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Notify me when its in stockTranslation of Imam Nawawi Riyaz'üs Salihin
Imam Nevevi, the great hadith scholar who has become the most read book in the Islamic world after the Quran and acute;
About Publication;
The work, whose full name is Riyâzü's-sâlihîn min hadîsi seyyidi'l-mürselîn, plays an important place among the works of Imam Nevevî. Nevevî wrote this book in his 40s, at an age considered the most mature and fertile periods of his short but very productive life of 45 years. Three years ago, he copyrighted another important work, al-Ezkar. The copyright of Riyâzü's-sâlihîn was completed on a Monday on 14 Ramadan 670 (1271)
Principles that Nevevi observed when writing Riyâzü's-sâlihîn;
Imam Nevevî states in the foreword of his work that he observed some principles when writing his book. Accordingly, the main features of Riyâzü's-sâlihîn are:
* It will be a book of true hadiths that will show people ways to gain the world and the hereafter, allow them to obtain the good and the good, and ensure that they move away from the bad and the ugly. .
* Selected from books that have gained a reputation as sources of true hadiths, their meanings and natures are clear, and their deeds will contain certain hadiths. Because the purpose is to prepare a work that is for the benefit of hope; Not just the scholar.
The following two are the following two, Buhari and Muslim ... The hadith sheriffs in this work are mostly taken from them. After these two works, the following four hadith-i sharif books come: Sünen-i Abu David, Tirmizi, Nesei, Ibn-i Mace, Kütüb-ü sitte .... (Six books .. ) That's what they say. After all, we can count the Judge's Exceptional.
The work was taken from all of them by the sheriffs.
He has the title of wahhabi, kahhar, Saints, gaffes, and reminders for those who are able to understand, and clear signs for those who are able to reason and wisdom, and who make the night clear to the day, who wake them up from the gloom that they choose from their creatures, who bless them with weakness in this world, and who engage them in obscenity, perpetual contemplation, acceptance of the truth, and remembrance, and worship them, despite the constant change in circumstances and conditions. Praise be to God, who has succeeded in preparing for the land of eternity, and avoiding behaviors that will summon his wrath and require a land of destruction.
I testify that there is no god but God, who is the most gland, the puckiest, the most comprehensive and the most fertile, and who is very compassionate towards his servants, Karim, Rauf and Rahim, and that our lord Muhammad is His servant, messenger, lover and friend. He is the one who guides (Muhammad) to the right path and invites him to the most perfect religion.
May all salutations of Allah be upon Him, other prophets, and believers, and other righteous servants.
He said, "I created the jinn and the people only so that they may worship me. I do not ask them for sustenance. And I don't want them to feed me." (Zariyat: 56-57). This verse clearly states that men and jinn were created only for worship. Then they must turn to the purpose for which they were created, and choose the vented, and turn away from the tastes of the world. Because the world is a home doomed to perish, not a land of eternity. It's a bridge of passage, not a host of joy and joy. It's a street of separation, not a permanent homeland. The vigilant members of the world who devote themselves to worship are the most sane of men who turn away from the world. He said, "The life of this world is like water that We have lowered from the sky, and with it the earth is mixed with plants, which are food for mankind and cattle. And when the earth was adorned with its glory, and its owners thought that they were capable of it, our command came to it during the day, and we made it mowed down as if it were not in place yesterday. This is how We explain our verses for a people who think well." (Yunus 24) and brings this fact to di-le. Many more verses related to the subject are available in the kerime.
How beautifully the poet said:
"God has some very intelligent servants who divorce the world.
They are contemplators who are afraid of persecution.
When I realized he couldn't be a home to any living being.
The sea of the world, and the righteous deeds of the world are the ones who acquire ships."
In this way, when the state of the world is as I declare it, every person who feels responsible should follow in the footsteps of the good people, the way of reason and prudence takes the path of the man of reason, he is sensitive to the points I show him and he is meticulous in the matters I warn him about."
The best way for mankind to have this state is to be guided according to the hadith-i-sharifs who have ingrained from Hz.Mu-hammed (aleyhi's-Salat-ü and's-Selam) to us, the most honorable of the pasts and those who have been reunited with them.
Allah-u Teala: "Help one another for good and good." (Maide-2).
In the Messenger of God, a true hadith is with the sheriff: "As long as the servant is with his brother's help, God will help his servant." In another hadith sheriffs:
"Whoever does good deeds will be rewarded as much as those who do good." Another hadith in the sheriff:
Whoever invites them to follow guidance will be prescribed as much as those who follow it, and that will not diminish any of their ancestors." And another hadith addressed to Hazrat Ali (Radiyallahu anhu):
He says, "By God, it is better for you to guide a person than red camels."
