Preface
Basmalah
LET US BEGIN TO FEED THE KEY OF EVERY NO DOOR OPEN THE GATES OF MERCY TO US IN THE NAME OF ALMIGHTY ALLAH OR LORD!
BLESSINGS, FORGIVENESS HAIR OR LORD!
He who exists all the time, and who is nothing but Him, who does not have the beginning and end of his existence, and who has no like and no partner in his adjectives and affairs, and who is not like any of the created. May Allah, who has the title of being alive, bilici, work-tici, seer, beeping, able-giving, rhetorical and creative, be praised as much as the number of free-text creations of His servant, messenger and habîbi Ahmed-i Mukhtar, in the way he loves and likes!
All the deeds, all the good deeds to His prophet and the best of all people, mohammed Mustafa (sallalalahü against and sellem) and his high, clean and: "Like the ship of the anti-Semitus", Ehl-i Beytine and about them: "My brother is like the stars in the sky, Whichever one you follow, you will be saved."
The Almighty has given all mankind too many blessings and favors to be counted. The greatest of these, and the most precious of them, sent the Messengers and the Nebis, and showed the path of eternal well-being. And they will say, "If you know the mince text of my blessings, and use them as I have absorbed them, I will increase them. If you do not know their value, and do not like them, I will take them away from you and punish them severely."
It is the original version of this unique book, known as SIX FINGERS, which we translated into present-day Turkish and presented the unique pearls in this simplicity to the benefit of the public. Its author is Muinüddin Mohammed Emin bin Hajj Mohammed-i Ferahi Hirevî, known as MUINÜ'L-MISKİN. He is one of the well-versed scholars of Iran and his enslater is Muinî. He studied for thirty-one years, during which time he preached every at the Grand Mosque in Herat. Although she was a woman in this city for a year, she voluntarily withdrew from this post in 866 "m. 1461-62" and wrote a small work about the life of our Prophet (sallallahu against and sellem) on the recitation of one of his friends. This little book expands over time and becomes exceptionally popular in the song "ME and Acirc; RİCÜ'N-NÜBÜVVE FÎ MED and Acirc; RİCÜ'L-FUTÜVVE" and was only completed in 891 "m. 1486". At the beginning of this work, which describes the life of the Messenger of God (sallallahu against and sellem) in great detail, a wide story is given about other prophets (anti-semitism). The work consists of a mu-woman, four chapters and a story. Apart from this great work, a interpretation "Bahru'd-Dürer" and a forty hadîs media created "Ravdatu'l-Va-izîn". Continue his studies on the lives of the prophets and a work on the life of Moses, which he finished in 904 "m. 1498-1499". He wrote "Mu'cizât-ı Mûsevi" or "Short-i Mûsevi" and "Ahsenu'l Kısas" to Zuleyha with the anti-Semitism of Joseph. 907 "1501-1502".
The "death of 1033-m. 1624" by Altinparmak was published under the name "Delâilü'n-Nübüvvet-i Muhammadi". One of the scholars, scholars, prophet Mohammed ibn Mohammed "Altinpar-mak" masters, who made the work from fâ-risî to Ottoman, was born, raised and studied in Skopje and became famous for being called Çikrikçızâde. After he had completed his madrasa education, he was also curious about the vision and the master of Sayyid Ca'fer, one of the greats of the Eid al-Adha sect, had received a blessing from His Holiness, then came to Istanbul, which is the purpose of hearts such as the bay-ram crescent, and went to the pulpit of va'z and advice and gave knowledge. For many years, sultan Mohammed khan ca-misinde va'z, tezkir, nakl-i hadîs and tafsîr, and after holding the world of fame, he went to Egypt, Cairo, where he was a busy man. After the pilgrimage. He was one of the scholars pointed at the finger in Cairo, and the arab scholars surrendered their superiority and presented themselves as their peers. He passed away in 1,33 "m. 1624".
