A TREASURE TROVE OF SECRETS
Author: Sayyid Muhammad Hakkı Nazil
Translation: Celal Yildirim
Number of Pages: 680
Size: 17 x 24 cm
Place of Publication: Istanbul
Cover Type: Hardcover Hard Cover
Language: Turkish
At the beginning of the nineteenth century, when the Ottoman Empire was facing a rapid decline and was gradually descending from the peak of the world domination that it had risen to, a decline was also noticeable in the madrasas. There are no longer scholars who have written hundreds of works, nor high geniuses who have opened a wide door to science and civilization. Europe woke up from the deep sleep of the Middle Ages and took rapid steps into life and managed to claim this heritage by embracing the knowledge and science that Muslims had prepared and laid the foundation for for centuries. The Islamic world had lost its former strength and power, aside from pausing, it was pushing itself back a little more every day, it could not even claim the heritage of science and civilization inherited from its grandparents.
There was no lack of enthusiastic people who gave themselves to knowledge in this painful period of hearts. Those who could not immerse themselves in religious sciences in the Ottoman lands reached as far as Egypt and Medina and thus tried to replenish their religious education. The author of the book in your hand was one of these enthusiasts. After studying for seven or eight years in madrasas that had lost their former characteristics in Turkey, this person took the holy breath in Egypt in order to fill the void and be more useful to the memory and soon endeared himself to the scientific community.
We can say that the author of the work, Sayyid Muhammad Hakkı Efendi, embraced Islamic sciences and continued his education at the Mosque of al-Azhar in Egypt for many years. Despite his homesickness, his love for science made him forget everything, and he often thanked Allah for having the opportunity to come to Egypt.
The author knew how to make use of the scientists around him on every occasion, visited zevat-ı kiram, who made a reputation in science, and presented to them the issues he could not solve. After he had thoroughly developed in the external sciences and was flattered by the compliment of the Mosque al-Azhar khatib, he gave himself to sufism on the one hand, and thus explored ways to purify himself spiritually and to make tehzib moral, to become a pure soul and a perfect human being.
A TREASURE TROVE OF SECRETS
The author had the opportunity to get acquainted with many people from the Sufi erbab, showed the clairvoyance to get permission from most of them about himself and thus gradually became able to have a say in the external and western sciences. By the way, he had prepared his book HAZINETU'L ESR ve Ajirc;R ve mdash; CELIUETU'L-AZK ve Ajirc;R, which we translated first, and presented it to the khatib of al-Azhar, who made a name for himself with his knowledge, lore, and Decencies in 1284 Hijri. The orator of al-Azhar, after reading and studying the book with great attention, used the following sentences:
and laquo;I have read the book Hazinetu'l-Cannabis with the eye of a researcher. This wonderful work was compiled and made available to the public by the powerful supreme imam, who rarely met his wife, the most powerful Sayyid Muhammad, who is undoubtedly subject to Allah's repentance, and presented to the public for the benefit of the public. Yes, I found this book to be a garden with developed fruits, a fairly spacious vineyard. How could it not be that he collected many authentic and hasen hadiths in order to increase the reputation of the Noble Qur'an, ensured that this book was sent to mubine and opened the door for it to be acted upon properly. and raquo;
while summarizing al-Azhar orator Ibrahim Saqa's taqriz above, we want to make a reference to the author's wisdom and zeal: Sayyid Mu-hammed Hakkı wrote his second work in Egypt six years later; he collected and explained the virtues of jihad and mujahideen through narration and thus expressed the importance of jihad in Islam and the value it is worthy of. In this second work, he also learned from many cannabis and havass, and refused to intoxicate the qudsiyy of jihad with the qudsiyyy of his cannabis.
However, however, this second work of the author was not as famous as the first one and was not in demand by the public in that respect. Perhaps the fact that the work was printed once and its availability decreased and it remained in limited hands may have caused this. We wish that the same publishing house would have this major Turkish scholar's second mentioned work translated and make another contribution to our cultural life.