So I am the one who conveys his master to the Hereafter, and ensures that he obtains their secret and clear decency. I found it appropriate to write a muhtasar consisting of the hadiths of truth, which includes the subjects of sweat and terhib, all kinds of decency that have been in the path of truth – zuhd, its exquisite upbringing, its morality, to cleanse and treat the hearts, to relieve the limbs from sin, to remove their spiritual curvature, and to be listed as other targets reached by the arifs.
I also took care to mention the hadiths in the book, which are only in the famous real sources and whose meaning is ga-yet clear, to include verses on the subject at the beginning of the chapter, and to sherry the points that are possible to remain hidden and need explanations in interesting notes.
After mentioning a hadith sheriff, he said: "Allies are against"-sem, hadith-i Sharif Buhari and Muslim said together, it means.
My hope is that if it is permissive to complete this book, it will lead anyone who has knowledge of it to good deeds and prevent it from reaching all kinds of irrational things that will lead them to the latrine.
My request to the brother who took advantage of this book is to pray for me, my parents, my torch, my friends and all muslims.
I am moth-ing to Allah (Celle celaluhu), who surrounds everything with his grace and grace, and I only refer everything to him, and I omit everything to Him. Al-lah is enough for me, and he is a good guardian. Power and power are alone and only by the will of God, who has won over all things with his grace, and who has all things with his wisdom.
The Messenger of God (pbuh) said,
"Whoever sees evil among you, change it by hand. If he can't afford it, let him change it with his tongue.
And if he can't afford it, he can't do it with his heart.
This is the weakest degree of faith."
The Messenger of God (pbuh) said,
"The sign of the hypocrisy is three. He lies when he talks. When he promises, he does not keep his word, and when he is entrusted with it, he betrays it."
Contents
CHAPTER 1: TO BE IN VIOLATION OF ALL CONFIDENTIAL AND OUTLYING WORDS AND TO START BY LEADING 19
PART 2: REPENTANCE FOR SINS 29
PART 3:SABIR 48.
CHAPTER 4: ABOUT ACCURACY (VERSES) 70
CHAPTER 5: ABOUT MURAKEBE (VERSES) 73
CHAPTER 6: ABOUT TAKVA (VERSES) 81
CHAPTER 7: CLOSE AND TRUST HAKKIN-DADIR (VERSES) 84
CHAPTER 8: ABOUT EMPLOYMENT (Right way) (Verses) 93
CHAPTER 9: IT IS ABOUT THINKING ABOUT THE SIZE OF THE HORSE OF ALMIGHTY ALLAH (CELLE CELALU- HU), THE FANATIC OF THE WORLD, THE HORRORS OF THE WORLD, OTHER ASPECTS OF THE WORLD AND THE WORLD, RESTRAINING AGAINST SELF-DESIRE-RINA AND DESTIGATING IT TO BE ABOUT STABILITY 95
CHAPTER 10: IT IS ABOUT RUNNING FOR CHARITY, AND ENCOURAGED TO CONTINUE TO THE EMPLOYMENT THEY ARE DIRECTED TOWARDS THOSE WHO HAVE GIVEN THEIR HEART TO GOODNESS 96.
CHAPTER 11: ABOUT MUJAHIDE 101
CHAPTER 12: ABOUT THE INCENTIVE TO INCREASE HAYRI TOWARDS THE END OF LIFE 111
CHAPTER 13: ABOUT THE DECLARATION OF THE MULTIPLICITY OF GOOD ROADS 115
CHAPTER 14: BEING MEASURED IN WORSHIP 127
CHAPTER 15: CONTINUE THE DEEDS-MEYE IS ABOUT INCENTIVE 138
CHAPTER 16: ABOUT CIRCUMCISION AND ORDERING THE RULE OF ADABINA 139
CHAPTER 17: THE NECESSITY OF BEING DELIVERED TO THE PROVISION OF ALLAH-U TEALA AND THE GOODNESS-LE BEING REGULATED IS ABOUT WHAT ANYONE INVITED TO DO SO FROM EVIL WILL SAY (DECLARATION OF THE UNITED STATES) 147
CHAPTER 18: IT'S ABOUT GETTING RID OF THE BIT AND WHAT WAS LATER DISCOVERED AND LISTENED TO 149.
CHAPTER 19: ABOUT GOOD OR BAD CHEWERS 151
CHAPTER 20: ABOUT GOODNESS GUIDE 153
CHAPTER 21: ABOUT HELPING IN GOODNESS AND TAKVA 156
CHAPTER 22: ABOUT ADVICE 158
PART 23: ORDERING GOOD, CALMING EVIL 160
CHAPTER 24: EMR-I BIL-MARUF AND NEHY-I ANİ'L-MÜNKER BUT DAV-RANS ARE ABOUT THE TORMENTS OF THOSE WHO DO NOT COMPLY WITH WHAT THEY SAY WILL BE VIOLENT 169.
