The Book of Tarîkat-i Aliyye De Râbıta-i Celiyye Is A Work Out Of The Pen Of Cübbeli Ahmet Hocanın.
Language Turkish
Number of Pages 535
Skin Type Bound
Paper Type Book Paper
Size 16 x 24 cm
O the darkness of the right way! The point I want to express after the salutation to Allah, His Messenger and Acirc; li Companions is that the famous ancestor who wanders in the words "He makes the bad neighbor the owner of his property", which prompted us to prepare this long treatise. The biggest reason is the unfounded objections of our Master Hacı Mahmud Efendi, our Master Hacı Mahmud Efendi, who had previously preached at the Süleymaniye tribune and was then banned by understanding his mistakes.
Namely; Although this anud person, whose name I did not feel necessary to explain and accepted to struggle with his ideas, sent us news on various occasions and invited us to discuss issues such as communication and tawassul, we did not have to do so because we knew that he did not have a worth-while in the scientific field.
However, upon the insistence of a teacher who was close to our Master, that this person should be persuaded, our Master His Highness agreed to discuss with this person and invited a number of scholars close to him to this assembly.
I was late for a reason that I can not remember at the moment, when I came to the presence, our Master said to me, "This person should be given scientific answers, why are you late?" they found on my site.
Then, when the subject is discussed, this person takes a provision of the Quran and says in Fâtihâ-ı Şerîfe:
اِيّاَكَ نَعْبُدُ وَاِيّاَكَ نَسْتَعِينُ
Based on the verse "We only worship you and only ask for your help" (Surah al-Fatiha, 4), let alone asking for benevolence from the sheikh, when he said that even asking for intercession from the Messenger of Allah -Sallallahu Aleyhi and Sallam- would be shirk, how ignorant it is. We realized how imbalanced it was when he tried to explain what everyone knows to such a great scientific committee.
However, even though we made him completely ineffective by telling him some of what we knew, especially our Master, these poor and other professors, such as the shirk of the subordinate, the right of the religious orders and the honor of the marriage, his denial increased and left.
The issue was not limited to this; this person, after a while, began to distribute several pages of brochures under the name of "Conflict with a Sheikh and his followers" in order to evaluate this level of affair with us in order to defame ignorant people in the country and abroad.
Although he admitted that he was weakly in front of us in that article, he said, "I was alone, I could not speak much in front of them, but then I sat down, I prepared an article saying what he said, what would I say".
"And Şeyhefendi said, Ahmed Efendi said that, Hızır Efendi said that" he tried to confuse people with a number of self-styled delusions.
Thereupon, our Master, His Holiness, the Secret Spirit of Jerusalem, ordered me to prepare a treatise that proves the affiliation with the evidence for this poor person. I also compiled this epistle that follows this order.
Of course, in the meantime, due to a lot of material and spiritual problems, especially since I was imprisoned for more than a year during the period from January 2000 to 2003, it was quite late for our treatise to reach the readers.
Also, since I was not content with a short epistle on this matter, I wanted to make a satisfactory statement that would completely silence the deniers and increase the faith of the believers by making use of many works.
The word to be spoken after the confirmation of this epistle is that of our Lord:
لِيَهْلِكَ مَنْ هَلَكَ عَنْ بَيِّنَةٍ وَ يَحْيَى مَنْ حَىَّ عَنْ بَيِّنَةٍ ...
"Let even the destructive be destroyed, let the one who comes to life come to life knowingly" (from Surah al-Anfal: 42).
As it can be seen when read, this book is the most scientific and comprehensive work published in Turkish on its subject. What fine thoughts and explanations are required to prove an issue, but denial has no capital other than a dry bigotry.
I will say that while we work and prepare this work by staying sleepless for nights, what the denier will do is to say, "There is no such thing in religion" and to get out of it. Denial has never been knowledge.
However, those who read this book by thinking carefully will be healed from the illness of ignorance on this subject and will find the closest way to meet Allah.
Our wish from Allah is that He makes our work acceptable and guides those who live our work as the world stands still, and improves the believers with good deeds.
He is the only angel who can take refuge from the evil of those who are not destined to be improved.