The author Sayyid Muhammad Hakkı özbeöz is an Anatolian child. He is from the village of GÜZELHISAR of Nazilli. In the past, this name was also used as a second name for the Intellectual life. Sayyid Muhammad Hakkı, who was a Nazilite, wrote several other Arabic works besides these two works and thus he knew how to enrich Islamic libraries with his own knowledge and pen.
Muhammad Tahir Efendi from Bursa mentions Muhammad Hakkı Efendi in the following sentences in the teracim-i ahvali section of meshayih, şuara, muverrihin and etihban belonging to AYDIN vilayet of his coastal work entitled Ottoman Authors:
He is a zahid and pious person from the ulema and mashayihm of the Naqshbandi sect and is from NAZILLI. Abdah Dehtevi, one of the leading men of Naqshbandi, is one of the most distinguished caliphs of His Holiness and one of the strongmen of Hindi Muhammad CAN Efendi, who died in Mecca-i Mukerreme in 1267, and Haji Halil Hilmi Efendi, who died in his hometown of ÖDEMIŞ in 1285. So he took the caliphate from him. This person was compared to rah-met-i Yazdan in Makkah-i Mukarrama in 1215.
A TREASURE TROVE OF SECRETS
Here is a printed work written in Arabic called HAZINETU'L-ESR ve Ajirc;R AND JALILATU'L-EZK ve Ajirc;R by Sayyid Muhammad Hakkini of Nazilli, who is the successor of these people. As a result of the printer's error, the works of SHEIKH AL-AKBAR MUHYIDDIN ARABI named RIS and Acirc; LETULENV and Acirc; R have been added by giving the name of MERAMAT-I IL and Acirc; HIYYE, which are one of the valuable works of the aforementioned.
NUSRET AL-JUNUD UMDET AL-SHUHUD, MIFRAUL-HAL and Ajirc;HR, SUNIJH and Ajirc;T-.I MAKKAH, TIBB AL-QUR'AN HUBB AL-RAHM and Ajirj;N. His Arabic written works were also published together in the names of TAFHIMUL-IHV and Ajirc;N Fl TECVIDUL-QUR’ and Ajirc;N, AHK and Ajirc;Mu'LMAZ and Ajirc; HIB FI ETWARI-LIH and Ajirc; Ve'SH-SH Dec and Ajirc; RIB. and raquo;
Thus, it was understood that the author wrote seven works, two of which were large volumes, and five of them were printed together, two of them were written and printed separately, and there was no other record or Decertification that he had other works.
His work HAZINETÜ'L-ESR and Acirc;R, which we have Deciphered, is among the classics that are both very well known and very popular in our country. The author has devoted a wide space to the Noble Qur'an in this work, has focused on the hashish and hawass of Kitabullah, and has narrated many hadiths on the subject. However, both while collecting and recording hadiths, and while giving place to some opinions and transmissions, sometimes he could not help transmitting weak news and sometimes even gave place to narrations that were not the truth. We attribute this to the sincerity of the author, and we welcome his work with tak-dir because he devotes more space to authentic narrations.
In spiritual treatment, he processed the verses of Surah and verses of the Quran with great skill, tried to evaluate this with historical examples, opened doors from the age of bliss, the age of companions and tabi, allowing for a better understanding of the subject. As a translator, we have drawn attention to the implementation of material and spiritual treatment together and thus helped to better understand the view of Islam on this issue. In some places, we tried to interpret and interpret the author's views with footnotes, and we especially put our fingers on the places to be criticized.
Despite his extensive knowledge and his interest in Arabic, the author had difficulty using a fluent expression because he was originally Turkish. We tried to give him fluency while translating and tried to address the middle layer by using an easier expression.
Let us state again that while waiting for help from the verses and verses about spiritual treatment in the book, it is necessary not to forget my ways of material treatment. The Holy Prophet (P.A.V.) It is possible to come across several examples of this in the life of our Lord.
