Protection by Prayer

With the beginning of 2000, the world entered a climate of prayer and began to pray more than ever. Many books written about prayer and various experiments on prayer, studies, try to solve and understand the power and mystery of prayer. Not only clergy or theologians, but also scientists working in the laboratory environment who "didn't believe what they didn't see" also set out to discover the power of prayer, and succeeded in that.

The turmoil experienced by humanity, the blurred weather, the depressions, terror, tensions, societies and international intolerances, wars, a lot of spiritual and psychological disturbances brought our pain. This led all mankind to seek refuge, to take care of their depression and depression, to listen to and understand their complaints and troubles, to alleviate their suffering and suffering. That should have been a power above everyone and above all, so that he could say to what had happened, "Stop!" love with unintended, unintended love and compassion and give ce-vap to their desires and needs... There is no such authority or position in the world and the world, nor is there any other entity with such power and power...

This office and position can only be our Lord, who knows all languages and religions, who knows all languages and religions, and who responds to every call to us as "lebbeyk: here you go, my servant". That's how it taught us that we need prayers more than ever. Right now, even the most materialistic countries and people in the world are praying for help and waiting for help. Because every door he knocked on closed in his face, he was kicked out of everywhere he went, he didn't look at the face they opened, and he rationed it, he underestimated it, he gave nothing without dishonoring his honor...

That's why you only have to pray to him! From the heart and heart... Alone and praying for all our desires and needs can be the answer. Only he can help us to achieve our needs and desires and to get rid of our troubles and worries. There is no hardship, no sadness, no sorrow and no sorrow that we cannot overcome, by praying to Him and asking him for help. Whether it's material or spiritual trouble, he can't come to us without his permission, he can't reach us. All troubles and calamities that we know or do not know come only by his command and permission, and again he goes only with his permission...

So he is the ruler of all things that are happening on the earth and in the heavens, and the owner and ruler of all creatures, known and unknown; To pray to God, the absolute master and ruler of those who hold their will and rope, and who lead them; Shouldn't we ask for his help, present our position to him and say, "I am like this"?

This prayer and prayer with faith and understanding will make our work easier than we anticipated, relieve our troubles and take away from us what we are worried about. Because even though we do not say "he is the sender" as a test of all kinds of trouble and calamity that has happened to us, he is the one who invites us and causes him to come. That trouble and calamity, if that trouble has made us too bored and it's become unbearable, he can just revoke his leave and withdraw it. Then:

"O ruler of the heavens and the earth! O lord of all creatures, and my Lord, as is all things." Shouldn't you call him again and ask him for help?

In fact, he called out to him, "Call back your evil creature, who harassed me, injured me, saddened me, and oppressed me, and let them swoop on me, keep them away from me, save me. I'm hungry, I'm in luck, I have no one but you... Give me some bread, some ka-clicks, some milk, some yogurt, some honey-skimming..."

Isn't it just those who judge them, who will cure all our troubles and desires, save us from the suffocating things, and make us comfortable, and make us peaceful and happy? Then why are we waiting for help from other places, why are we knocking on the wrong doors? Isn't it right and logical to wait at his door and wait with his neck bent until he opens it, and to knock on that door and beg and burn until we get what we want?

The prayer, which is done by believing and feeling, regardless of what it is about, will surely come to a conclusion, and with such a prayer, one will get what he wants. As The Prophet Mevlana, who perceived this sign well, said, "It is his acceptance that you pray to him." In other words, if he wasn't going to accept your prayer, you wouldn't be able to pray, he wouldn't have prayed, he wouldn't have begged for it, and he wouldn't have let you blow his head off. As Bediuzzaman said, "If he doesn't want to give, he doesn't want to; he wouldn't ask you..."

When a believer asks God, he must believe in his will and hope. God (c.c) likes his servants to pray and pray to him, and he loves his servant, who prays with sadness and tears.