CHAPTER 25: ABOUT REPLACING THE RELICS-IS ABOUT THE ESTATE 170
CHAPTER 26: HARAM OF PERSECUTION AND RETURN OF GOODS OBTAINED FROM PERSECUTION TO RIGHTS HOLDERS 178
CHAPTER 27: RESPECT FOR THE TOUCHING RIGHTS OF MUSLIMS IS ABOUT THE LAW'S BE-I.E. COMPASSION FOR THEM AND BEING A PROPHET 188
CHAPTER 28: IT'S ABOUT COVERING UP MUSLIMS' AYIPS AND CALMING THEM FROM DISCLOSURE UNLESS THERE'S A NECESSITY J96
CHAPTER 29: ABOUT MEETING THE NEEDS OF MUSLIMS 198
CHAPTER 30: INTERCESSION IS RIGHT-KINDADIR 200
CHAPTER 31: FIND PEOPLE'S DISTANCE IS ABOUT MA 201
CHAPTER 32: ABOUT THE VIRTUES OF WEAK (FOND) MUSLIMS, FACTORS AND NON-MINORS 204.
CHAPTER 33: IT IS ABOUT BEING NICE TO ADULTS, GIRLS, OTHER WEIRDOS, THE POOR, THE POOR, THE POOR, DOING GOOD, SHOWING COMPASSION TO THEMSELVES, BEING HUMBLE TO THEM AND STRETCHING THE TEN-RA (COMPASSION) WING(S) 210.
CHAPTER 34: ABOUT RECOMMENDING GOOD DAV-RAND AGAINST WOMEN215
CHAPTER 35: ABOUT HUSBAND'S RIGHTS OVER HIS WIFE 219
CHAPTER 36: ABOUT SPENDING ON FAMILY 222
CHAPTER 37: THE VIRTUE OF THE PERSON'S LOVE AND EXECUTION FROM NEW THINGS IS RIGHT-KINDA 226
CHAPTER 40: ABOUT TO BE GOOD TO THE PARENTS AND TO TAKE CARE OF SILA-I RAHİm (CLOSE RELATIVE) 232.
CHAPTER 41: ABOUT HA-RAM TO OPPOSE PARENTS AND CUT TIES WITH RELATIVES 245
CHAPTER 42: FRIENDS OF FATHER AND MOTHER-NA IS ABOUT THE VIRTUE OF DOING GOOD TO RELATIVES, HANIMA AND OTHERS WHO ARE IKRAMA LA-YIK 247
CHAPTER 43: TO PAY TRIBUTE TO THE PEOPLE OF OUR PROPHET AND EXPLAIN THEIR VIRTUES! ABOUT 250.
CHAPTER 44: RESPECTING THE FOREHEADS, THE ELDERLY, THE OWNERS OF FAZİ-LET, APPEASING BUNLA-RI OTHER PEOPLE IS ABOUT KEEPING THEM SUPERIOR IN THE MEC-LIST AND EXPRESSING THEIR LOVE (REVEAL-MAK) 253
CHAPTER 45: VISITING GOOD PEOPLE IS ABOUT SITTING DOWN AND CHATTING WITH THEM, LOVING THEM, CRAVING THEIR VISITS, ASKING FOR THEIR PRAYERS AND VISITING THE BLESSED PLACE 258
CHAPTER 46: THE VIRTUE OF KNOWING THAT YOU LOVE FOR GOD, THAT YOU LOVE THE PERSON YOU LOVE, AND WHAT THE LOVED ONE WILL SAY TO HIM WHEN THE LOVED ONE KNOWS THAT HE LOVES HIM 267
CHAPTER 47: SIGNS OF ALLAH-U TEALA'S LOVE OF A SERVANT THESE SIGNS ABOUT MORALITY AND TRYING TO TRY TO DO SO-DIR 272
CHAPTER 48: IT IS ABOUT CALMING THE RESIDENT FROM UPSETTING THE SERVANTS, THE NEEDY AND THE POOR 274.
CHAPTER 49: RULING ON PEOPLE ACCORDING TO WEAKNESS IS ABOUT TRANSFERRING THEIR INTERNAL CONDITIONS TO AL-LAH 275
CHAPTER 50: ABOUT TO PROTECT FROM GOD 279
CHAPTER 51: ABOUT BEING SURE OF GOD'S MERCY 287
CHAPTER 52: ABOUT THE VIRTUE OF HOPE FROM ALLAH 306
CHAPTER 53 IS ABOUT BEING BETWEEN FEAR AND HOPE 308
CHAPTER 54: IT IS ABOUT THE VIRTUE OF CRYING OUT OF FEAR OF GOD AND HIS LONGING 310.
CHAPTER 55: DRAWING HANDS FROM THE PLEASURES OF THE WORLD THE VIRTUE OF INCENTIVE AND DIVERSITY TO BE CONTENT WITH A SMALL WORLD RIGHT-DADIR 315
CHAPTER 56: ABOUT THE VIRTUE OF HUNGER, LIFE STRESS, EATING, DRINKING AND LEAVING LUSTS WITH LITTLE IN OTHER MATTERS DESIRED BY THE SELF AND THE SELF 330
CHAPTER 57: OPINION, SATICISM, POWER IN GE-ÇİM, EXECUTION AND NECESSITY IS ABOUT TO KINAMAK 349.