Since the author joined the Naqshbandi sect and attained the rank of caliphate in this valley, he processed his work more in the spirit of Sufism and thus addressed the meaning rather than the image, the soul rather than the body. For this reason, he has given wide scope to the views of meshayih-ı kiram, conveyed the inspirations they have received, evaluated their views.
Sometimes he opened the door to worship in order to be a condiment in his work, mentioned fards and sunnah, expressed the broad meaning of worship on souls with symbols, and made references to cannabis and its wisdom. Meanwhile, during his stay in Medihe-i Munevvere, he had the opportunity to meet many mashayih and ulama who came there from the Islamic world for visits, he received extensive information about the mystery of the Qur'an, the Decrees of my prayers, and he did not neglect to get permission from the authorized person he met on almost every issue.
The Messenger of Allah (P.A.V.) He searched for ways to attain intercession with the Messenger of Allah by frequently activating his heart, which was ignited by the love of our Lord, interviewed the Messenger of Allah many times as a manifestation of His love and love for Him, and reached the fuyuzat-ı Muhammadiyya. The recommendations he has made to his readers are above all appreciation.
While expressing our heartfelt feelings of gratitude and gratitude to the author, I wish that his soul may be eternally blessed and that he will forgive me for the footnotes I have put in the translation of his work.
A TREASURE TROVE OF SECRETS
ingredients
A FEW WORDS about the work and the author 9
The Virtue of Ayatul-Kursi 13
The Virtue of the Noble Qur'an 16
THE VIRTUES OF CORRECTING INTENTIONS 21
THE SUNNAHS OF REMEMBERING ALLAH 25
Chanting The Heart 26
the Prophet (s.A.V.) EXPLANATION OF THE WORDS OF OUR LORD Religion is Advice 28
Advice to Allah 28
Advice to the Book of Allah 92
Advice to the Prophet of Allah 29
Advice to Muslim Imams 30
Advice to Public Muslims 31
KUR' and Acirc;N'S HONOR IS 32
The arbitrariness of the revelation between Allah and the prophet, the revelation of the Qur'an and the truth of its Dec-33
Faith is a matter of 34
Investigation of M es'elenin 35
The hadiths that are varid about the types of descent of revelation 38
THE ORDER OF ESTABLISHMENT OF THE SURAS OF QURR and Ajirc;N 43
the Prophet (s.A.V.) in the period of the Decrees of the Qur'an, Abu Bakr Siddiq, and the Prophet were brought together at the time. 45 To be appealed during the reign of Osman
Qadri yüce mushafa the first punctuation mark and those who put i'rab 53
Those who wrote the Arabic line first, those who invented the küf i line first 55
The tahrir of the forms of letters and words, the description of the characters of letters, the arrangement of suras and verses, and the hadiths that exist about the humble verses, as well as the opinions of Islamic elders 56
To summarize, 58
When it comes to learning the Qur'an, the Prophet (P.A.V.) hadiths about the commandments of every Muslim 59
The virtue of the one who teaches and learns the Qur'an 66
The virtue of a person who teaches the Qur'an to his child is 70
Reciting the Qur'an in harmony and in accordance with the rules 72
Mas'ele 73
Mas'ele 77
Mas'ele 77
A person who underestimates the Qur'an or extends language to it, or denies anything from it, becomes an unbeliever. Verses and hadiths about 77
Giving a treat to the people of the Qur'an 82
N and Acirc;FILE PRAYERS, QUR' and ACIRC;N IB and ACIRC SUCH AS READING, PERFORMING DHIKR WITH TONGUE, HEART AND MIND;THE ORDER OF DETAILS AND THE MEANING OF BUSINESS 84
