât in his works on the subject of terâcim (description written about scholars) is quite short.
Even the articles introducing the author of the book, which are included in the preface (preface) of the editions of his work named "Behcetü'n-population", do not exceed one or two pages.
While doing this study, Muham-med ibnü'l-Hâc el-Abderî (Rahimehullâh), who is the most famous student of Ibn Abi Cemre (Rahimehullâh), wrote "al-Medhalilâ", again with the advice of his teacher, to criticize the bi-dats and wrong practices in his time. I have benefited greatly from his work titled `` tanmiyet'l-a'mâl '', which is a famous artist in scientific circles and introduced Ibni Abi Cemre (Ra-himehullâh), even if only a little.
During this study, he prepared a master's thesis on Ibni Ebî Cem-re (Rahimehullâh) and his work "Behcetü'n-population" in Konya Selçuk University Faculty of Theology in 2004, and after his marriage, he had a great experience in Antalya in 2008. I have benefited from the work of Lokman Yiğitbaş brother-min, who passed away from this mortal world to the eternal afterlife together with his wife and brother in a traffic accident.
He asks him mercy from Allah and the supreme Companion Abu Hurayra
(Radıyallâhu Anh): "When a person dies, the ongoing charity (such as a mosque, a fountain he has made) continues, knowledge (such as the book he writes and the request he teaches), and a righteous child who prays to himself, except for three things ( all) deeds will be exhausted (but the reward book remains open because of these). " (et-Tırmizî, al-Ahkâm: 36, no: 1376, 3/53) I ask my Lord to be a beneficiary of this bişâret (good news) declared in the hadith.
This is Allah-u Te‘âlâ named "Behcetü’ n-population "
Let us not deprive us of the intercessions of Ibni Abi Jamra (Rahimehullâh), who wrote the unique work.
May it be our sentence to benefit properly from his blessed work.
Let us make us succeed in leaving beautiful works after us, and make them open so that our deeds are filled with rewards until the Day of Judgment. and Acirc; mîn!
His Muqaddimemi, Kanûnî Sultân Süleyman
I would like to have the following couplet of Baki deceased, the friend of Sheikh-Islam Yahyâ Efendi, from the period of divan literature:
"And Acirc; let the muse in this realm like Dawud,
He was a nice sadâme in this dome that remained. "
Meaning:
(Let your loud voice resonate in this realm like Dâvud (Aleyhisselâm) reciting the Quran,
Because it was a pleasant voice that will remain eternally in this firmament, in other words, it was the medh-u senâs that will be spoken from behind.)
Thus, za-vât-ı kirâm, like Ibn Abi Jamra (Rahimehullâh), will always be remembered by the followers of Ahl as-Sunnah through their religious service, and the dome of heaven will constantly be pleased with them.
1 Rajab 1438/29 March 2017
CONTENTS
Preface 5
FIRST PART
İBNİ EBÎ CEMRE (RAHİMEHULL and Acirc; H) IN HAY ve Acirc; TI VE İLMÎ CHARACTERISTICS 15
HAY and Acirc; TI! 19
1) His name and Neseb-i Şerifi 19
2) Age 20
3) Birth and Acirc; ilesi 22
4) Personal Life 24
5) Relationships with People 25
6) Refusal to Offer as a Woman 26
7) Migration 27
8) Religious Life 31
9) Commitment to Sunnah 33
10) Sufi Aspect 41
11) Some Words of the Very Wise 47
12) Death 50
SCIENTIFICITY 53
1) His teachers 56
Students 58
His Works 63
13) "CemVn-Nihâye fi Bed'i'l-Hayri ve'l-Gâye" ... 64
Manuscript Copies of the Work 64
Tertîb 66 in the work
Some Studies on "Cem‘u'n-Nihâye fi Bed'i'l-Hayri ve'l-Ğâye" 68
14) "Behcetü'n-Population and Commitment
bi-Ma‘rifeti mâ Lehâ ve mâ ‘Aleyhâ" 76
15) "al-Marâi'l-Hisan" 79
SECOND PART
"BEHCETÜ'S-POPULATION" 95
"BEHCETÜ'S-POPULATION" 99
2) Introduction of "Behcetü'n-Population" 101
1) Mahtût (Writing) Copies 101
2) Printed Copies 107
3) Studies Conducted on 109
3) Tertîb Usûlü of the Work 112
4) Content (Content) 113
1) Covered in the Book of "Behcetü’s-Population"
German Major Subjects 113
Views 145
creed 146
Fiqh 155
Zühd and Sufism 158
İrşâd and Tablîğ 164
THIRD PART
MÜJDECİ DREY and Acirc; THE IMPORTANCE OF LAR IN ISL and Acirc; AND THE IMPORTANCE OF ALL and Acirc; H-U TE ‘and Acirc; L and Acirc; DREAM and Acirc; ALSO VISIBLE 167
MÜJDECİ DREY and Acirc; THE IMPORTANCE OF LAR IN ISL and Acirc; AND THE IMPORTANCE OF ALL and Acirc; H-U TE ‘and Acirc; L and Acirc; DREAM and Acirc; ALSO VISIBLE 171
S ve Acirc; THE PLACE OF LİH DREAM and Acirc IN OUR LAST 171
Not Everyone Will Be Dreaming 173
That Fascism Will Not Be Considered A Dream M 176teber 176