As an unfortunate who seemed very interesting to me, who was very affecting and did not have my place, but which I hoped was not my place, and perhaps a long time ago, but many of his prayers were not accepted, he did not get what he wanted, and some of them were only reunited after a waist-high age... "Oh, no, maybe he'll count me among those who like to hear and listen to his voice, his pleas, his cries and his moes." He who thinks, "What is the matter with you?" Even when I was thinking about it, I found a joy and silica in an interesting hadith that gave me peace and warmth and gave me the enthusiasm to pray. It was as if it was good news that made me say, "My prayers will not be answered."

Look what's in the hadith, maybe people who think like me will come out and pray for their prayers that have not been accepted or put on hold.

In case he didn't get upset and relaxed, I wanted to share it with the people:

"Inne'l-abde'l-mu'mine leyed'ullâhe feyekûlu'llâhü Teala

with licibrîle; "La tucibhü, fe Innî ühbbü en esme'a savteh" And the trail

deâhü'l-fâciratu kale: "Yâ jibrîli akdi hâcetehû innî la ýhbbü en esme'a savteh!"

"When a believer prays to God, He gives orders to Teala Cibril; "do not answer his prayer; I love hearing his voice." And when a sinner prayed, he said, "Jabril, give him what he wants. Because I don't want to hear his voice." Don't you think it's interesting?

Another narrative of this hadith is that it is less like this:

"When a believer prays to God and asks for something, Almighty God calls his angels and tells them, "Give me what this man wants quickly and get rid of me. I don't want to hear his voice." And when the believer desires something, he says to the angels, "Delay the will of this believer. I like to hear his voice."

There are reasons and wisdoms for God almighty to say, "Pray that I may accept it, and ask for it." One of them is to place the bi-lincini in our servitude. Because we are servants and we are helpless, we are in need. God is The Samet, who has absolute power and ira, who is not in need of anything, and who has the power of everything, to whom everyone is in need, and who has the power of all things, and who has absolute wealth. He is the true owner and creator of everything. The servant should be respectful of this great authority, knowing his place, throwing pride and arrogance and bowing down. Likewise, the servant should pray and pray in humility and awe, in hope and kor-karak, and only ask God, revealing his pain and need. In such an air, it is not in god's glory not to give to the servants who want it with such feelings and thoughts, and he knows it. In a holy hadith, the Messenger of God (p.a.v) declares that the almighty God says:

"O and Acirc; O mankind, if you repent, even if your sins are enough to fill the earth and the heavens, I will forgive you for your sins."

He said to the Angels, "Let me be able to do so. I am worthy of faith and faith, and punishment, and fear of my pot." In another pole hadith, it is said:

"Izakâle'l-abdu: "O lord, or lord!" He said: "Lebbeyk, in the abdî Sel tu,"A servant is in love with his Lord/'Lord, Lord or Lord!" When He calls to him, God almighty will say to him, "Lebbeyk o my servant, so that you may be given."

In a hadith that constitutes the main subject of our book, our beloved prophet says:

"Ed-Duau gun'l-mu'min: Prayer is the believer's weapon."

This weapon is a highly effective weapon that can be used against troubles, calamities, accidents, enemies that we do not know, that we see. This weapon is a weapon that descends upon the servants or is used against all kinds of dangers, demons, demons, magic and evil that may descend upon them. In short, this weapon is a highly effective weapon that is used against all kinds of evils, material-spiritual, earthly-spiritual, invisible, unknown, and protects people from these evils.

Prayer prevents or reverses the trouble that comes to man. Because of prayer, man is protected from troubles, accidents and all kinds of disasters. As a matter of fact, in a hadith:i sharif:

"Ed-duau yeruddu'l-bela': Prayer restores the trouble that comes to the head, it gets rid of it."

Another hadith in the sheriff' s case; "Ed-duau yenfeu mimmâ nezele and mimmâ lem yenzil fealeyküm ibâdellâhi bi'd-dua: Prayer benefits you against the calamities that are resurrected and not sent down. So, O servants of Allah, pray to your Lord." has been commanded. In another hadith, it was said:

"Nothing can turn back accidents and troubles but prayer. And his life will be extended by nothing but goodness."

