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Notify me when its in stockIt is a Book that Explains Islamic Code of Worship and What to Do in Islamic Religion and Daily Life.
Praise be to God, who begins with his praise for every book, and every conversation begins with his remembrance. His praise is the enjoyment of those who have been blessed in the land of reward. Every disease heals by its name. Every scourge and scourge is eliminated from it. Hands in adlisity and abundance are raised to him, begging and praying. He hears all the voices in every language and accepts the prayer of those who are in difficulty. Praise be to Him for all that he mentioned; Thank God he gave me blessings and showed me the right way.
Peace and peace be upon his messenger, Muhammad, his generation, his ashab, all the other Prophets who have brothers, and the angels who have divined us.
One of my students insisted that I write the book in your hand because of his frustration that I would write the confirmed book. Of course, it is God who protects from wrong in words and actions, knows what is in the heart, and does not spare his bounk by facilitating what he wants. Seek refuge in Him to purg our hearts of riyadh and nymphany, and to do our evil deeds with good deeds. He forgives sin and errors, and accepts the repentance of those who use them.
To know it, such as hypothneclas, and circumcision, and the evil thing; To learn the evidence of the creator's existence; to take advice from the Qur'an and the hadiths in the conversations we will give; I saw a lot willingness to learn the "good use morality" that I distributed to different subjects of the work to contribute a little to his journey in the way of Allah and his escape from the prohibitions and prohibitions, and I also got a sign from the gay world about accepting his request. So I began to copyright this book in the hope of salvation on the Day of Redemption. I named it al-Gunye li-tâlibî tanki'l-hak (Book Sufficient for The Suitors of the Right Path).
It is God who has succeeded and inspired the truth.
Thiswork, published as "Worships and Islamic Ethics", consists of part of the book titled al-Gunye li-tâlibî tariki'l-hak (Book Sufficient for The Suitors of the Right Path) by the great Is-lam scholar and spiritual leader Abdulkadir Geylani.
Since the original of the work is voluminous, we thought it would be more beneficial to present it to our readers separately with the section related to different topics. In this way, we presented this valuable work to the reader with practical use and made it more ko-lay read.
In this book, which concerns worships and Islamic morality, information about evil, such as supassumings, sufisms and circumcisions, is given. The reader is informed about the evil evidence by revealing the verses and hadiths to which the sentence is relied during the sentence. Here, of course, it is taken into note that the author is from the Hanbelî sect-binden, and when the time comes, the reader is illuminated with footnotes.
An important feature of the work is that the author, while informing the reader about the evil adab and the flush ko-nus, also touched on the spiritual dimension of the worships and firmly revealed the irrit between worship and morality.
Abdulkâdir Gaylânî
Abdulkâdir Geylânî, his dogaye is Abu Mohammed. He was born in 1077 (Hijri 470) in Geylân, Iran. Nesebi is based on The Prophet's grandson, Hassan. Abdulkâdir Geylânî, who was sent to Baghdad to collect at the age of eighteen, began preaching in this city after wearing his cardigan from the hands of Kadi Abu Sâid al-Mubarak and in 1127 (Hijri 521) Yusuf al-Hemedânf himself. Later, he went into seclusion in the town of Kerh until the time he started preaching again and was engaged in constant worship for twenty-five years. In a short time, he became numerous disciples and his fame was pushed beyond the boundary of the region. He died in Baghdad in 1165 (Hijri 561) and was buried there.
Contents
PRAYERS AND ISL and Acirc; M MORAL
FOREWORD OF THE PUBLICATION 15
PREFAGUE OF THE MUELLİF 17.
I. WHAT TO DO IF YOU WANT TO BECOME A MUSLIM? 19
1. BRINGING WORD-I ŞEH and Acirc;DET 19
2ND SIZE TO GET ABLUTION 20
3. NAMAZ KILMAK 21
PRAYER II 23.
1. NAMAZIN TERMS 23
A) ABDEST AND TEYEMMUM 23
1) Abdest 23
a) Ablutions 24
b) Abdestin Circumcisions 25
2) Teyemmum 25
B) OTHER TERMS 26
1) Covering 26
2) Clean Place to Pray 26
3) Turning to Qibla 26
4) Intent 26.