CHAPTER 58: ABOUT UNINTENTIONAL AND UNINTENTIONAL GERMAN 357
CHAPTER 59: THE RIGHT TO EAT FROM THE GAIN OF YOUR OWN HAND, TO AVOID THE RELIGION AND TO ACT CHASTITY-DADIR 358
CHAPTER 60: IT IS RIGHT TO BE OPEN, GENEROUS AND TO TRUST ALLAH-U TEALA AND TO INSCRIDE ON CHARITABLE PLACES 360
CHAPTER 61: THE RIGHT TO BE DEHYDRATION FROM THE SKIN AND THE PIN 368
CHAPTER 62: ABOUT CHOOSING SOMEONE ELSE AND SHARING YOUR FINANCIAL PROPERTY WITH OTHERS 369.
CHAPTER 63: RIGHT TO COMPETE IN THE WORKS RELATED TO THE CITY AND TO REPRODUCE WHAT IS EXPECTED WITH ITS OWN WORK-DADIR 372
CHAPTER 64: ABOUT THE VIRTUE OF THANKFUL RICHNESS 374
CHAPTER 65: ABOUT REMEMBERING DEATH AND REDUCING THE DESIRES AND DESIRES OF THE SELF 376
CHAPTER 66: ABOUT THE OBSTESTABILITY OF MEN'S VISITS AND THE WORDS OF THE VISITOR 382.
CHAPTER 67: IT IS ABOUT THE CALMNESS OF WANTING TO DIE DUE TO A TROUBLE THAT COMES TO THE HEAD WITH THE CONCERN OF FALLING INTO THE COMPANY ABOUT RELIGION 383
CHAPTER 68: ABOUT ABANDONING SUSPICIOUS THINGS 385
CHAPTER 69: IT IS ABOUT THE FACT THAT IT IS PERMISSIVE TO BE ALONE IN A GIANT WHERE PEOPLE AND TIME ARE BROKEN, WHEN THE COMPANY IS FEARED IN MATTERS OF RELIGION, AND WHERE HA-RAM IS CONCERNED ABOUT THIS-LADING OF SUSPICIOUS THINGS AND SIMILAR EVILS 389.
CHAPTER 70: TO ORDER GOODNESS, TO CALM DOWN FROM EVIL, TO SPEAK OUT AGAINST OTHERS AND TO BE PATIENT WITH THE OPPRESSIONS OF THE PERSONAL, TO PARTICIPATE IN THE MEETINGS OF THOSE WHO MAY BE ABLE TO MEET THE PEOPLE, TO GO TO THEIR COMMUNITIES, TO PARTICIPATE IN THE MEETINGS OF THEIR CONGREGATIONS, THE VIRTUE OF THEIR PRESENCE IN SCIENCE AND SCIENCE CLINICS, VISITING THEIR PATIENTS, ATTENDING FUNERALS-WHAT THEY ATTEND, REACHING OUT TO THOSE IN NEED-RININ, SHOWING THE RIGHT WAY TO THEIR OWNERS AND ENSURING THEIR RIGHTS 391
CHAPTER 71: THE VIRTUE OF HUMILITY AND WINGING FOR THE DISCIPLES BABI 392
CHAPTER 72: ABOUT BEING A HA-RAM TO BE A PERSON AND LIKE YOURSELF 396
CHAPTER 73: ABOUT GOOD MORALS 401.
CHAPTER 74: MY STORY IS ABOUT MOVING WITH TEEN AND SOFTNESS 405
CHAPTER 75: ABOUT LINKING IMPERFECTIONS AND TURNING FACES FROM THE VICTIMS 409.
CHAPTER 76: ABOUT PUTTING UP WITH OPPRESSION 412
CHAPTER 77: THE SACRED VALUES OF SHARIA ARE ABOUT TO BE PRAISED AND TO SUPPORT THE RELIGION OF ALLAH-U TEALA 413
CHAPTER 78: ORDERING THE COMPETENT OWNERS TO BE SOFT ON THE PEOPLE UNDER THEIR MANAGEMENT, TO ADVISE THEM AND TO ACT COMPASSIONATELY, TO DECEIVE ON-THEM, TO BE HARSH TO THEM-TAN, TO DISRUPT THEIR MASCULINITY AND TO CALM DOWN FROM BOTH THEY-DAN AND THEIR NEEDS 416
CHAPTER 79: ABOUT THE EXECUTIVE 419.