His work, which is known as "Altiplano", is the terceme of Mullah Miski's persian "Meâricü'n-Nübüvve fi Medâricü'l-Futüvve". This work, which mentions the life of the prophets (anti-semitism), has been erased. "Translation-i Nigaristân-ı Gaffâr" and "Explorer'l-Ulûm and Fâtihu'l- Funun" and "Terceme-i Sittin fi Câmi'il-Besâtin" are the main works.
The server of the enbiyâ, the guide of the asfiyâ, the meaning of the dome of the Risâlet, the phoenix of the prophet Muhammad, the Halîl-i celîli of the Lord, the unique delîli of the Path of Truth, the former of the previous ones, the guide of the evidence, the meb-dei of the divine, the exclusive order of the prophets, the intercessor of the ummahs of all prophets, the all-sick and disabled healing server, the ephemeral-disi of both worlds, to speak of the great religion and the world, the imam of the prophets, the cook of the saint, the intercessor of the Day of Mercy, the "lover" of Match, the prophet Mohammed Mustafa (sallâllahü and sellem), It is more difficult for the helpless like us to think of the best and the most beautiful of all people than to fit the sea into a glass, which He praised in many places in the Qur'an and said, "We have sent you to the worlds only as a mercy." For this, He was the mujahideen of the First Thousand, the sun that would not set until the grace of the Islamic sky, the reason for the existence of every creature, briefly describing the pillar of the universe, the verse of the Second Thousand, which he heralded, the renewal, amplifying and nûring of religion, imam-i Rabbânî Ahmed Fâruki Serhendi (kuddise sirruh)
BİRİNCİ CİLD 44. MEKTUB
This letter was sent to Nakîb, seyyid sheikh Ferid. He praises the best of man and encourages him to follow it:
Your precious letter, which you sent mercifully, honored the disciples in the best way. We were delighted to read it. Praise be to God, muhammad has given you the blessing of the people of the world. Gratitude and love for the poor and devotion to them are the blessings of this world. I'm not surprised what I'm going to write. I will write this letter in order to get rid of the punishments in the hereaftable, knowing the superiority of your great cedd, which is the best of the Arab. I'm not going to give up on our lord. I value my writing with him. Beyt: I can't speak out against Mohammed;
With him, I value my writing.
I declare by seeking god's mercy and asking him for help: Mohammed is the messenger of Allah. Adam is the master of his sons. On the Day of Mercy, he is the most resentful of the survivors of Hell, following him.
[Sayyid Abdulhakim-i Arvasî said: Every Prophet is a base in all respects, in his own place, from all of his own people. Muhammad, on the other hand, is the highest of all beings, in every country, from the day the world was created to the detachment of grace. No one is above him in any way. It's not difficult. Ya-pan, whoever he wants, created him like this. No man has the power to praise Him. No man has the will to deserate him.
He will rise before the grave on the Day of Mercy. First of all, he will intercede. First of all, His chief will be a prisoner. He will knock on the door of heaven first. The door will open to him immediately. The banner called "Livâ-i hamd" will be in his hands. Adam and every believer who comes from His grace to remembrance will be under this banner. In a decree, he said, "On the Day of Mercy, I am the food of those who came first and those who came after. I'm reporting the truth, I'm not eating." In a saying, "I am god's messenger, I am his lover. I'm a prophet's messenger. I'm not saying it for dinner." In a statement, he said, "I am the last of the peygam-bers, I do not eat. I am Mohammed, the son of Ab-düllah (anti-semitism) who created all the in-luck of Allah. He made me the best of people. God forbid, he divided the in-luck into factions and "peoples and races". Find me at its best. Then he divided this best party into tribesmen. He kept me at his best. Then he divided this cemâ'at into houses. He brought me from the best house to the world from the "ya'nî family". I'm the best of people. I'm the best family. In the favor, when everyone's silent, I'll tell you. When no one can move, I'm a chef to them. I give them good news in a place where no one has any hope. On that day, I have the key to every good, every help, every door. I have Livâ-i hamd be-nim. I'm the best, the best, the best of people. There are thousands of servants at my disposal that day. On the Day of Mercy, I am the prophet's faith, orator, and intercessor to all of them. I'm not saying this to eat. "I report the truth. It is my duty to inform the truth. If I don't say these things, I won't be doing my duty." It was the ol-table( anti-semitism), god willing, it would not have created anything. He did not believe that he was the Lord, and that he was a lord. And Acirc;dem (anti-semitism) was the Prophet when he was between the water and the earth while the "ya'nî mud was kneaded". Bethlehem:
Even if the day works, the unbearable account,
No one on the trail of something like this.