The mercy and forgiveness of Janab-i Hakk descends upon the people for prayer. With prayer, people ask God for all kinds of desires and desires, all kinds of needs; They pray and pray, and they reprimand and pray. He fulfills the desires and desires of his servants from his grace and grace. Likewise, he opens the gates of mercy and forgiveness to his servants for prayer, and mercy is given to them with his grace and grace. And not a drop of his mercy will be missing. As a matter of fact, in a hadith:

"Prayer is the key to mercy."

It is permissible to pray to Allah, whichever of their names is mentioned. Because the 99 Esmaü'l-Husna of Allah has been known to us. There are those who say, "Allah has 6,000 names," as well as those who say, "Allah has 3,000 names." Accordingly, angels know the names of 1000, and the Nebis know 1000 names. Those who say that there are 1,000 names reported to people say that 300 of them are known in the Torah, 300 in Zebur, 300 in the Bible and 99 in the Qur'an, and that an is-mi is hidden in the Qur'an and that it is "Ism-i A'zam". When a believer prays to God, he prays with any of these 99 names of Allah, but he is permissible and accepted. As a matter of fact, in a verse:

Say, "Call (your Lord) Allah or Rahman. Whichever you call him, he has the best names." (Isra, 17/no).

The purpose of the summoning or prayer in the verse is to name God. The reason why the verse is nazil is as follows:

The polytheists heard our Prophet (p.a.v.) say, "Allah or Rahman!" With this verse, Cenab-i Hak emphasized that the name of Allah, the name of Rahman and even all other beautiful names (Esmaü'i-Husna) belonged to him, and explained with this verse that the presence of many names did not harm his unity.

Prayer is one of the most important parts of servitude, which gives value to man. So much so that almighty God values those who do not pray. As it is known, zakat and hajj are worshippers who demand wealth. He falls from the unsymmeable, and is not held accountable. Prayers such as prayer and fasting also require health. It even requires time, space, opportunity and knowledge. Some people who use them as an excuse also neglect them. However, there are no excuses and no conditions for prayer, there is no need for time and space, and there is no need for money... That is why God almighty says:

Say, "O Muhammad, say to my servants, "Why should my Lord care about you if you do not have prayers?" (Furkan,25/77)

Protection by Prayer

By remembrance of God and praying to him, one's body becomes beautiful, his face lights up, his forehead shines, and he has a clear mark. It becomes known to both men and angels. As a matter of fact, by drawing attention to this in the Qur'an;

"Their sign, the work of prostration, is on their faces." (Conquest, 48/29).

1.With prayer, the will of man is strengthened, his soul gains vitality and is strengthened.

2. With prayer, one's view of events and the world changes, and he has prudence and success; his eyes light up and light up.

3. With prayer, man is loved and respected both by people and spiritual beings, and by almighty God. On this occasion, it is loved and respected on the earth and in the sky; He is endeared, respected, and in the hearts there is love and friendship for him.

4. Thanks to prayer and remembrance, harmful beings cannot come close to man. Satan and jinn are far away from those whose hearts are illuminated by the light of Allah. He cannot interfere in his work and worship, and he cannot mix sedition and corruption, and he lives clean and peacefully.

5. With prayer and remembrance, man opens his heart to all good deeds and fills them with them. It helps him to have good morals and understanding. In their faith and worship, the person with the direction has a proper personality.

6. Those who continue to pray, recited and worship; He'll be smart, prudent, and he'll live a life free of incompetence. Satan remains far from the temptation of jinn and magic; it is freed and protected from the destruction of the devil and malign spirits on humans.

7. Anyone whose tongue is wet with constant prayer and remembrance cannot be caught by surprise because he is constantly on alert. As the great and high-spirited have passed away, he surrenders his soul in a faithful, faithful, immaculate air. He'd be dead with a nice death, not fall into the pit where the ga-elephants fell. Therefore, I hope that his tomb will be decorated like a garden from the gardens of paradise and welcome him.

8. All wishes and wishes of the praying person, which are legitimate and halal, are accepted and fulfilled by God, and no one in this world is needed.