CHAPTER 80: THE NECESSITY OF OBEDIENCE TO ADMINISTRATORS IN NON-MASCULINE MATTERS IS ABOUT THE HARAM OF OBEDIENCE TO ISE ON-LARA IN MATTERS OF MASTERY 421
CHAPTER 81: IT IS ABOUT CALMING DOWN THE DESIRE TO BE SURE AND CHOOSING TO SHOULDER THE WORK OF HOPE UNLESS I HAVE TO OR IF A NEED IS NOT 426
CHAPTER 82: ENCOURAGES THE STATE ADMINISTRATOR TO ENCOURAGE OTHER PEOPLE WHO HAVE A SAY IN THE AFFAIRS OF WOMEN AND MUSLIMS TO HELP ALL RELIGIONS, TO CALM THEM FROM BAD HELPERS AND LISTENING TO THEIR WORDS 428
CHAPTER 83: IT IS ABOUT GIVING THESE DUTIES TO THOSE WHO WANT AND ARE FOND OF SUCH DUTIES AND IMPLYING THEIR DREAM-INCLINATION 429
EDEP BET
CHAPTER 84: HAYA IS ABOUT THE VIRTUE OF THE DREAM AND THE INCENTIVE TO MORALITY WITH HAYA 430.
CHAPTER 85: SIR IS RIGHT TO KEEP 431
CHAPTER 86: LOYALTY AND KEEPING THE PROMISE HAKKIN-DADIR 435
CHAPTER 87: ABOUT TRAINING ON THE CHARIFUL WORK IT HAS MENSTRUATED 437
CHAPTER 88: IT IS RIGHT TO BE PLEASANT AND FRIENDLY IN THE MOMENT OF CONFRONTATION WITH MUSLIMS 438.
CHAPTER 89: THE SUBJECT OF OPEN SPEECH, EXPLAINING THE MERAMI AND REPEATING (GERE-Kİr) IN ORDER TO UNDERSTAND WHAT IS MEANT TO BE EXPRESSED 439
CHAPTER 90: IT IS RIGHT TO LISTEN TO THE WORD HARAM OL-MAYAN OF THE PERSON IN WHICH HE SITS IN THE SAME CHAMBER AND INVITE THOSE IN THE CHAMBER OF THE FOUNDATIONS TO SHUT UP AND LISTEN 440
CHAPTER 91: VA'Z AND VA ABOUT BEING LESS MEASURED-DIR 440
CHAPTER 92: ABOUT CASE AR AND HEAVY HEAD 443.
CHAPTER 93: PRAYER, SCIENCE AND THE LIKE ABOUT MENDUB TO GO TO WORSHIP WITH SILENCE AND DIGNITY 444
CHAPTER 94: ABOUT GUEST CATERING 445
CHAPTER 95: HERALDING THE GOOD NEWS AND CONGRATULATING THOSE WHO HAVE BEEN GRANTED 446
CHAPTER 96: IT IS ABOUT SAYING GOODBYE TO FRIENDS ON THE ROAD, GIVING THEM ADVICE WHEN LEAVING, PRAYING TO THEM AND ASKING FOR THEIR PRAYERS 453.
CHAPTER 97: ABOUT EMPLOYMENT AND CONSULTATION 457
CHAPTER 98: GOING TO EID PRAYERS, PATIENT VISITS, PILGRIMAGE, GAZAYA, FUNERALS AND SIMILAR PLACES, REPLICATING PLACES OF WORSHIP, GOING ONE WAY FOR THE PURPOSE OF OVER-FAVORING AND RETURNING FROM ANOTHER 458.
CHAPTER 99: ABEST AND GUSUL ABLUTION, ELBISE, SHOES, ELBISE AND SHAWVAR GO, GOING TO THE MOSQUE, DRIVING, PULLING, CUTTING-MEK, BIYIK KISALMAK, BEING UNDERARMS, CLIMBING THE HEAD, LEAVING THE PRAYER, EATING, DRINKING SELF-BAT, MAKING MUSAFAHA, CLAIMING HACER-İ AND OTHER GOOD WORKS AND SO ON IS ABOUT THE RIGHT PRIORITY
FOOD AND Acirc;DABI BET
CHAPTER 100: FEEDING AT THE BEGINNING OF FOOD, PRAYING TO ALLAH
ABOUT 462.
CHAPTER 101: IT IS ABOUT THE OBSESSIVENESS OF NOT BUYING FOOD AND PRAISING 465
CHAPTER 102: WHEN SOMEONE IS READY TO EAT FAST AND DOESN'T WANT TO BREAK THEIR FAST, IT'S ABOUT THE THING 466
CHAPTER 103: ABOUT WHAT ANYONE WHO IS INVITED TO A DINNER (DURING THE INVENTION) WILL SAY TO SOMEONE ELSE (THE HOST OF THE INVITATION) 467
CHAPTER 104: ADVICE AND REMEMBRANCE OF THOSE WHO DO NOT HAVE THE RIGHT TO EAT AND EAT IN FRONT OF YOU HAKKIN-DADIR 467.