The thing of all mankind is that whoever believes in such a Prophet, who is the highest, and who follows his path, is of course the best of the nations. and in the 100th verse of the Surah of Acirc; he is a believer in them. He who does not believe in it, and does not understand it, and thinks of it as themselves, is the worst of man. In the ninety-eightyth verse of the repentance, he said, "Savage, their hearts are firm, and they do not believe in you. They are very reclusive" in this way. How blessed are those who are honored to obey the present state of the world, his circumcision, his "ya'nî evil". He who believes in his religion, and who is a nation to him, is given a small favor. Es-hâb-ı Kehf "seven people in the cave in ya'nî Tarsus" achieved high degrees by doing a good job. And their deeds were that when the enemies of religion covered all sides, they emigrated elsewhere to protect the faith in their hearts. In the magistrate's court, it can't be so precious for the soldier to call more than that.
Muhammad rises to the rank of ruin, which follows in His footsteps, because God is a prisoner. Because whoever sees the morality and omens of his "ya'nî lover" lover loves him, too. Those of me who don't fit in should understand you. Beyt: Muhammad is the water of the face,
Whoever doesn't have the dirt on his door, stay in the ground!
Those who cannot emigrate, such as Eshâb-ı Kehf, should try to emigrate by way of the here. When they are among the enemies, their hearts must be separate from them, away from them. God willing, with this surah, he can open the door. I'm terminating my letter so I don't make your gentle head cry. May God not follow in the footsteps of your fathers, who are believers. Peace be upon you and them. and Acirc;mîn.
Dear reader! Cenab-ı Hak-ka, who has given us the opportunity and happiness to present such a book about our Messenger of God (sallalalahü against and sellem) to the benefit of our readers and to serve his religion in this way, is thankful, with the idea that he will atone for our days, and with the intention of serving the Islamic religion, with the intention of serving the islamic religion. The books that our bookstore has issued remove the verse of circumcision, the solid knowledge of the sect, the fact that it is not subject to knowledge and the messenger of God (sallalalahü and sellem), and the knowledge of the covenant, which are written on solid principles, away from perverted ideas and paths. For this we can recommend it without hesitation. May The Almighty give mercy to the prophets of the great Islamic scholars who write tirelessly, and they have informed us that the Qur'an understands the prophets of the Prophet Muhammad and informs us of the drinking and comparison. They saved me from being delusioned, from being wrong. We are on the right path as much as We follow them and accept them. The words of our elders, "He who does not commit one of the four deeds, and does not act with it," is a sign. Because in our time, those who disbelieved against the sects, even the spiritual and spiritual science that made the sects the result of ce-halet, ta-savvufu and his people ya'ni Ca'fer-i Sadik, Hasan-i Basrî, İbrâhim-i Edhem, Fudayl Ibn Iyad, Ma'ruf-i Kerhî, Bayezid-i Bistâmî, Abdulkadir-i Geylâ- ni, Shihâbüddîn-i Suhreverdî, Sayyid Ahmed Rufâî, Necmeddîn-i Kübrâ, Sheh-ı Nakshibend Mohammed Buhârî, Mevlânâ Jalaleddin-i Rûmî, Imam-i Rabbâni, this science, deed, edeb and morality, in short, rejects the evil teams. Indeed, they are astray, and have been informed of their appearance.
