Miflons Mest Features:
Sheepskin
Elastic
Without miflons
How to wipe on mest and what are the conditions for this?
Mest is the name given to a type of shoe that covers the feet together with their ankles.
The conditions required for wiping on socks to be permissible are as follows:
a) Wearing after an ablution after washing the feet,
b) Approximately 5 km with a normal walk wearing a foot. or be durable enough to walk more,
c) The socks should be strong and thick enough to stand loose after being worn,
d) In each of the socks, there is no hole three times the width of the smallest toe,
e) It should not absorb water and pass it to the feet immediately.
Mesh is a kind of cleanliness; with wet hands on a limb during wudu, a shoe worn on the feet or a dressing wrapped in a wound; In tayammum, it is done on the face and arms by hand driven into the soil.
Wiping on the socks while performing wudu is Hz. It is fixed by the Sunnah of the Prophet (SallAllahu Aleyhi Wesellam). As a matter of fact, Hz. There are many rumors stating that the Prophet (SalAllahu Aleyhi Vesellam) took ablution and anointed it over his oaths (Bukhari, Vudu, 35, 48; Muslim, Taharet, 72, 73).
A person who wears an enchantment on his feet with ablution can wipe on his feet after the ablution is broken, if the resident is one day, and the passenger for three days. Hz. The Prophet (SallAllahu Aleyhi Vesellem) appointed three days and three nights for the guest and one day and one night for the inhabitants as a period of praying (Nasai, Taharet, 98).
A person who removes both or one of them from his feet after making wudu by wiping the oats, should wash his feet without breaking his ablution and wear the socks again, since the hades (state of ablution) is considered to be on his feet. If he removed the ablution without it, he should wash his feet while he was making the ablution again. When he expires, if he has ablution, it is sufficient to remove the socks and wash his feet; If he does not have ablution, he should wash his feet and make full ablution (Kasani, Bedâiu's-sanâî, I, 9).