CHAPTER 105: WHEN PALMS AND SIMILAR FRUITS ARE EATEN IN THE COMMUNITY, IT IS ABOUT CALMING DOWN FROM TWO MEALS EACH FROM THE EXCUSE OF FRIENDS 468.
CHAPTER 106: ABOUT WHAT ANYONE WHO EATS AND CAN'T GET ENOUGH OF IS ABOUT WHAT THEY NEED TO SAY AND DO 469
CHAPTER 107: EM-REFUSING TO EAT FROM THE EDGE OF THE FOOD BOWL, ABOUT CALMING THE FOOD FROM THE MIDDLE-DIR 470
CHAPTER 108: ABOUT HOW TO EAT BY LEANING 471
CHAPTER 109: IT IS PERMISSIBLE TO EAT FOOD WITH THREE FINGERS AND LICK FINGERS WITHOUT LICKING FINGERS, HOWEVER, IT IS PERMISSIBLE TO CIRCUMCISE THE DINING ROOM AND TAKE THE FALLING BITE AND EAT IT, TOUCH AND EAT TENS OF OTHERS AFTER LICKING THE FINGERS 472
CHAPTER 110: THE VIRTUE OF REPLICATING THE HANDS THAT EXTEND TO THE FOOD (AS MUCH AS POSSIBLE)
ABOUT 475.
CHAPTER 111: THE CABIN WHERE DRINKING WATER IS PERMISSIBLE TO BREATHE THREE TIMES, BREATHING INTO THE CONTAINER IS A BLESSING, STARTING FROM THE RIGHT AND FOLLOWING THE RIGHT WHILE WATER MOUNTAIN-TKEN IS ABOUT 475
CHAPTER 112: TULUM AND THE LIKE ABOUT THE MEKRUH OF DRINKING FROM THE MOUTH OF THE WATER CUPS1 AND THE DECLARATION THAT THIS IS THE EXPENSE OF THE COMPANY 477
CHAPTER 113: RIGHT-TO-WISH THAT BLOWING INTO A DRINK IS MEKRUH 478
CHAPTER 114: ABOUT THE DECLARATION THAT IT IS PERMISSIBLE TO DRINK STANDING WATER BUT THAT THE ADDITIONAL- MEL AND EFDAL OLEKMEL AND EFDAL ARE SITTING AND DRINKING MEK 481
CHAPTER 115: ABOUT THE FACT THAT ANYONE WHO OFFERS WATER IN A COMMUNITY LEAVES HIMSELF AT THE END IS AN ABUSER 481.
CHAPTER 116: ABOUT THE FACT THAT IT IS FORBIDDEN TO DRINK GOLD SILVER IN DRINKING, CLEANING AND OTHER MATTERS BY DRINKING WATER FROM ALL CLEAN CONTAINERS, STREAM TEA AND SIMILAR WATERS WITHOUT USING CUPS AND HANDS AND DRINKING WITH YOUR MOUTH-DIR 482.
ELBISE BOOK
CHAPTER 117: SILK EXTERNAL WHITE HAND WEAR MIISTE- PILL, RED, GREEN YELLOW AND BLACK COLOR AND BUN-LAR FROM COTTON, LINEN, CLAY, WOOL AND INFORMAL BABI 484
CHAPTER 118: THE EXCLUSIVENESS OF SHIRT WEAR BABI 488
CHAPTER 119: THE LENGTH OF THE SHIRT AND ITS NEW AND THE STATE OF THE LENGTH OF THE BODY OF THE NECK AND THE HANDLE, THE FACT THAT IT IS FORBIDDEN TO EXTEND THEM FOR THE ONE, WITHOUT ANY INTENTIONS, BABI 488
CHAPTER 120: BABI 495.
CHAPTER 121: SETTLE-MEME BABI 496 WITH A SIMPLE HAND THAT WILL CAUSE RIDICULE UNLESS IT IS BASED ON A PURPOSE.
CHAPTER 122: BABI 497
CHAPTER 123: BABI 499
CHAPTER 124: IF AND MAKE-BED-MANIN FORBIDDEN FROM TIGER SKINS BABI 499
CHAPTER 125: WHAT ANYONE WHO GOES TO A NEW HAND CAN SAY-CEİ BABI 500
CHAPTER 126: BABI 500
CHAPTER 127: PART 501 ABOUT DREAM AND DREAM WITH THE DECENCY OF SLEEP, LYING DOWN, SITTING, MECLİS FRIENDSHIP
CHAPTER 128: THE ANSWER TO LYING ON YOUR BACK, THROWING ON YOUR FEET, BONDING AND SITTING CROUCHING WHEN THERE IS NO FEAR OF OPENING THE PLACE OF COMFORT BABI 503.
CHAPTER 129: BABI 505
CHAPTER 130: BAB 510 RELATED TO DREAM AND DREAM
SALUTATION BOOK.