The order of worship 85
The mystery of obligatory prayers and the arbitrariness of prayer before the Pilgrimage 88
The authentic hadiths that exist about the muqqed and non-muqed futile prayers that are organized on five occasions 93
the virtue of light and duha prayers 98
Hadiths related to Duha prayer 103
Prayer before the morning and Deciphering between evening and nightfall 105
The prayer of Tahajjild and the sacred techniques that are related to the person who is in tahajjd 106
Devils bind the ears of a sleeping person with three ties and divide the night into eight orders 118
The virtue of the futile prayers performed on the days and nights of the week and the number of them 121
The futile prayers performed on the holy days and nights of the months, their virtues and the verses recited in them 126
Performing futile prayers in congregation 182
and Acirc;When the reasons that are nz occur, you should perform futile prayers 135
Prayer of the morning and tahajjud, reading the Qur'an and similar beliefs acquired virds 143
The virtue of Sivak 148
The fard performance of the prayer in Mecca before and the fard performance of the ablution in Mecca afterwards 152
Water to be used in the sunnah prayer and ablution of ablution and ghusul miktan 156
Prolonging standing in prayer, bowing and prostrating a lot with kiraet 161
The virtue of prostration and the benefits of similitude in prostration 164
The virtue of the similitude performed in prostration 167
A person who commits theft while bowing and prostrating in prayer 169
172 Where deeds are about to be in seven orders
Performing two Decrees together 177
The manners and the most virtuous time of recitation and the matters on this subject 181
Reading the Quran in a clean place Jul 134
Making the Quran a means of livelihood 135
Stopping reading the Koran to talk to someone 185
Reading from mushaftan 186
Reading the Noble Qur'an with a dane dane and harmonious 186
The reward of the Qur'an reaches the dead 189
How is one when reading the Qur'an. the situation is taken 189
In less than three nights, he did not understand the Qur'an completely without remembering it. Opinions and issues related to the hadith in the text 190
The opinion of the imams about the haddi of the Qur'an and the relative of the Qur'an 193
To listen to the meat and meat that someone else is reading and to explain the duty of listening in prayer 194
The superiority of the word of Allah over the word of man 196
Continuing the "Noble Qur'an" day and night and not reciting two hundred verses in one night and one day, the news in the pod that Allah will be the plaintiff is 203
and laquo;Recite the Qur'an before you get up, and raquo; the hadith and the status of the people of faith after the Qur'an gets up 207
The virtue of a person who reads the Qur'an and carries it in his memory 211
To obtain the degrees of paradise, the houris and the vildans due to reading the Qur'an and to see the glory of Allah, the most Merciful 218
KUR' and Acirc;WAITING FOR HEALING FROM N, F and Acirc;DEMANDING A FEE FROM TIHA-I SHARIF, RECEIVING A FEE IN RETURN FOR HATIM 226
Praying with the intention of healing with the Qur'an or with one of the names of Allah, or praying with narrated prayers 232
THE HASSA OF THE SURAH RECITED ON RAINWATER IS 237
FACTS ABOUT THE INCREASE OF MIND, INTELLIGENCE and ACIRC; UNDERSTANDING AND STRENGTHENING OF MEMORY 238
GOOD OPENING OF THE EYE, INCREASED VISUAL ABILITY AND STRENGTHENING 241
