Out Of Stock
Notify me when its in stock| Number of Prints | 1. Printing |
| Language | Turkish |
| Number of Pages | 304 |
| Skin Type | Cardboard Cover |
| Paper Type | 2. Hm. Paper |
| Dimension | 13.5 x 19.5 cm |
The life of Hazrat Ali, who entered Islam as a child and witnessed the entire life of the Prophet As the last of the four Rashid Caliphs, as well as being next to the three rashid caliphs before him, is actually a full century of bliss. His eyes, which witnessed the great light in human history from the beginning, had to see the period of persecution towards the end of his life, and the door of persecution that was opened while he was alive was opened with his grace and in his absence the winds of misery began to blow faster.
Ahmet Cemil Akinci's work in four caliph series offers us the adventure of Hz. Ali's life and its greatness in a very fluid and emotional tone. Our publisher is happy to present this beautiful work to you with the meticulous examination and control of expert historians and theologians, as in other works of the author.
Along with the works of Hz. Abu Bakr, Hz. Omar and Hz. Osman, our religious literature has gained a unique series about the lives of four Rashid caliphs.
Greetings and love...
Preface
Every creature created by Allah (cc) is tasked with a duty. He's obligated to do it, secretly or openly. So it'll work. If he doesn't work, he won't get God's approval. But the outcome of his work is at the discretion of God. Victory and he-embezzlement are his wishes. The servant is only a means.
So, how's he going to say success for us? What should we do so that we can have the consent of Allah (cc)? Our beloved prophet Muhammad (sav) says, "Make God love his servants so that God may love you."
Can a light greater than this blessed command be considered that illuminates our path? Surely in our thoughts and deeds, it is always to consider the good salvation that leads humanity to the civilization of faith.
So, as a servant, I've been inspired. Allah (cc) is pleased. He gave me the pleasure of completing my Hz. Ali (kv) work, and as a result, the works describing the four caliphs, which we know as Hulefâ-i Râshidîn, were produced. In short, these works, which will allow people to run to the civilization of faith, have joined the ranks of those who will serve to love God (cc).
Is he capable of meeting god (cc) with a sea of grace and grace, not a shred of gratitude?
I've been restless since time im meddling. In our homeland, the population was growing, leaving one generation to another. In parallel with this, as in every age, in this age, the language had changed. It was not possible to give the food of faith to our brothers and sisters, who are 100% Muslim, in an old and unfamiliar language.1
Many blessed people who would be introduced to them, and who would ensure that they would be raised firmly in the way of salvation, had exemplary lives. Especially the first four caliphs. Those four caliphs, whose names are Hz. Allah (cc) and Muhammad Mustafa (sav), adorn our mosques and mosques in huzu-runda. They were our most majestic, unique greenery there and in our hearts. We took refuge in their shadows.
It was necessary to introduce them in today's language, with their pen, by processing every aspect of them. That's what I was restless about. From time to time, I couldn't stand it, so I wrapped myself in a pen and leaned over the papers.
I immediately thought of some of the hadiths of our Beloved Prophet: "When you want to do a job, think carefully about the outcome and the fate of it. If you see good in it after this, do it, and leave it alone."
So I reconsidered. I wrapped it in a pen. This time, another preachant sheriff warmed my heart, stopping me: "When you want to do a job, you have to act with the young. Until God shows you a way of salvation and a cure."
Finally, two years ago, this path of salvation and remedy would have been shown that I had gained my strength and strength. The pen hasn't fallen out of my hand anymore. He wrote, he wrote...
This book is the story of Ali's sixty-three years of life, from birth to martyrdom. Others
[1] The language the author means here is Ottoman. The first and largest complex that tells the history of Islam in Turkish in a ro-man style belongs to the author. (Ed.)
As it is, there's no work left that I haven't scoured for. I wanted to stand outside and have the pleasure of telling it on every front.
Because we were human. Our tastes, our love, the things we were interested in were separate. That's how we were created. That was normal. Besides our collective respect and admiration, our love could be separated. That's why when we walked into a flower garden, each of us ran in other directions.
So were all four caliphs. The Muslims, even though they were grateful for his sentence, would have loved someone more for their deeds.
Islam owes them a lot. Is it a small thing in an age when four of them are united around the Prophet Muhammad and work with a profound loyalty and renunciation? They and the other companions came once, set an example. Have you seen any similarities?
You don't have to look for miracles to believe. They were honored by the peace of Muhammad day and night, so they could see with their eyes the connection between Allah (cc) and his Messenger, and hear it with their ears. They had faith. It was never shaken, but rather increased.
They were all the first representatives of what would later be referred to as circumcision. I mean, the ones who follow in the footsteps, the deeds, the footsteps of our Beloved Prophet. Those who live with their circumcision and those who want to keep the in-luck alive.
So was Abu Bakr (ra), and so was Omar (ra). So was Hz. Os-man (ra), and so was Hz. Ali (kv). So they were the guides of the circumcision, without discriminating against any of them. So they had the full consent of Al-lah and endeared themselves. After all, the divine decree was communicated to them in their lives, and they were heralded to enter Paradise.
History and the moments that fill it are only the reasons. They're baha-what. We helpless servants cannot judge by bowing to them and digging. It's not our place, it's our power.
There is another feature in my Work of Hz. Ali (kv). Ten kaaari mus-tesna, the work itself is adorned with poetry, each filled with wisdom and caution.
It is possible to divide Ali's sixty-three years of life into four stages:
1. Childhood phase with his father Abu Talib (6-8 years)
2. Honorable phase next to Muhammad (sav) (25 years)
3.The three caliphate periods before it (25 years).