CHAPTER 131: PHASE AND DISSEMINATION OF GREETING BABI 513
CHAPTER 132: GREETING BABI 516
CHAPTER 133: SELAMIN ADABI BABI 519
CHAPTER 134: ENTERING, LEAVING, THEN RE-ENTERING, RE-ENTERING, RE-GREETING IN THE FACE OF THE TREE AND SOMETHING LIKE THAT BABI 519.
CHAPTER 135: BABI 520
CHAPTER 136: SALUTING CHILDREN BABI 521
CHAPTER 137: GREETINGS OF WOMEN (MEN-RE) TO A WOMAN, A FOREIGN WOMAN, FEAR OF THEIR COMPANY-SIDE WOMEN AND WOMEN WITH THE SAME CONDITION BABI 521
CHAPTER 138: THE FACT THAT MUSLIMS SALUTE THE KAFIRS FIRST IS FORBIDDEN, THAT THEIR GREETINGS WILL BE MET WITH NA-SIL, AND THAT MUSLIMS AND MUSLIMS ARE UNITED IN THE PEOPLE OF MECLİS SALUTE-MENSIN 523.
CHAPTER 139: BABI 524
CHAPTER 140: GETTING PERMISSION FROM THE OWNER WHEN ENTERING A PLACE AND ADABI BABI 524
CHAPTER 141: A SECTION 526 ABOUT WHO WANTS PERMISSION TO ENTER A HOUSE WHEN ASKED TO SAY 'WHO IS IT', OR THAT IT IS ME TO USE A SUN-CLEAR "ME" OR SIMILAR EXPRESSION TO DESCRIBE ITSELF AS "I AM THE IDEA"
CHAPTER 142: WHEN ANYONE SAYS "YERHAMUKELLAH" AGAINST ALLAH, IT IS THE MEK-SPIRIT TO SAY "YERHAMUKELLAH" WHEN YOU DO NOT PRAISE IT, AXING AND YAWNING ADABI BABI 528
CHAPTER 143: BABI 530, WHERE IT IS POSSIBLE TO BE FRIENDLY TO MAKE MUSAHAFA IN THE MOMENT OF CONFRONTATION, KISS THE HAND OF TAKVA PERSON, KISS YOUR CHILD AFFECTIONATELY, EMBRACE WITH SOMEONE WHO COMES FROM THE ROAD (IN FRONT OF A PERSON-YOU).
VISIT THE PATIENT, VISIT THE DEAD (FOLLOW UP), NAMAZI-NI KILMAK, BEING IN THE BURIAL, BEING AT A LITTLE GRAVE AFTER BURIAL
CHAPTER 144: VISITING THE PATIENT BABI 533
CHAPTER 145: HOW TO PRAY TO THE PATIENT BABI 537
CHAPTER 146: THE FACT THAT IT IS PERMISSIVE TO ASK ABOUT THE PATIENT'S CONDITION FROM THE FAMILY BABI 541
CHAPTER 147: WHAT ANYONE WHO CUTS OUT OF THEIR LIFE WILL SAY BABI 541
CHAPTER 148: IT IS PERMISSIVE TO ADVISE THE PATIENT'S FAMILY AND CAREENTS TO TREAT THE PATIENT WELL, TO ENDURE AND BE PATIENT IN THE FACE OF THE DIFFICULTIES THEY WILL SEE, TO ADVISE THOSE WHO HAVE APPROACHED THEIR DEATHS FROM THINGS LIKE THAT.
CHAPTER 149: BABI 543, IN WHICH THE PATIENT SAYS: "I AM SICK, I AM VERY HEAVY, OR I AM CAUGHT IN THE SIT-UP, OR WOW HEAD" AND THERE IS NO SUCH THING AS A DISCOURSE WITHOUT BEING EDENT AND IMPERCEPTIBLE.
CHAPTER 150: INSTRUCTING THE DYING (CONTEMPFUL) BABI 544
CHAPTER 151: WHAT TO SAY AFTER CLOSING THE EYES OF THE DEAD BABI 345
CHAPTER 152: WORDS TO BE SAID NEXT TO THE DEAD, WORDS TO BE SAID BY THEIR YA-KIN BABI 545.
CHAPTER 153: CRYING OVER THE DEAD WITHOUT SHOUTING AND CALLING-IN PART 548
CHAPTER 154: AVOIDING SAYING THE UNPLEASANT SITUATIONS SEEN IN THE DEAD BABI 550
CHAPTER 155: PRAYING ON THE DEAD, LEADING THE FUNERAL, BEING IN THE BURIAL AND PARTICIPATING IN THE FUNERALS OF WOMEN BABI 551
CHAPTER 156: THE FACT THAT THERE ARE MANY WHO ATTEND FUNERAL PRAYERS AND THAT IT IS PERMISSIVE TO DO MORE THAN THREE AND THREE RANKS BABI 552.