Now, give me your approval of who you are and how you are welcomed with care and love in the sight of Mevla, and how you are cared for in the heavens. And decide whether what you desire is for your good or evil, and do not resent Mevla for not fulfilling what you wanted at the time because it would be against you. And the thing is, our prayers that aren't accepted are in our favor, but we don't understand it at first glance. We're glad it didn't happen tomorrow for something we want to happen today. We're human and we're in a hurry. The fact that what we want is he-men can sometimes be against us, and we don't understand it, but we don't understand it, like "he didn't do it, he didn't do it, he doesn't love me, he doesn't hear me, he doesn't listen, he doesn't see it, etc." We can't leave it to him to choose what's good for us; If we could do that, everything would be at our disposal, but we can't. Maybe that's because it's an even greater good.

Now let's think about it. I wonder if our prayers are in vain, or are they all being recorded? Does God hear us or not? Does he see or not?

In this regard, in a hadith transferred from Abu Hüreyre (r.a.), the Prophet (p.a.v) says:

"If one of you does not rush to pray and pray, but my prayer is not answered, it will be accepted." (Buhari, Daavat: 27; Muslim, Remembrance; 17)

According to the legend of Abu Musa al-Ash'ari (r.a.), he said: We were in a war with the Messenger of God (p.a.v.). When the war was over, we returned to Medina, and the people raised their voices by bringing one another. The Messenger of God (pbuh) then said:

"Your Lord is not deaf. It's not far; He's everywhere." Abu Musa said, "O Abdullah bin Kays! Shall I inform you of a story of heaven's hâ-zines? (Buhari, Jihad: 27; Muslim, Remembrance: 17)

In fact, prayer is a very important worship that we understand or think we understand. According to the legend of Enes b. Malik (r.a.), the Prophet (p.a.v) said:

"Prayer is the marrow, brain and essence of worship." (Tirmizi)

In another hadith, according to the legend of Abu Hüreyre (r.a),the Prophet (p.a.v) said:

"There is nothing greater than prayer to God." (ibn Mace, Prayer: 27) Again, according to the legend from Abu Hüreyre (r.a.), the Messenger of God (p.a.v.) said:

"Whoever does not pray to God, God will be restrained." (Ibn Mâce, Prayer: 17)

When we pray in this hadith, he is answered what is happening: Cabir (r.a.) has heard the Prophet (p.a.v.) say: "As each Muslim prays to God, God grants his will and erases a similar evil from him. This prayer continues as long as it is not sinful and to sever ties with the relative." (Musned: 14350)

The best part of prayer is our most distressing moments. However, it is important not to pray as soon as we are in trouble, and not to forget God, especially in our comfortable and spacious times, so that he does not forget us when we are in trouble. In verse 152 of the Baccarat surah;

"Then remember me, and I will remember you. Be thankful to me, and do not be ungrateful", and some of the interpretations have interpreted the verse as "Remember me in your broad and comfortable times, so that when you are narrow and overwhelmed, I will remember you in your troubled moments." In a hadith-i sharif that Tirmizi conveyed from Abu Hüreyre (r.a),the Messenger of God (p.a.v.) stated:

"May god bless his prayer in distressed and painful moments, and may he increase his prayer in his time of abundance and comfort."

We think what we've written so far is enough because I think we've done enough with prayer consciousness and consciousness in our other books and on screen. Since most of the messages and emails I received were in this direction, I had this opinion. Therefore, in this book, we will proceed directly to the applications without going down long paths of explanation and persuasion. Especially recently, we will try to take the methods of treatment against the oppression of gin, devil, magic and malignant spirits, methods of protection and recovery from them, and to find solutions...

I would like to add here that when we pray, we must pray without any doubt or hesitation within us, and leave no door open to the slightest doubt and hesitation within us that we will achieve what we want. If that were to happen, it would be the devil's will. The acceptance or rejection of our prayers should not make us think at all and cause us anxiety. Servitude and prayer should be done only for Allah, and the reward or punishment should not be done with the best of his teeth. "If you give me what I want, I'll serve you, I'll pray." Man has no right or authority to try God. For these and many other reasons, when praying, we should not remove the doubt of "wonder?" in our heads and sit on the du-moon until we have surrendered fully, we should prepare ourselves for prayer and pray as such. Because doubt and hesitation in prayer breeds silence and insecurity about God, which is a catastrophe that only causes the rejection of prayers. Because there's no point in having a dialogue with someone you don't like, don't want, trust, feel or understand, and it doesn't lead to consequences...