5) Time In 27
b) Kaaba 28
2.PROVISIONS FOR THE PRAYER CLINIC 28
A) PRAYERS 29
B) NAMAZIN V and Acirc; CİB 29
C) NAMAZIN CIRCUMCISIONS 30
D) NAMAZIN COMPANIES 31
III. ZEKAT 33.
1. ZEK and Acirc; T NSABLARI 33
2. ZEK and Acirc by TYPE; T RATES 34
A) ZEK and Acirc of GOLD, SILVER AND TRADE GOODS; TI 34
B) DEVENİn ZEK and Acirc; TI 34
D) SHEEP's ZEK and Acirc; TI 35
3. ZEK and Acirc; WHO IS T GIVEN TO? 35
4. CHARITY 36.
5. F1TIR CHARITY 36
IV. FASTING 37
1. ACCIDENT OF THE FAST 38
2. KEF and Acirc; RET 38
3. FASTING TREATS 39
4. TREATS OF FASTING 39
5. ETHICS and Acirc; F 39.
A) THINGS THAT THE PERSON WHO ENTERS THE ITİK and Acirc;FA WILL DO 40
B) ETHICS and Acirc; SITUATIONS THAT STOP LYING OUT OF PLACE 41
V. HAC AND UMRE 43
1. HAC 43
A) LIABILITY REQUIREMENTS 43
B) EXPORTS 44
C) THINGS TO DO BEFORE ENTERING THE EXPORT 44
D) WORDS AND MAKING OF THE WIRE 45
E) EXPORT BANS 46
F) PRACTICED NARRING OF HACC WORSHIP 48
1) First Entrance to Mecca 48
2) Kudum Tavâfı 49
Validity conditioned by 50
4) Journey to Mina 51
5) Arafat Foundation 51
6) Mus musklife foundation 52
7) Aqaba Cemresi 53
8) Visiting Pan 53
10) Farewell Pan 54
G) FEAR OF NOT BEING ABLE TO FOUNDATION IN ARAFAT DUE TO FOUNDATION SLATE SLATE 55
H) HACCIN RÜKÜNS 56.