4. The phase of his own caliphate (5 years).
Fortunately, he never worshipped idols in the age of paganism. When he was a child, he used his mind and became the first Muslim of the children. Isn't that why we call him kerremallahu vecheh?
He had received all kinds of morality, decency, knowledge and religious manners from Muhammad( sav). Khadija (ra) gave him his sensitivity, his vast love of humanity.
Hz. Ali (kv), it was beautiful. Mumtaz was created. He was the first to learn the Nazil verses. He was a strong poet and orator. When he started addressing, he'd activate frozen hearts. He cherished man and man. But when it came to Islam, no one could get rid of the claws. The motto is; It was "peace first, then war." He's been through over a hundred battles, one-on-one on the gases. None of them could bend their ankles, nor did they drop Zulfiqakar. What a love of faith he had! He ripped the iron gates of the castles with his claws and threw them away!
Sufism (ilm-i ledün) had been collected from the companions along with the companions. Divine love and conversation, the joy that arising from them, developed in him. Sufism had reached its peak in Ali.
During his stay with Muhammad, his beloved prophet was pleased and pleased with him until so-nun.
Abu Bakr, Omar and Osman were also pleased with him. In the era of all of them, he never broke away from them, and worked wrong with a greater gay rejection.
He was the sheikh of the era of the caliphs. Saints were married. He was the head of the i-mammoths. The unresolved issues would only be decided by his government.
In short, his body, his weapon, his mind, his heart, islam, always worked to protect the circumcision of the pey-gamber. The wolf-of-mankind needed it, it was bound.
He had compassion, compassion, violation. He never thought of calling for the world, for his soul. He crushed his weakly created self and got rid of his admiration for matter. In his age, he had crushed all kinds of political cannons and ambitions to be made. He didn't get it, he didn't lose it.
The four caliphs who were friends and friends of each other were, of course, the eternal bliss that would arise from the unity and solidarity that God (cc) has bestowed upon the people.
Did they understand that the people of that era and the latter? Do we understand now?
Sadly, it's hard to answer that completely positively. Because, as always, some altars, including other Jews, had begun insidious underground activities, persecution and mischief. They wanted to extinguish the light of Islam, to degrade the prophet from his eternal dignity, to reduce the greatness of asha-bi, and especially to destroy the state of Muslims by pitting the four caliphs against each other in political life.
Their attempts to poison the Prophet Muhammad (sav), the rumor of the sacrifice of Abu Bakr (ra) to such a movement, the martyrdom of Hazrat Omar and Osman (ra) were the work of him. The prophet, or even (haqqa), was defeated by the right of Ali (kv) to become the first caliph.
The proclamation that he was a god, that he was the future Messiah, that he was involved in the murder of Osman (ra), and at least that he was patronizing the murderers, were the poisons they planted.
Hazrat Ali (kv) had seen and heard all this. And he had rained down his wrath on those who had self-despized.
At the beginning of his caliphate, his conflict with the Muâviye, the events that co-founded each other, the emergence of the Houthis, the establishment of the Sebeîs sect were all events that cost history and will remain there.
The conflict between Hz. Ali (kv) and Muâviye was, in fact, nothing more than a difference of opinion on the immediate or tedri-cen implementation of the provision to be applied about the killers of Osman (ra).
The people of that era were taken off the stage. The incidents are gone. But the cycles that follow them, the attitude of the people is in the square. The division continued. There was bloodshed. Revenge, hatred continued.
Surely, Hazrat Ali (kv) was upset about this in the first place. He's still upset. Since the helpless man is not able to decide any of the allegations, it is now up to God (cc) to demand power and accountability. The greatest, the absolute fairest, the judge will distinguish the good from the bad and the right from the wrong.
Then what's happening to us?
Muslims, especially now, are obliged to stick together and cooperate. We must put aside the hatreds we whisper to our children and the cases that have been transferred to God. Since we are Muslims, we must not follow in the footsteps of our prophet.
We still want to be condemned to division by external provocations, unwittingly. Why? Because the world has shrunk as a result of discoveries and inventions. You know each other in a second.
The materialist who thought this century was going fast finally realized he was naked. He's cold, he's shaking. Her nudity, her illness, her disbelief, her undressing. He can't help himself with the corrupt religious, religious admissions he's been instructed to do.
When Hazrat Ali (kv) is read and finished, if the other caliphate eras and the revolution of Islam are remembered, we will understand how much of a task we face in this moment-to-moment struggle of the world.
If we're afraid to unite, to bond, to free ourselves from feelings of hatred and revenge, we'll be late. Even though we are Muslims, will it not be painful not to be able to take part in the liberation of humanity, to reach the fury, to be a bystander, to not be able to take a share of your honor?
How will we divine peace?
There is the hereafter, the last, the original house. We see it because we're Muslims. If we take a step out of the field of the world where we were left, we will arrive. It's that close. We have jobs in the field where we are commissioned; We will work so hard that when we are ordered to return to the last house, our profits from the field should only be found to be loaded with good. It must be full of servitude, our burden of deeds. These will be the keys to the gardens we were promised.
I pray to Allah (cc) that my work of Hazrat Ali (kv) is good for his sentence just as humanity wishes to be saved.
The life of Hazrat Ali, who entered Islam as a child and was with the three caliphs before him as he witnessed the entire life of the Prophet As the last of the four great caliphs, is actually a full century of bliss. W
His eyes, which witnessed the great light in human history from the beginning, also had to see the period of persecution towards the end of his life, and the door of persecution that was opened while he was alive was opened after his death and in his absence the winds of misery began to blow faster.
'Author Ahmet Cemil Akinci has demonstrated his mastery with his previous books. It is quite responsible to romanticize such a scientific subject. I believe the necessary sensitivity has been shown in this regard.
