Clear Words (Muhtasar Shafi Ilmihali) -1440 - 1

Clear Words (Muhtasar Shafi Ilmihali) -1440 - 2

Akasya Yayıncılık

Clear Words (Muhtasar Shafi Ilmihali) -1440

: 9786058441606

99.00 TL

Add to List

Price Alert

Featured Information

Clear Words (Muhtasar Shafi Ilmihali)

CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)

Size:16.50x23.50
Pages:188
Place of Publication:Istanbul
Print:1
Release Date:2015-04
Cover Type:Skinless
Paper Type:2. Dough
Language:Turkish

الله الؤخس الرحم
THE MUKADDIME
I begin my book by mentioning the name of Allâh, the Merciful and The Womb, for fertility.
آلخفن للهزبالفاقجيئ (AlhamdulillâhiRabbilâlemîn): and praise to Allah, the Lordof the Acirc;lems (all that is created from nothing), that is, that is, that there is no end to life, that there is no end to it, that does not need anything, and that all that is going on in the world (the acts, words and conditions of all creations) is at his will.
Peace and peace be upon the Prophet Muhammad,his beautiful, puckish companions, and Ali. (May God increase their glory and glorify them.)
This is a great book. Muhtasar means the one who expresses a lot with few words. This book covers many of the intellectual issues that every taxpayer must know about, including the pilgrimage, hajj, prayer, zakat, fasting, as well as the provisions of certain treatments (such as leasing, kirad()), pawning, the provision of the fâizin and some of the purchases that are forbidden.
CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)
The topics in our book are explained according to the Shafii sect.
The image of the Shafiq sect is the miictehid, scholar Mohammed bin Idrîs Ash-Shafil, who was born in 150 and died in 204.
Abdullâh Al-Herarî Al-Abyssini Hodja; scholar, jalil, guide of researchers, leader of those who do with their knowledge, Imam, Muhaddis, taki, zâhid, virtuous, abid, busy with worship day and night, good-natured AbuAbdurrahmânAbdullâh bin Mohammed bin Yûsuf bin Abdullâh bin Câmi' Ash-Sheikh(i) Al-Abderî(2) Al-Kuraşî (٦) Al-Herarî (4) Al-Habeshi.
THE PATH AND PERSONALMARROW HEFOLLOWS
CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)
Abdullâh Al-Herarî Hodja Efendi takvâlı, the humble, the abid, who recited Allâh a lot, who is engaged in remembrance and knowledge, who is kind-hearted, who is compassionate to the poor and the prophets, who does a lot of good, who is not seen to spend almost any of his time reading, remembrance, teaching, advice or Irşa, who knows his Lord, who clings to the book and SUnnet, who acts with strong and clear evidence, who acts with wisdom, who is strong in preventing the evils of those who oppose religion, who is strong in teaching goodness; When he walked in the way of Allah, he was a great tyrant who did not care about the disparaging of those who did not love him.
Bid'at, and the people of the court were afraid of him, and envied him, and fabricated lies and slander about him in order to drive people away from him. But Allah protects the believers.
SCIENCE JOURNEYS
Not content with the scholars in and around the town, he also visited the regions of ethiopia's ؟evre to get the knowledge from the people. He encountered difficulties and difficulties on these journeys. He is on his way to reach out to the people of knowledge, regardless of them. This is the custom of Salafism. The strength of his intelligence and intellect has helped him to have a deep knowledge of the Shafiq and The Way. It's his virtue. Maliki, Hanbeli and Hanefi Fiqhı I؟ also apply. He then gave himself to hadith science (to describe and understand hadiths) and memorized Qutb-u Sitte and other works together with his notes.
Before he reached the age of eighteen, he was given the right to give conquest and to speak hadith, he has advanced so far in science that he has become a finger-pointing person, people come from around Ethiopia and Somalia to his place and take advantage of him as if he were the mufti of oranm.
He then emigrated to Mecca in approximately H.1369 (1949). Alevi Al-Maliki met some scholars of that region, such as Emin Al-Qutbî, Mohammed Yâsîn Al-Fedânî and Sheikh Hassan Mashât Hodja Efendiler, and formed a solid friendship bond between them. He also took the classes of Mohammed Al-Arabi Et-Tebbân Hodja Efendi, met Abdulgafûr Al-Abbâsî Al-Medeni Al-Nakshebendi Hodja Efendi and took the Nakshebendi sect from him.
Later, he emigrated to Medina and met some scholars of the region, such as Muhaddis Muhammad Ali and Acirc; zam Es-Siddiki Al-Bekri El-Hindî Al-Medenî Al-Hanefi Hoxha Efendi. Muhaddis AbdulkâdirŞelebî Hodja Efendi's student, Muhaddis İbrâhîm Al-Hutni, met with Hoxha Efendi and formed a bond of love and friendship between them. Arif Hekmat and Mahmudiye were constantly in the libraries and hoarded from the writing works found there.
After staying in Medina for a while, he went to Jerusalem approximately H. I370 (1950). From there, he headed for the city of Dimeshk. The people of the city welcomed and embraced him, especially during this period after the passing of his Muhaddis, BedruddinEl-Hasanî Hodja Efendi. He later settled in the Katat Mosque in the Kaymeriyye neighborhood, where his reputation spread even more. The scholars and disciples of the Damascus region began to come to him frequently. During this time, many scholars who met him took advantage of him, praised him, and affirmed his superiority. "The State of Bedruddin Al-Haseni Hoxha" and "Damascus" in the Damascus region
Works
The fact that people are busy correcting their axle, fighting the unbelievers, removing the persecution of the bid'at people. It prevented Hodja from spending a lot of time copyrighting books. However, he has many valuable works that he has put forward.
Some of these are according to their branches:
Tecvidilmi:

Ed-Dur En-Nadid Fî Ahkâm Et-Tecvid

Tecvid science:

Nasihatu'tTullâb (A poem about Akâid)
Es-Sirâtu'1 Destakim Fi'tTevhid
Ed-Delîlu'1 Tribe Alâ Es-Sirâtu'1 Independent
Al-Metâüb Al-Vefiyye Sherh Al-Akideti'n-Nesefiyye (Sherhi of NesefiAidesi)
Izhâr Al- and Acirc;kîdeh Es-Sunniyyeh Sherh Al-Akide Et-Tahâviyye (Sherhi of TahaviAkidesi)
Ash-Sherhul Kavim Fi Helli El Fâz Es-Sirâti'1 Independent
Sarîhu'1 BeyânFi'r Rejection Ala Men Halafe Al-Quran

9٠El-Makâlâtu'sSunniyye Fi Discovery DalâtiAhmedİbn-i Tey- miye

Sherh Es-Afât Es-SelâseAşera El-VâcibeLillâh
Al-Akide Al-Munciye
Et-Tehzir Ash-Sher-i Al-Vâcib
Risâle fî ButlânDea'veEvveliyet En-Nûr Al-Mohammadiyy
RisâletunFi'rRaddiAJâKavlil- Bea'diInne'rRasûleYea'lemuKulleŞey'sYealemuhullâh
Al-ĞâratulJmâniyye Fî RaddiMefâsid Et-Tehrîriyye
Ed-Durratu'lBehiyye Fî Helli Elfâzi'1 Akîdeti'tTahâviyye (Sherhi of the TahâvîAîdesi)
Safvetu'l Kelâm Fî Sifetil Kelâm
Risâletun Fî TenezzuhiKelâmillâhi Ani'1 Letter and'sSavt-I VelLugah
Et-Teâvun-u Ale'nNehy-I Ani'1 Munker
Kavâid-U Muhimmeh (related to Ridde)

Hadîs science:
CLEAR WORDS (MUHTASAR SHAFİ SCIENCE)

Sherh Elhyet Es-Suyûtî Fî Mustalah Al-Hadîs
Al-Teakkub Al-HasîsAlâ Men Taane Fî Mâ Sahha MinelHadîs
Nusrat-u Et-Teakkub Al-HasîsAlâ Men Taane Fî Mâ Sahha Mine'1 Hadîs
Er-Ravâîh Ez-Zekiyye Fî Mevlid-i Hayri'lBeriyye (Mevlid-i Sharif)
Sherh El-Beykûniyye Fi'1 Mustalah
Risâletu'n Fî HeddilHâhz
Cuz's Fî EhâdîseNessal Huffâz-11AlâSihhetihâ and Husnihâ
Esânîdu'lKutubis-Seb'a Fil Hadîs-I E and sect;-Sharif
Al-Erbeûn Al-Herariyye (forty German Hadiths and their descriptions from forty different Hadîskitâbs)

Fiqh science:

Muhtasar-u Abdillâh Al-Herari Al-KafluBi-İlmEd-DînEd- Darûrî
Bugyetu'tTâlibLimea'rifeti Al-IlmEd-Dînî Al-Vâcib
Sherh Elfiyyet Ez-Zubed
Sherh TextnEbîSUcâ'
Sherh MetnEl-A and sect;mâviyye (Mâlikî Sect Fiqh book)
Sherh Et-Tenbih
Sherh Menhec Et-Tullâb
Sherh KitâbSullemu't Tevfik ilâ MehebbetillâhiAle't Inquiry
Muhtasar-u Abdillâh Al-Herari Al-KafluBi-İlmEd-DînEd- Darûrî (scientific according to maliki sect)
Muhtasar-u Abdillâh Al-Herari Al-KafluBi-İlmEd-DînEd- Darûrî (scientific according to hanefi sect)