ASKING FOR RAIN BY READING ON STONES and telling the lord of lords Muhammad (P.A.V.) asking for forgiveness or bringing salawat 244
BUILD ON THE STONES' and Acirc;N READ 245
The mood of the verses in some suras and the ISTIH and Ajirc;RE 247
ISTIH and Acirc, WHICH ARE RELATED TO SLEEP;RE 250
IT IS ABOUT A WOMAN WHO HAS GIVEN BIRTH VERY DISTRESSED 252
THE HASSA OF THE NAMES OF THE COMPANIONS OF THE CAVE 254
The five ayat-tin attributes found at the head (kaf-ha-ya-ayn-sad) and (ha-mim-ayn-sin-kaf) 255
The opinion of the imam and meshayih about the principles of the five verses of the Qur'an 258
To reform the adulterous man and woman 264
The sensitivity of the melon tree is 266
One of the experienced patients is 267
and Acirc; THE CHARACTERISTICS OF YET-l KURSI 267
SOME FACTS ABOUT CALMING LUST 268
TO EXPEL THE SPIRITS FROM ANYONE WHO HAS BEEN CAUGHT IN SAR'A AND TO BRING THE PATIENT TO THE LIGHT and PAIN; 269
Fatiha Is Healing 271
One of the experienced hassa is salat-ı nariyyadir 274
ONE and ANOTHER ABOUT STRANGE SECRETS AND MANY DENOMINATORS;YET 275
IT IS ABOUT TURNING BACK SOMETHING THAT HAS BEEN LOST, LOST, STOLEN AND DISPOSED OF, and IT IS CLEAR; YETLER AND SURAHS 276
The virtues OF THE LAST PART OF SURAT AL-BAQARA 278
The virtues of the three verses at the beginning of the surat An'am and the two verses at the end of the surat of Acquittal 282
and laquo;L and Acirc; IL and Acirc;HE ILL and Acirc; ENTE SUBH and Acirc;NEKE INNI KÜNTU MIN'Z-The virtue and qualities of the OPPRESSOR's love >286
THE LAST PART OF SURAT AL-HASHIR IS 290
Orders about continuing to ask for forgiveness 291
Refuge with Allah from Satan and evil things 296
THE VIRTUE OF THE MOST HIGH SHERIFF IS 300
The interpretation of Besmele and laquo;Bahrul-Ulum and raquo; in the book 307
Some matters related to Besmele-i Şerife 310
The characteristics of reading Besmele and the number of this reading is 316
Three thousand names of the Almighty 318
THE PROPERTIES AND SECRETS OF BESMELE 318
Some more features of Besmele are 391
FEATURES OF WRITING AND CARRYING BESMELE 322
SOME OF THE VIRTUES OF BESMELE 323
The disagreement of scholars who have deepened in knowledge about the fact that one part of the Qur'an is superior to another part 330
Fatihatu'l-Kitab, which was the first to be revealed from the Qur'an to our Lord the Prophet, 335
Fatiha's names are 338
The interpretation of Fatiha 352
The reason and wisdom of Allah's command to us and laquo; Do not purify yourselves and raquo; even though he praises himself and praises himself 336
The words of the great religious scholars about Fatiha-i Şerife and the signs on this subject 370
The words of the prophets about the Book of Fatiha and the scope of it 377
and laquo;By Allah, we have given you the Fatiha, which was the seven verses that were always repeated, and the Qur'an Azim, and raquo; verse 383
Some of the narrations that have reached us are 384
F and Acirc; THE VIRTUE OF TIHA 388
Eulogies and poems about Fatiha's characteristics. In addition, the letter divisions mentioned in these are 396
The verses that are said about Fatiha are 397
Verses of some of the people of hawass about the virtues of Fatiha 409
Characteristics of reading Fatiha and the number and benefits of it 410
F and Acirc; CHARACTERISTICS OF TIHA 418
F and Acirc;SOME FEATURES ABOUT TIHA'S SAVINGS 419
F and Acirc;USING SOME MANIFESTATIONS OF TIHA 422
F and Acirc;MAKING SAVINGS WITH TIHA 423
F and Acirc;THE CHARACTERISTICS OF WRITING the TIHA and the faults that people have in this regard 426
427 FOR THE CHILD TO SPEAK CLEARLY - CLEARLY
