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Notify me when its in stockReaching the Depths of the Hearts and a Journey to the Revelation of the Lord is Described in the Book, a Sufi Book
Praise to Allah (c.c), the Messenger of God (p.a.v.), our Lord, and Acirc;
Mukâkâfetü'l-Kulûb is a mystical work in terms of subject matter. The content is a work aimed at driving hearts to a sensitive Islamic life and squeezing a pure Islamic ha-yacht there. In other words, gere-kirse Mukâkâfetü'l-Kulûb is a book of "Ihya of Hearts". It is an e-series that teaches them to work on breeding by exploring and exploring their condition. In fact, when it comes to sufis, the first thing that comes to mind is this meaning by the man. Sufism is a knowledge that is preoccupied with the heart. It is only a matter of time before the heart is outsider and life is suitable for it. God forbid; The heart, which is the place of deeds in the imagination, is discussed in the meaning of the hadith that "each servant controls his heart several times a day". This is a way of life in which every Islamic scholar, every abid and zahid who are dedicated to hakka ubûdiyye, live at the beginning or at the end. The heart that Genoa-i Hakk visits every day is undoubtedly worthy of being clean. That is because it is the pedestal of decency against a servant's Lord. A non-literary servant has no credibility with his Lord. However, for a slave, the goal is to gain the trust of his master. The happiness and peace of the servant depends on it. In this respect, the heart, the discovery of hearts and the knowledge of the conditions (Mukâkâfetu'l- Kulûb) are very important.
Imam-i Ghazali and similar scholars have done such a study about the heart that we need today more than ever and have written works in this field. However, such scholars lived the mystical life before writing such works or when writing them. Imam-i Ghazali is one of these people. His works contain a strong Islamic culture compared to other ta-savvuf men. He's every ta-savf! the main culture of Islam, verses and hadiths. The verse and the event have been processed in a manner that is in the manner to comply. He linked the issue to Islamic culture. In this respect, he comes first in this regard with confidence and dignity, as in other matters among scholars. The reader is the same for the public. It can be said that; His works are the most careful and widely read Islamic scholars.
Every work of Imam-i Ghazali has almost the same value. He's a scholarly authority and mystheism of every work on this field! he wrote with purity. It is possible to find the euphemists of the little ones in the largest works and the elders in the smallest works. Every subject in his works has worked more beautifully than his peers. All this came from a superior intelligence, a high Islamic culture, a deep vision and a clean Islamic life.
Between 450/505 - A. 1058/1111, Huccetül Is-lam Imam Abu Hamid Mohammed b. Mohammed b. It is also mentioned in the sources that Mohammed al-Ga-zâli (against rahmetullahi) has around two hundred works. The "MukâkâfetüT-Kulûb" that we presented is one of his precious works that we present in the yu-kar.
In the new edition of The Mukâkâfetü'l-Kulûb, verses and hadith texts that were not previously published in the book were added.
As we stated at the beginning (Mukâşefetu'l-Kulûb) explains the good and bad situations of the heart and informs them of the measures and remedies to be taken against them and explains what kind of life a Muslim should have. Like every work of mer-humun, it is necessary to carefully read this work and define the life accordingly.