Ibni Abi Jamra (Rahimehullâh) When Gibils Belong to Righteous Dreams 177
S and Acirc; LİH RÜY and Acirc; NIN, MÜMİNE DÜNY and Acirc; HAY and Acirc; IT IS A GOOD GOOD. 179
Why Some Righteous Dream Did Not Happen 180
How a Dream Becomes an Excess of Prophethood 182
The Science of Tabir from Prophethood 184
RÜY and Acirc; THE PROVISION OF ACTING WITH 188
ALLAH-U TE‘ALA IS SEEN IN A DREAM 192
CHAPTER FOUR
"BEHCETÜ'N-POPULATION" WITH FLOUR SUPPORTS AL and Acirc; DREAM AND ACIRC SHOWN IN KALI İBNİ EBÎ CEMRE (RAHİMEHULL and Acirc; H); LAR 201
"BEHCETÜ'S-POPULATION" WITH FLOUR PHASES AL and Acirc; DREAM AND ACIRC SHOWN IN KALI İBNİ EBÎ CEMRE (RAHİMEHULL and Acirc; H); LAR 205
His Holiness Ibni Abi Jamra,
The Diligence of Telling My Dreams 205
Selected Dreams from Ibni Abi Cemre's "el-Merâi'l-Hisân"
The Second Dream 208
Third Dream 208
The Fourth Dream 211
The Fifth Dream 212
Sixth Dream 213
The Seventh Dream 216
The Eighth Dream 221
The Ninth Dream 229
The Twelfth Dream 234
The Fifteenth Dream 237
Sixteenth Dream 238
The Twenty Second Dream 239
The Twenty Third Dream 245
The Twenty Fourth Dream 247
The Twenty-Seventh Dream ... 255
Thirty-Fifth Dream 258
Thirty-Sixth Dream 262
Thirty-Seventh Dream 268
Thirty-Eighth Dream 270
Thirty-Ninth Dream 272
Fortieth Dream 273
Forty Second Dream 279
Forty Third Dream 280
Forty-Fourth Dream 283
Forty-Fifth Dream 284
Forty-Sixth Dream 286
Forty-Seventh Dream 287
The Fifty-Fourth Dream 288
Fifty-Six and Fifty-Seventh Dreams 289
Sixtieth Dream 292
Sixty-Fifth Dream 293
Sixty-Eighth Dream 295
Sixty-Nine Dreams 297
Seventyth Dream 299
FIFTH SECTION
RASÛLÜLL and Acirc; H (SALL and Acirc; LL and Acirc; HUALEYHİ AND SELLEM) İN, İBNİ EBÎ CEMRE (RAHİMEHULL and Acirc; H) A M and Acirc; N and Acirc; and Acirc, THE PRAYERS HE TEACHED IN LEMIN, DU and Acirc, LAR, MUSKALAR AND SHIF and Acirc; RECIPES 301
Raslüllâh (Sallâllâhu Aleyhi ve Sellemjin,
Ibni Abi Jamra (Rahimehullâh) a Mânâ
and Acirc; Prayers Taught in His World 307
16) For The Departure On The Leadership Each
Morning Prayer 307
17) Prayer to be Recited Every Morning Against the Evil of Jealous and Magical Enemies 308
18) Prayer to be Recited for the Relief of Troubles and Increasing the Helpers in the Way of Allah 312
To Ibni Abi Cemre (Rahimehullâh) to Put At the End of the Three Hadiths He Explained, He was Inspired and Will Give Many People the Right of Intercession,
In addition, the Prophetic Prayers, which are stated that no spells will work on the day they are read 314
5) The Number Three Submissions in the Commentary
Prayer at the End of the Hadith 316
6) 119.The Prayer at the End of the Hadith of İfk, which is a Hadith, 317
7) 160.The Prayer at the End of the Hadith of Israel, which is a Hadith, 319
The Prophet (Salahallah Aleyhi ve Salam / in, Ibni Abi Cemre (Rahimehullâh) a Mânâ ve Acirc; Prayers Taught in His Lem and Prayers to be Recited Following 322
19) A Very Important Prayer and Prayer That Will Be Granted 42 Benefits to the One Who Is Provided, and That Every Request Will Be Accepted with the Following Prayer 322
20) It Will Be Made To Get Rid Of Troubles
Prayer and Prayer to Follow 337
The Prophet (peace be upon him) said,
Compositions Taught by Ibni Abi Cemre (Rahimehullâh) in a Dream for the Healing of Diseases 340
Rule of Wearing Amulets 340
The Rule of Writing Amulets and Drinking Water 344
Dhikr to Write and Drink for Malaria and Other Diseases 348
Healing and Sorrow Will Be Healing in Every Trouble Excluding Death; its abilities 349
Six Healing and Acirc in the Quran; Yeti 350
The Description of Hadiths That Make Amulet Carrying Over 351
8) Amulet Taught for Healing Diseases 355
9) Protection from the Evil Eye and Finding Healing
Taught for Amulet 359
Ibni Abi Cemre (Rahimehullâh) m Magic,
Healing Prescriptions He Applied for His Students Complaining About Grief and Poor Diseases 363
The Recipe He Applies for the Healing of Magic, Sorrow and All Diseases in General 363
First Order: Written with Zâferân and Drinking Water and Acirc; yet-i Kerîmeler 364
The Second Tertîb: The Way of Eating Acve Dates After Drinking Water 364
Preparation of Read Olive Oil 365
The Usage of Read Olive Oil for Diseases 367
Third Tertîb: Amulet to Be Written for the Patient to Carry 368
Prescription Applied for Ease of Birth 379
Indexes 381
İBNİ EBÎ CEMRE (RAHİMEHULL and Acirc; H) A RÜY and Acirc; RİV and Acirc as reported in SIN; A YET, A DICTION THAT IS MORE THAN MORE THAN NIGHT AND DAY VICTORY 437
MUSCAS 443