Dear reader! Beware of those who are deceived by the corrupt ideas of Ibn-i Teymiye, who speak out against the Messenger of God(s) and call them not to obey them, but to call them and to stand up for them, and avoid fooling those who proclaute him with gilded words, even if he is a professor. This genius, know-it-all, hug the imams of the sect, the disciples of the disciples and the scholars of his sect. Read them. Follow what they say, and do with them. Do as the scholars of circumcision have reported. That's the salvation party.
Dear reader! Do not be deceived by the Prophets who consider it blasphemy to ask our Messenger (sallalalahü and sellem) for intercession, and call the graves of the prophets and the graves of the married to be shirks! Be about to dream and talk to the married man whose love and conversation is the occasion of salvation. Don't be fooled by reformers such as Abduh, Reza Rashid, Sayyid Qutb, Mevdûdi and Hamidullah, who have recently appeared outside and in it, and don't leave what the scholar-rinin reports! Recite the rejections written against their book and its words! It is up to you to inform us of the blame, and to examine it with the mind that sees ahead.
May The Almighty be praised for the intercession of Habîbi Mohammed Mustafa (sallâllahü and sellem). Even our faults and imperfections to our frustration and Habîbine and Eshâbına, subjective, muctehid religious imam-
A
May Lanna forgive our love for scholars and guardians. Amen, o Rabbel world!
A. F and Acirc; RÛK MEY and Acirc; N
27 August 1976 1 Ramezân-i mubârek 1396
Contents
Prologue 5
Author Foreword 13
Mukaddime 21
Hamd and Sena 21
God bless His Holiness 32
Mohammed's Medhi 50
The Messenger of God's Husûsiyets and Fâzilets 59
Messenger of God's Animosities: 59
Virtues of the Messenger of God 81
The Apostle's Virtue on Idris Aleyhisselâm is Five Forms: 84
The Virtue of the Messenger of God on Nûh Anti-Semitism
Six Articles: 85
Habîbullah's Virtue on îbrâhim Halîlullah Is Twenty Articles 85
The Apostle's Virtue on Joseph's Anti-Semitism is Six 87
The Apostle's Virtue on Moses is Twenty: 88
Apostle's Virtue on Dâvud Anti-Semitism: 90
The Messenger of God's Virtue over Suleiman Aleyhisselâm is Ten: 91
The Messenger of God's Virtue on The Anti-Semitism is Seven: 92
Salavât-i Sharif's Stories of Reading 92
The Revelations of the Messenger from the Creation of Nûru to his vestion
FIRST RUN
Creation of the Messenger of God 127
Beginning of the Creation of Adam Anti-Semitism 137
Creation of Adam Anti-Semitism 139
Adem Aleyhisselâma Rûh 141
Rûhun Bedene University 144
Angels and Acirc;dem Prostrate prostrate themselves 145
Demon's Self-Appreciation 147
Creation of Our Eve Vâlide 150
and Acirc;dem Anti-Semitism and The Transplantation of Our Hâvva Vâlide to the World 152
and Acirc;dem The Hunger and Hardships of Anti-Semitism 158
and Acirc;dem The Repentance of Anti-Semitism 161
and Acirc;dem Aleyhisselâm's Meeting with Hazrat Eve 161
Son of Sît Aleyhisselâm 162
and Acirc;dem From the Waist of Anti-Semitism, Your Son