Therefore, when praying, everything should be purified and prayed with complete surrender in a quiet and calm environment where you can be. This issue should never be forgotten or ignored. While praying and asking for something, extraordinary, impossible and forbidden things should not be desired, and wishes and wishes that would cause the disaster of others should be avoided. Otherwise, even our innocent wishes can be turned away and distorted in our faces. We are servants, and God is the god we desire. We can't use it for our own feelings of greed and revenge, our anger and hatred. We do not have such a right and a right, nor can we force it against its customs, laws and kings, and when it is not accepted, we cannot say , "Why was it not found?" We have to want things that are acceptable so that we can have what we want and we can be happy.

Likewise, prayer with a confused head and a blurred heart will not be worthy of acceptance, and a prayer in which the trio of hearts, heads and tongues are not integrated is not acceptable. Language is perhaps the last one to arrive in prayer, a presenter, a presenter, or a messenger. But the heart and the head are not. The heart and the head, i.e. the mind and soul, must act together, be prepared for the acceptance of prayer before praying, and be free of external factors. That's entirely up to us...

May The Almighty not deprive us of praying to him, and from begging and pleading with him in humility and destruction... May our omnipotent Kadir Mevla accept your prayers and prayers...

Contents

FOREWORD PLACE 13

Where are we in praying? 13

PART ONE

GENERAL WISHES AND PRAYERS 25

Secrets and Wisdoms of Eûzü-Besmele 25

Secrets and Wisdoms of Nourishment 26

Hajj Prayer and Famous Salavats 33

An Exemplary Hajj Prayer 34

Hajj Prayer Taught by The Messenger of God 35

Request with Salat-i Tefriciye 36

Salat-i Tefriciye 37

Salat-i Münciye 38

Salat-i Fethiyye 39

Seyyidu'l-Destination 40

The Prayer to Get Out of Hell 41

Morning-Evening ShirkIng Prayer 41

Prayer to Be Read by the Fearful in a Dream 43

Protection Verses and Prayers 44

Protection (Hafz) Verses and Prayers 45

7 Verses and Secrets-Wisdoms 51

Protection against All Kinds of Troubles, Calamities and Fears 51

Five Verses and Wisdoms 57

57 for Longevity, Repentance and Acceptance of Wishes

Nazar-Hit-i Ayn: Eye Touch 64

Prayer to Be Read When You're Afraid of An Official 72

Debt Relief Prayers 73

Prayer Against Livelihood 74

Prayer to Be Read on the Enemy 75

Prayer to Be Read When Encountering the Enemy 75

Prayer to Be Read When Boarding or Using Airplanes and Ferries and Other Similar Vehicles 76