I) HACCIN V and Acirc; CİB 56
K) CIRCUMCISION OF HACCIN 57
A) PRACTICED NARRING OF UMRE WORSHIP 58
B) UMREN'S 58
C) UMRENİn V and Acirc; CBI 58
D) CIRCUMCISION OF UMREN 58
VISIT THE 3rd MEDINA 59
VI. AHL and Acirc; K AND ETIQUETTE 63
A) SEL and Acirc; PROVISION 63
B) HOW SEL and Acirc; IS IT GIVEN? 63
C) WHO SEL and Acirc; WHAT DOES IT GIVE? 64
D) WHO SEL and Acirc; NOT GIVEN? 65
E) HANDSHAKE AND HUG 65
2. STANDING UP FOR THE GREATS 65
4. STRETCHING 67
5. THINGS FROM WICKS 67
A) BIYIK HACK 68
B) GROWING A BEARD 68
C) GETTING LEG AND ARMRTH CLAYS 68
Provision for Trimming White Hair and Beard Wires 70
D) CUTTING THE TIRNAKS 71
6. PROVISION FOR HAIR TIRING 72
A) KER and Acirc; PIERCES OF HET VISION 72
B) CEV and Acirc; PIERCES OF Z VISION 73
7. OTHER HAIR-RELATED PROVISIONS 74
A) CUTTING THE HAIR BY THE FRACTION 74
B) ENSENSIN TIRING 74
C) GROWING HAIR 74
D) PROVISION FOR RECEIVING PERCENTAGE FEATHERS 75
8. BURNING BLACK KINA ON HAIR 75
9. DRIVE PULL 78
10. OIL CREEP 78
11. THE SEVEN THINGS THAT ARE NICE TO CARRY WITH THE PERSON 78
12. SOME OF THE MEKRUH BES: 79
14. RIGHT AND LEFT HAND TO BE DONE 82
A) RIGHT HAND 82
B) LEFT HAND 82
15. EATING AND DRINKING and Acirc;D and Acirc; BI 83
A) EATING IN GOLD AND SILVER CONTAINER 85
Rules that are assumed to be 91
Circumcised rules 91
Rules with Edeb 91
C) FASTING PRAYER 92
16. ENTERING THE BATH 92
A) MOURNING FLOW OF NAKEDNESS 94
17. RING WEAR 95
A) STONE ACCRETION 99
B) WATER BONDING 101
C) SPREADING THE COOKING 101
D) FEATURES OF THE STONE TO BE USED IN CLEANING 102
E) WHEN TO ASSUME BONDING 102
19. GREAT CLEANLINESS / HEIGHT ABLUTION 103
20. ABDEST PRAYERS 104
A) FORBIDDEN WEAR FOR ALL 108
B) FORBIDDEN TAX FOR SOME TAXPAYERS 108
C) MEKRUH WEAR 108
D) A NICE WAY TO AVOID 108
Suppassuming Dressing 109
Mendub Is Dressing 109
Other Provisions for Dressing 110
22. SLEEP and Acirc;D and Acirc; BI 112.
23. PRAYER TO BE READ WHEN LEAVING THE HOUSE 114
24. ENTERING THE GLASS and Acirc;D and Acirc; BI 115 HOME ENTER AND Acirc;D and Acirc; BI 116
25. HEL and Acirc; L EARNINGS 117
26. UZLET 120
27. JOURNEY and Acirc;D and Acirc; BI AND ROADKING 123
28. COW AND MARK 128
29. CAMİ and Acirc;D and Acirc; BUILDING SEPARATE TREATIES 128
30. COMPANY AND SONG 130
31.ANIMALS WITH AND WITHOUT KILLING 132
32. GOOD FOR PARENTS 136
33. NAMES AND DOG DEMYS WITH ADHD AND MEKRUH 139
34. WHAT SHOULD THE ANGRY PERSON DO? 141
35. KABİr VISIT 142
36. KUR' and Acirc; N TO WARY OF ALLAH BY READING 144
37. PRAYER TO BE WRITTEN TO THE WOMAN WITH DIFFICULTY IN CHILDBIRTH 146
EYE CHANGE 147
38. BEING TREATED 148
39. N and Acirc; BEING ALONE WITH A PRIVATE WOMAN 149
40. TREATING THE SLAVE WELL 150
41. TAKING MUSHAF TO ENEMY COUNTRY 150
42. PRAYERS AND PRAYERS TO BE READ IN SPECIAL CASES 150
A) LOOKING IN THE MIRROR 150
C) WHEN A PLACE IS CRYING 151
D) WHEN HE SEES SOMETHING HE CONSIDERS OMINOUS 152
E) WHEN YOU SEE A LOCK OR SYNAGOGUE 152
F) WHEN YOU HEAR THE THUNDER 152
G) RÜZG and Acirc; R SEE 153
H) WHEN ENTERING THE WHEEL 153
I) THE NATION and Acirc; 154 WHEN YOU SEE THE LEAGUE
K) WHEN YOU SEE SOMEONE WHO'S BEEN IN A 154
L) PRAYER FOR THOSE RETURNING FROM THE CROSS 154
M) PRAYER TO VISIT THE PATIENT 155
N) PRAYER TO BE PUT IN THE DEAD SHELL 155
A) WEDDING DINNER 170
B) TALKING MONEY AND GRABBING MONEY AT THE WEDDING 171
C) NİK and Acirc; HIN'S 172
44. ORDERING GOOD AND BANNING EVIL 175
A) TO KNOW EVIL WELL 176
B) ABILITY TO AFFORD 177
C) CONDITIONS THAT MUST BE MADE BY THE PERSON WHO ORDERS GOOD AND PROHIBITS EVIL 179
D) MAKING ORDERS AND PROHIBITIONS IN A SECRET PLACE 183
E) THINGS TO ORDER AND BAN 185
GENERAL EVALUATION 187
Some of his works include:
Günyetü't-tâlibîn,
Futuhu'l- Gayb,
Hizbü'l-beşâiri'l-hayrât,
Cilâu'l-hâtir,
Melfuzât-ı Gaylânî,
Sırru'l-cannabis and Mazharu'l-envar,
es-Sirâcu'l-vehhâc fi Leyleti'l-mi'rac,
al-Fethu'r-rabbânî,
al-Fuyûzâtü'r- rabbâniyyefi'l-Evrâdi'l-Kâdiriyye,
Behçetü'l-esrâr,
al-Mevâhibü'r-rahmâniye ve'l-Futûhu'r- rabbâniyye fi Merâtibi'l-morality's-seniyye and 'l Makâmâti'l-irfâniyye,
Yevâki