CHAPTER 157: PRAYERS TO BE READ AT FUNERAL PRAYER BABI 553
CHAPTER 158: RUSHING IN FUNERAL CASH 557
CHAPTER 159: TO PAY THE DEBT OF THE DECEASED PERSON IN A HURRY, TO SHROUD AND PREPARE AS SOON AS POSSIBLE, BUT WAIT UNTIL IT IS UNDERSTOOD THAT THE PERSON WHO DIED DIES SUDDENLY-HE OR SHE WILL STOP THE DEATH IN ACCORDANCE WITH BABI 558.
CHAPTER 160: ADVISING AT THE HEAD OF THE TOMB 559
CHAPTER 161: PRAYING TO THE DEAD AFTER BURIAL, SITTING AT THE GRAVE FOR A WHILE, PRAYING TO THE DEAD, ASKING FOR FORGIVENESS AND RECITING THE QUR'AN 560
CHAPTER 162: LOYALTY TO THE DEAD AND BU-LUNMAK BABI 561 IN PRAYER
163.BOLUM: REMEMBERING WHO WAS 562
CHAPTER 164: ABOUT THE VIRTUES OF ANYONE WHOSE YOUNG CHILDREN HAVE DIED 563.
CHAPTER 165: CRYING, BEING AFRAID AS THE RELATIVES OF THE WEAK PASS BY THEM AND THE PLACES WHERE THEY ARE PUNISHED IS ABOUT REVEALING THE NEED FOR ALLAH-U TEALA AND CALMING DOWN FROM BEING OBLIVIOUS IN THESE MATTERS 565.
CHAPTER 166: ABOUT THE PERMISSIVENESS OF GOING ON THE JOURNEY ON THURSDAY AND EARLY 565
CHAPTER 167: (TRAVELERS) ABOUT THE EXCEPTIONALNESS OF ROAD COMPANION SEARCHES AND SELECTION OF SOMEONE THEY WILL OBEDIENCE TO THEMSELVES-DIR 566
CHAPTER 168: THE ADABI OF WALKING ON THE GO, THE DEVOTION OF ACCOMMODATION, THE WAY YOU WALK AT NIGHT, THE SOFT TREATMENT OF ANIMALS BY OBSERVING THEIR MAS-LAHATS, THEIR ATTENTION TO THESE RIGHTS TO THOSE WHO ARE NOT CAPABLE OF THE RIGHTS OF ANIMALS, AND THE CHOICE (BEHIND) IN WHICH THE ANIMAL IS ABLE TO AFFORD
CHAPTER 169: HELPING A FRIEND 571.
CHAPTER 170: ABOUT WHAT YOU'LL SAY WHEN YOU'RE ON THE ROAD 573
CHAPTER 171: WHEN THE PASSENGER'S SLOPES ARE REMOVED, THE U.S. SAYS SUBHANELLAH WHEN LANDING, RAISES ITS VOICE TOO MUCH WHEN BRINGING A SINGLE AND INCENTIVE 575.
CHAPTER 172: ABOUT HOW PRAYING DURING A JOURNEY IS MUSTA-HAB 577
CHAPTER 173: PRAYER FROM PEOPLE OR OTHER THINGS KOR-KAN WILL READ 578
CHAPTER 174: PRAYER TO READ WHEN THE PASSENGER STAYS 578
CHAPTER 175: 579, when the guest sees his work, it is permissive for him to return home as soon as possible.
CHAPTER 176: WHEN IT IS NOT NECESSARY TO COME TO YOUR FAMILY DURING THE DAY-TO-DAY PERIOD, IT IS ABOUT THE MEKRUH TO COME AT NIGHT 580
CHAPTER 177: ABOUT WHAT TO SAY WHEN YOU RETURN FROM THE EXPEDITION AND SEE YOUR HOMETOWN 581
CHAPTER 178: ABOUT TWO PRAYERS BEFORE ARRIVING AT THE HOME OF A RETURNING PERSON 581
CHAPTER 179:
ABOUT THE FACT THAT IT IS FORBIDDEN FOR A WOMAN TO GO ON A SOLO EXPEDITION 582
VIRTUES BET.
CHAPTER 180: THE VIRTUE OF READING THE QUR'AN-DADIR 583
CHAPTER 181: (MEMORIZED) THE QURAN IS ENTITLED TO CARE ABOUT THE KER, TO CALM HIM FROM LEAVING TO FORGET 586
CHAPTER 182: IT IS PERMISSIVE TO ASK AND LISTEN TO THE QURANIC READINGS OF BEAUTIFULLY SPOKEN PEOPLE TO BEAUTIFIE THE SOUND WHILE READING THE QURAN-DIR 587
CHAPTER 183 : INCENTIVE TO CERTAIN SURAHS AND VERSES HAKKIN-DADIR 589
CHAPTER 184: ABOUT THE MUS-TAHAB GATHERING TO READ THE QUR'AN 597