TO FIX THE RELATIONSHIP BETWEEN HUSBAND AND WIFE OR BETWEEN TWO BROTHERS, F and Decirc;WRITING TIHA-1 SHERIFF 431 Decirc-1-1-1-1-1-1-1-1-1-1-1-1-1-1-1-1
Dud 435, which is made to soften and soften the hearts of those who turn away
and it is CLEAR; THE DESCENT OF THE YET-I KURSI AND THE DECEPTIONS OF THE DEVILS REMAIN UN-RULED 436
and Acirc;the greatness and effulgence of yet-i Kursi 437
The virtue of this great verse 446
Immediately after fard prayers and Ajirc;reading the yet-i Kursi and the virtue of it 479
After every fard prayer and Opening;reciting yet-i Kursi 484
Taşbih, tahmid and takbirs to be performed after five times of prayer 486
Characteristics and virtues of prayer 489
Prayer manners and backs 491
It is sunnah to recite prayers after reciting the Quran 497
and Acirc;EXEGESIS OF YET-I KURSI 499
and Acirc;sacred features related to the reading of yet-i Kursi 508
and Acirc;sacred features related to yet-i Kursi and their number, time and appropriate names 511
and Acirc;the characteristics of reading yet-i Kursi by the number of words and chapters 516
and Acirc;sections of yet-i Kursi 517
On the subject of REMOVING SPUTUM and Acirc; yet-i Kursi summarized 522
S22 FOR RELIEVING TOOTHACHE
In the sending of orators and Acirc; 523 summarized by yet-i Kursi
and Acirc;prayers and prayers related to yet-i Kursi S24
D and Acirc;VET 526
and Acirc;the sacred features of writing yet-i Kursi 530
and Acirc; another summary of yet-i Kursi is 531
The determinations of the commentators about the reasons for the descent of the Ikhlas period and the presence of many aspects in the descent of this surah 534
The names of the surah Ikhlas 542
About the interpretation of Surat al-Ikhlas 547
The virtue of reading Surat al-Ikhlas 550
Other documents related to surat al-Ikhlas 559
The virtues of Surat al-Ikhlas are multifaceted 565
The virtue of continuing to read Surat al-Ikhlas day and night 566
The words of selected people about the manifestation and cannabis that occurs with the recitation of Surat al-Ikhlas 574
IHL and Ajirc;THE HASSAS MANIFESTED IN WRITING SURAH S 576
Y and Ajirc;-VIRTUES AND CHARACTERISTICS OF SURAH SIN 578
Virtues and characteristics of the chapter of CONQUEST 583
V and Ajirc; virtues and characteristics of Surat al-KIA 585
Virtues and characteristics of Surat al-MULK 587
Virtues and characteristics of Surat AMME 591
Virtues and characteristics of some surahs 592
DUH and Ajirc; and the PAINFUL NESHRAH STAIN suras 596
Virtues and characteristics of suras QADIR and QAWSAR 599
THE VIRTUES OF SEEING OUR PROPHET IN 605
One of the characteristics of Surat al-Kawthar is that 607
Virtues and characteristics of Muawwazetayn 612
It is a virtue and benefit to bring salat u salam to the Messenger of Allah our Lord 615
One of the mujarreb salavats is salat-t serfriciye 621
Tuesday and Acirc;THE PERFECTION OF THE COUNTRY, DECLARATION and DEL and ACIRC;SOME Tuesday and ACIRC THAT ARE NOT IN IL-1 HAYRAT;623
Verses and hadiths about the truth of faith 634
639, Where faith is divided into three parts as investigation, imitation and skill
Investigation of faith 639
Imitating faith 640
Faithful to faith 640
The authentic hadiths that exist about the Word of Tawhid and the opinions of imams on this subject 644
The story of His Holiness Dihyetul-Kelbi from the Companions of Kiram 646
EXPLANATION OF TAWHID Al-HAKIKI 648
The specialties of Imam Jafar Sadiq, Abu Yazid Bestami, Abu Hashan Kharkani and other meshayih-i kiramm hatims extending from Hajegan to Shah Naqshband653
PROVINCIAL and Acirc MEASURES TO CORRECT THE HUMANITARIAN COUNTRY; HI 665
CONTENTS 674
A TREASURE TROVE OF SECRETS