Does Prayer Prevent Accident? 77

82 Against Fears

83 Against Clsmanî and Self-Disasters

Healing Verses 83

86 for Hafakan and Heart Palpitations

Prayers To Be Read Against Headaches 87

89 for Warts, Pimples, Bumps, Bumps

To Remove Warts 89

90 to Remove Pimples

90 for Warts on Hand

Another Procedure for Warts 91

92 Against Drink, Gambling and Adultery

Ism-i Azam Prayer and Features 94

95 for Those Who Hate a Relationship With Their Wife

96 to Save The One Whose Masculinity Depends

96 Against Vession and Imagination

97 Against Tooth, Head and Similar Pains

97 to Reconcile resentments

100 Against Jealousy and Grumpiness

101 for All Types of Eye Diseases

A Verse Like a Castle: VERSE'EL-CURE 102

Importance of Verse'al-Kursi and 70 Secrets 104

A Great AyeteT-Cure Formula 112

113 Against Irritable and Boredom

113 to Get Rid of Boredom

114 Against Boredom, Tension and Anger

115 To Protect Yourself From Fear-Excitement, Evham-Vesvese, Devil and Jinn Evil

Prayer and Prayer of Independence 116

Prayer of Independence 116

Hajj Prayer 118

Prayers for Those Wrongfully Imprisoned 118

GREAT PRAYERS FOR EVERY PANACEA 121

Cevşenü'l-Kebir and Translation 121

Cevşenu'l-Kebir Prayer 122

Eulogy-i Celcelutiyye Prayer 179

The Air of Kaside-i Celcelutiyye 180

Celcelutiyye Prayer 183

Meaning of Eulogy-i Celcelutiyye 194

Kenzü'l-Arş Prayer and Importance 206

Kenzü'l Arch Prayer 209

Short Form of Kenzü'l-Arş Prayer 223

Kenzü'l Prayer 226

Meaning of Kenzü'l-Arş Prayer 229

Ode-i Bürde and imam Busiri 231

Benefits of Eulogy 234

Turkish Pronunciation of Kaside-i Bürde 234

Turkish Meaning of Eulogy 246

Debate-i Veysel Karan 263

Debate-i Veysel Karanî 264

Meaning of Debate-i Veysel Karanî 266

Sekine Prayer 268

270 Before You Start Reading

Reciting the Sekine Prayer 270

Meanings of Verses in Prayer 273

Prayers of Material-Spiritual Wealth 275

Prayers for Material Spiritual Wealth 275

Other Prayers for Wealth 276

277 to Get Rid of Debt and Get Rich

PART TWO

MAGIC EXHIBITION AND TREATMENT 283

INTRODUCTION TO PART TWO 285

Religious Judgment of Magic and Magic 287

Is there magic in the Qur'an? 288

Magic-Magic Types 296

Effects and Symptoms of Magic 296

Does Magic Affect Everyone? 300

Who Does Magic-Magic Hold The Most? 300

Magic Refreshment 301

Things Seen in a Person Who Has Been Cast a Spell 301

Gin Magic and Magic with Gin 302

Masculinity or Femininity Bonding 302

Diagnosis of Magic Between Spouses 304

Ways to Get Rid of Magic and Demons 304

Treatment of No One Magical or Ginned 305

Breaking The Spell and Avoiding Magic 313

WAYS AND METHODS OF BREAKING MAGIC 315

Terkip 1 (Very Effective) 315

Leave to Break the Spell 2 317

Abandon to Break the Spell 3 319

Leaving to Break the Spell and Protect 4 322

To Cancel Magic (General) Abandonment 5 322

Abandoning (Especially Women) to Break the Spell 6 323

70 Abandon to Break The Magic 7 327

Leaving to Break Magic and Magic 8 328

Prayer Against Magic and Malignant Souls 331

Magic, Gin-Fairy, Devotion and Protection Against Evil 332

Shahmeran Prayer 332

Panic Attack, Depression and Shahmeran Prayer 332

Shahmeran Prayer 336

Importance and Benefits of Shahmeran Prayer 338

Ways to Resolve And Commit 1: 339

Allegiance To Resolve 2: 339

To Resolve Allegiance 3: 340

340 to Solve the Magic of Commitment

PART THREE

WAYS TO TREAT AND TREAT THE DISTURBANCES CAUSED BY SINNS 341

THREAT OF GIN 343

Sleep Disturbances 343

Disturbances Seen While Awake 344

Gin Can Enter the Body and Make You Sick 344

345 to Understand the Presence of Gin in the Body

345 Against Demons and Evil Spirits

An Effective Abandonment to Read to Those Under Devil and Gin Pressure 346

Surahs and Verses to Read to Those Under The Oppression of Demons and Jinns 347

21 Formula 355 Against Gin Harms

Gin Tasallut and Losses Against 359

359 for Those Who Are Harmed and Fainted by Demons

360 to Burn Haunting Demons

Another Way to Burn Gin 361

361 Against Gin Impacts and Damages

How to Kick Demons Out of Home 363

365 to Protect Against the Evil of The Jinn

365 to Protect Against Gin-Devil Relationship and Harms, To Gain Love and Respect

LAST WORD 367