Rûhs Come Out and Get Back in Place 164
and Acirc;dem The Coming of the Prophethood 168
and Acirc;dem The Vefâti of Anti-Semitism 168
and Acirc;dem Anti-Semitism 171
Sît Aleyhisselâm 172
Idris Aleyhisselâm 173
Nûh Aleyhisselâm 176
Nûh Aleyhisselâm'm Hussains 178
Nûh Aleyhisselâm 's Ship 180
Nûh Tûfâ 182
Vakialar on Board 183
After The Quran 185
Nûh Aleyhisselâm's Vefât 185
Sâm's Ahvâli 185
Hûd Aleyhisselâm 185
The Vefâti of Hûd Aleyhisselâm 189
Nûr's Revenge on the Son of Hûd Aleyhisselâm 189
Abraham Anti-Semitism 190
Contemplation of Abraham 192
Abraham Aleyhisselâm and Acirc;zer'e Nasîhati 193
Abraham's Breaking of idols 194
Abraham Aleyhisselâm's Fire 196
Ibrâhim Aleyhisselâm'm Emigration 202
Ismâil Anti-Semitism 205
Testing of Abraham Aleyhisselâm 207
Ibrâhim Aleyhisselâm's Son Ismâil Aleyhisselâm
Wisdom in Sacrifice 213
Ibrâhim Aleyhisselâm's Ismâil Anti-Semitism
Wisdom of The Customer 214
Making the Kaaba-i Sharif 219
Hasleti of Abraham Aleyhisselâm 222
Abraham Anti-Semitism 223
Specials for Abraham Aleyhisselâm 225
The Vefâti of Abraham Aleyhisselâm 229
Ismâil Anti-Semitism 231
Abdulmuttalib and His Time 239
Excavation of Zemzem Well 240
Sacrifice of Hazrat Abdullah 244
Abdulmuttalib's Rü'ya 245
Abdulmuttalib's Conversation with Ebrehe 245
Ebrehe's Church Building 247
Abdullah Ibn Abdulmuttalib's Ahvâli 252
The Vefâti of Hazrat Abdullah 256
and Acirc;mine Hâtûn and His Holiness Nesebi 257
SECOND RUN
Vâkias Before Birth 258
Gospels given to Angels and Prophets 262
1) and Acirc;
2) Gospel given by Sît anti-semitism and Acirc;dem anti-semitism: 263
*Cebrâil anti-semitism and Acirc;dem anti-semitism gospel: 265
3) The gospel given against Sît: 266
4) The gospel given against Noah: 266
5) Abraham is the gospel of anti-semitism: 267
6) Yûsuf anti-semitism gospel: 267
7) Moses is the gospel of anti-semitism: 268
8) The gospel of anti-Semitism: 269
9) Suleiman is the gospel of anti-semitism: 269
10) Shuayb is the gospel of anti-semitism: 270
11) The gospel of anti-Isa: 270
Some Other Gospels 271
*The gospel of the persecution named Tebi: 271
12) Mürsed ibn Ashâl's remnial: 274
13) Seyfbin Zülyezen's gospel: 276
Rebia Ibn-i Nadr's Rü'ya 282
Prophet Sâtih's Temperaments: 283
Sâtih's Home: 284
Buhtu'n-Nasr'm Rü'yasi: 285
The Jinns Heralding Our Prophet: 286
News given to Hatîr Bin Mâlik from The Jinn: 288
Sûret-i Sharifs of the Messenger of God: 289
Messenger of God's Holy Names and Nicknames: 292
The names of those who were in the heavens 293
Ism-i sharifs in the celestial strata 293
The names of that prophet among the creatures are 293
About The Resul-i Ekrem's Name
Gospels that are heirs. 294
The Revelations at the Birth of the Messenger of God 295
Abdulmuttalib's and Acirc;mine Hâtun's Speech 299
Mothers of the Messenger of God 306
14) Sevbe breastfeeding the Messenger of God (sallalalah and sellem): 306
Halîme Hâtun breastfeeding the Messenger of God: 307
Weaning the Messenger of God 315
Sadr Hâdisesi "Mubarak chest split" 316
Sixth-Year-Old Vâkialar 320
Seventh-Year-Old Vâkialar 321
Abdulmuttalib's Vefâti 322