Contents
PROLOGUE 5
Section ; Fear of Allah 7
Section ; Fear of God again 12
Section ; Patience and Illness 19
Section ; Riyâzat and Self-Lust 24
Section ; Defeating the Self and Resisting the Devil 29
Section ; Blunder 33
Section ; Forgetting God, Fussiness, Nifak 37
Section ; Repentance 43
Section ; Love 49
Section ; Love 52
Section ; Obedience to God, Loving Him and His Messenger 59
Section ; Declaration of Demon and Toss 66
Section ; Emânet 71
Section ; Completing Prayer with Peace and Awe 76
Section ; Emr-i Bi'l-Ma'ruf and Nehy-i AniT-Münker. 81
Section ; Devil's Hostility 90
Section ; Emânet and Repentance 105
Section ; Virtue of Compassion 118
Section ; Declaration of Awe in Prayer.... 125
Section ; Gossip, Coldness 133
Section ; Zakat 140
Section ; Adultery 144
Section ; Sila-i Rahim and The Right of Parents 149
Section ; Kindness to Parents 165
Section ; Zakat and Miserliness 173
Section ; Excessive Passion 178
Section ; Continuing Worship and Abandoning Haram 183
Section ; Remembering Death 191
Section ; Heavens and Various Sexes. 198
Section ; Kursi-Arş-Mukarreb Angels, Sustenance and Trust 200
Section ; Leaving the World, Disparaging It 205
Section ; About Zem of the World Again 229
Section ; Virtue of Opinion 237
Section ; Virtue of the Poor 245
Section ; Making Friends Other Than God 261
Section ; Blowing to the Wall, Being Startled, Getting Up From the Graves 266
Section ; Provision to Be Made Between Mahlûkat 273
Section ; Declaring the Evil of World Goods 280
Section ; Deeds-Mizan and Hell's Torment 287
Section ; Virtue of Obedience 308
Section ; Thank God 316
Section ; Evil of Arrogance 324
Section ; Thinking About Days and Other Times 336
Section ; Declaration of Severity of Death 342
Section ; Explanation of The Fear of Tomb and Tomb 347
Section ; Ilm'ul-Yakin, Aynel-Yakin and Supply Day Question 354
Section ; Virtue of Remembrance of Allah (c.c) 358
Section ; Virtue of Prayers 367
Section ; Punishment for Not Praying 373
Section ; Hell Square and Hell's Torment 392
Section ; Hell's Torment 395
Section ; Virtue of Absion 404
Section ; About the Virtue of Repentance 412
Section ; Persecution Nehyetmek 423
Section ; Banning Orphan Cruelty 427
Section ; Stating the Evil of Arrogance 432
Section ; Virtue of Humility and Conviction 437
Section ; Delusing the World 442
Section ; Evil of the World and Avoiding It 446
Section ; Virtue of Charity 452
Section ; Meeting the Needs of Your Muslim Brother 460
Section ; Virtue of Ablution 464
Section ; Virtue of Prayer 468
Section ; Horrors of the Apocalypse 475
Section ; Adjectives of Hell and Mizan 478
Section ; The Evil of Arrogance and Smugness 482
Section ; Treating Orphans and Avoiding Persecution 486
Section ; Haram Food 491
Section ; Interest Prohibited 499
Section ; Rights of the Servant 505
Section ; The Evil of Obeying Heva and Zuhd 511
Section ; Qualifications of Heaven and Degrees of Paradise 517
Section ; Patience-Consent and Conviction 526
Section ; Virtue of Trust 533
Section ; Virtue of the Mosque 536
Section ; Virtue of the People of Riyâzat and Keramet 539
Section ; Faith and Nifak 546
Section ; The Evil of Absenteeism and Coldness 552
Section ; Devil's Hostility 560
Section ; Conversation and Exquisite Accounting 565
Section ; Right, Mixing With Superstition 570
Section ; Virtue of Praying with the Congregation 573
Section ; Virtue of Night Prayer 576
Section ; Punishment of World and Acirc;lims 583
Section ; Virtue of Good Manners 588
Section ; Laughing-Crying, Dress 594
Section ; Virtue of the Qur'an and the Acirc;
Section ; Virtue of Prayer and Intelligence 601
Section ; Parental Well-Being and Son Law 604
Section ; Neighborhood Law and Goodness for the Poor 610
Section ; Drinker's Penalty 615
Section ; Mici of our Prophet (p.a.v) 620
Section ; Friday's Virtue 623
Section ; Woman's Right over Husband 626
Section ; Man's Right over Wife 632
Section ; Virtue of Jihad 638
Section ; Devil's Trick 643
Section ; Listening to Instruments 646
Section ; Forbidden to Conform to Bidat and Self-Desires 648
Section ; Virtues of the Receb Bear 654
Section ; Virtues of the Saban Bear 657
Section ; Virtues of Ramadan 661
Section ; Virtues of the Night of Almighty 665
Section ; Virtue of the Holiday 668
Section ; Virtue of Zilhicce's First Ten Days 670
Section ; Virtue of Ashure 674
Section ; The Virtue of Welcoming the Poor 676
Section ; Funeral and Tomb 680
Section ; Getting Out of Hell 684
Section ; Mizan and Sirt 688
Section ; Death of the Prophet (p.a.v) 691