Tenth Year Vâkialar 325
Messenger of God Busra Campaign 326
Twenty-five-Year-Old Vâkialar 331
Apostle Goes to Damascus for The Second Time for Trade 331
Apostle and Hadîce Hâtun's Wedding Akids 338
Hâdiseler 341, The Thirty-five-Year-Old Of Hazrat
Ka'be-i Sharif's Talai 341
and Acirc;dem From Anti-Semitism to This Time
Ka'be-i Sharif's How Many Kerre Buildings 344
Those Who Do Not Accept Paganism 345
THIRD RUN
Vâkias from the 40th Age of the Messenger of God to his emigration 347
About the First Revelation 354
First Incoming Sûre-i Sharif: 354
Forms of Revelation 356
Deâirdir 358 to the Communiqué of my Messenger
Prophet Hadîce's Islamic Kabûl Edi: 358
The Arrival of Hazrat Alî (radiyallahü anh) 359
Arrival of Zeyd Bin Haihâris (radiyallahü anh) 360
The Imana Arrival of Abu Bakr-i Siddiq (radiyallahü anh) 362
The Arrival of Hazrat Osman (radiyallahü anh) in the faith: 367
Sa'd Bin Abu Vakkâs (radiyallahü anh)'s arrival: 367
Banning Demons from the Heavens 370
ApostleHaýki Dîne and Acirc;shikare Da'veti 370
Atrocities of Mekke Infidels 375
Eshâb-ı Kirama Eza and Cefalar 380
Fifth Year of The Rebux Vâkialan 383
The Emigration of the Believers to Abyssinia 383
Return of The Inventors from Abyssinia 385
Osman bin Maz'ûn's release from the custody of Velîd bin Mugîre 386
Second Emigration of the Believers to Abyssinia 386
* Emigration of Abu Bakr-i Siddiq (radiyallahü anh) 387
Melik Necâshi's Migrants Assistance 388
Necaşî's Name 392
Necaşî's Secret Arrival 393
Visit of the Priests from Abyssinia 394
Vâkialar 395, The Sixth Year of The Rebux
Hamza Bin Abdulmuttalîb (radiyallahü anh)'s arrival: 395
Hazrat Omar (radiyallahü anh) to be a Muslim: 402
Vâkialar 409, which is in the Seventh Year of The Rebux
Where the Polytheists Who Devoted to the Messenger of God Fell 414
Vâkialar 415 in the Tenth Year of The Nubuvvet
Vefâti of Hadîce-i Kübrâ (radiyallahü anhâ) 419
Abu Leheb's Redemption to the Messenger of God 421
The Messenger of God's Religion of the Tâif Tribes to Islam 422
Jinn's Understanding of Islam 425
Vâkia 427, which is in the Tenth Year of The Nubuvvet
The Messenger of God and Acirc;
The Messenger of God's Shevde (radiyallahü anhâ)'s Tezvici 430
Abu Jahl's Attempt to Kill the Messenger of God 432
Abu Leheb's Crush on the Messenger of God 433
Umeyye-Tebni Half's Regiment with the Messenger of God 434
Betrayal of As Bin Vâil 434
Nadr Bin Al-Hâris Offending the Messenger of God 434
Hostility of Other Polytheists 435
Vâkialar 436 in the Eleventh Year of The Nubuvvet
Messenger of God's Miraci 437
Wisdom of Mi'rac's NighttimeNess 443
Mi'rac Mu'cizesi: 446
Bethlehem Apostle's Zuhûr Hâdiseler 451
Apostle's Access to the First Sky 454
The Revelations of the Messenger of God in the Second Sky : 458
The Revelations of the Messenger of God in the Third Sky 459
The Revelations of the Messenger of God in the Fourth Sky 461
The Messenger of God's Dream in the Fifth Sky 465
The Messenger of God's Dream in the Sixth Sky 466
The Messenger of God's Dream in the Seventh Sky 468
Garâibler 470 in Sidretu'l-Müntehâ
Apostle's Ascension to the Top and His Speech to Allah 473
Senâ'nm Hekmat and Beretkâti in High Peace 477
Wise Words 481
Acâib and Garâibs Seen in Heaven 494
Acâibât 500 Seen in Hell
When the Messenger of God returned from the Kaaba Kavseyn, the Houthis 503
Zuhûr Eden Vâkialar 506 After Mi'rac
Mi'raca's Hâdiseler 512
Evidence of Mi'rac's Presence with Body and Rûh 513
Apostle's Mi'racda 514
Twelfth Year After Bi'set 520
Thirteenth Year After Bi'set 522
529 Of the Vâkias from Mecca-i Mükerreme to Medina-i Münevvere and His Holiness
Emigration 529
Beginning of Migration 529
The Messenger of God's Visit to Sevr Cave 533
Vâkias during Migration 538
Apostle's Admenities to Medina 543
Vâkialar in the First Year of Migration
* The Messenger of God came to Medina,
Landing of Abu Eyyûb Ensâri 544
Vâkialar in the Second Year of Migration
Qibla's Rotation 556
Wedding of Fâtımâ-tüz-Zehrâ (radiyallahü anhâ)557
The Command of Jihad and the Continent 564
Hazrat Hamza Company 565
Ubeyde-tübnil-Haris Company 565
Sa'd Ibn-i Ebî Vakkas Company 566
Zul Uşeyre Gazasi 566
Hazrat Ali Company 567
Abdullah Bin Cahsh Company 567
Great Badr Gaza 569
Events That Occurred Until We Reached Badr 571
Great Badr Gazâsmm Start 588
Melaike's Assistance to the Islamic Military 589
Events During Combat 592
Abu Jahil's Murder 594
Taxi of Ganîmet Goods 599
Access to Medina by News of Conquest 605
Polytheists Hear Badr Defeat in Mecca 609
Umeyr Ibn Veheb Jamhi's Arrival in Faith 611
Yehûdî Girl Asmâ'nm Katli 614
Battle of Benî Kaynuka 615
Battle of Sevik 616
The Remembrances of the Third Year of Migration
Karkara-i Kedr Gazvesi 617
Enmâr Gazvesi 618
Seriyye-i Karde 619
Ka'b Ibn Ashraf's Murder 619
Hejaz Tâciri Abu Râfi's Murder 622
Um Gulsüm (radiyallahü anhâ) Wedding 623
Hafsa (radiyallahü anhâ) Wedding 624
Zeyneb Binti Huzeyme (radiyallahü anhâ) Wedding 625
Imam-i Hasen (radiyallahü anh) m Tevellüdu 625
Start of Uhud Gazvesi Uhud Gazvesi 626
Two Sides Engaged in Battle 632
Zuhûr Eden Vâkialar 632 at the Battle of Uhud
After uhud's remnial 650
The Messenger of God's Manuscript to Medina 650
Virtue of Uhud Martyrs 655
Hamra-ul-Assad Gaza 657
Seriyye-i Reci Parable 659
Sufyân Ibn Khalid Hezelî's Murder 662
Abu Seleme-tübnil-Esedil-Mahzûmî Serial 662
Bi'r-i Ma'ûne Series 663
Benî Nudayr Gazvesi 665
Some Vâkialar 668
Bedr-i Mev'üd Ghazasi 668
Banning Wine 670
Vâkialar in the Fifth Year of Migration
Zâtirrika' Gazvesi 671
Devmetül Cendel Gazvesi 672
Müreysa Gazvesi 673
Defamation against Aisha (radiyallahü anhâ) 677
Teyemmüm and Acirc;yeti Sinûlu 681
Trench Gazvesi 682
Ditch Day The Dream of the Messenger of God 693
Ditch Gazâsmda Vâkialar 695
15) Sa'd ibn Muâz's parable: 695
16) Câbir (radiyallahü anh)' yââ
Benî Kureyza Vâkia 697
Abu Sufyân's Muscle to Our Prophet 704
Vâkialar in the Sixth Year of Migration
17) Sumâme ibn-i Esâme's arrival in the faith: 706
18) Benî Lihân gazvesi: 707
19) Gazve-i Karde: 708
20) and Acirc;talisman Ureyne case: 709
21) Famine: 710
Hudeybiye Case 710
22) Abu Busayr's departure to Mecca: 721
Letters sent by the Messenger of God to the Rulers 723
23) Dihye-i Kelebi case: 724
24) Letter given to Cardboard: 731
Vâkialar in the Seventh Year of Migration
Hayber Gaza 733
25) Taxi of hayber loot: 742
26) Ehl-i Fedek's peace: 745
27) Câfer ibn Ebi Tâlib and emigration to Abyssinia 746
28) Abu Sufyân's daughter um Habîbe's pitch: 746
29) Safiyye binti Hayyi ibn Ahtâb's pitch: 747
30) Return of the sun for Hazrat Alî (radiyallahü anh): 747
31) Gaza of the Vâdi-i Kurâ yehûdî: 748
32) "Stork-i ta'ris" parable: 748
Apostle's Letter to Gassânî Melikine 751
Zuhûr Eden Vâkialar in the Eighth Year of Migration
33) Seriyye-i Zât-is-selâsil: 755
Mûte Gazâsi 756
Conquest of Mecca 760
34) Cleaning of Bethlehem: 772
35) The heir to the conquest of Mecca 777
When the Messenger of God was in Mecca, Zuhûr Eden Vâkialar 784
Huneyn Gazvesi 786
Tâif Gazvesi 792
The Messenger of God's grace and grace to Ce'râne: 794
36) Events in the eighth year of migration 798
Events in the Ninth Year of Migration
37) Announcement parable 803
38) Sebi'a-ı Gâmidiiyye's recmi 805
Tebûk Gazâsi 806
Khalid Bin Velîd's (radiyallahu anh) Departure to Dûmetül Cündül 811
Some of the verses of the Messenger of God seen in that gaza: 812
39) Masjid al-Durâr: 818
40) Five people remain unapologetic: 818
41) Abdullah ibn Ebi Selûl munich's death: 827
42) Abyssinia Meliki Necâşî's Vefât: 828
43) To the Mecca of Hazrat Abu Bakr and Hazrat Alî
pilgrimage: 829
Events In the Tenth Year of Migration
44) Hazrat Alî's (radiyallahu anh) departure to Yemen 833
45) The arrival of apostles in the Messenger of God that year 835
46) Cerîr ibn Abdullah Becelî's arrival in Islam: 835
Apostle's Farewell Pilgrimage 837
47) The vestiges of Abraham (radiyallahu anh), son of the Messenger of God, 843
False Prophets
Museyleme-i Kezzâb: 846
Secâh BBinti Hâris: 846
Abhele-i Esved Ibn Ka'ab Ibn Absân: 846
Talha Tebni Huveylid Ibn Esved: 847
Messenger's Last Disease 849
Messenger's Disease 853
Exacerbation of the Messenger's Disease 854
The Messenger of God (sallalalahü and sellem)
Reports a Handle and Then Visible Events 863
Reaper's Request for Permission: 864
Apostle's Techîz, Tekfin and Burial 869
Events That Occurred After the Messenger of God Went to the Hereafter
and The Virtue of The Tomb of Mubârek 872
48) Madarr case: 873
Muâz bin Cebel (radiyallahü anh) story: 877
* An A'rabî "peasant" Parable 878
H and Acirc; TME
The Messenger of God's Moses 881
Apostle's Mental Revelations 882
The Feelings of the Messenger of God 887
Moses of the Adjectives of the Messenger of God 893
Resûlüllah’ın Haricî Mûcizeleri 898
Hilye-i Seâdet 939
Hilye-tün-Nebi (sallallâhü aleyhi ve sellem) 954
Sâlih Aleyhisselâm 956
Lût Aleyhisselâm 956
İshâk Aleyhisselâm 957
Ya'kûb ve Yûsuf Aleyhimesselâm 957
Eyyûb Aleyhisselâm 964
Şuayb Aleyhisselâm 965
Mûsa Aleyhisselâm 965
Hârûn Aleyhisselâm 967
Yûşa' Aleyhisselâm 967
İlyas ve Esyesa' Aleyhimesselâm 969
Yûnus Bin Meta Aleyhisselâm 970
Dâvûd Aleyhisselâm 970
Süleymân Aleyhisselâm 971
Zekeriyyâ Aleyhisselâm 971
Yahyâ Aleyhisselâm 972
Danyâl Aleyhisselâm 972
İsâ (Aleyhisselâm) 972
