Fiqh-i Akbar; Commentary on Aliyyül-Kârî (Large, Hardcover) Translator: Yunus Vehbi Yavuz Author: Imam-ı Azam Ebu Hanife
The Aliyyül-Qari commentary of Imam-i and Acirc, the founder of the Hanafi sect; the book called Fıkh-ı Akbar, in which zam tells about the belief of Ahl al-Sunnah wal-community, has been translated in a plain and fluent language by Yunus Vehbi Yavuz, without any interpretation. The book is a bedside book for those who want to learn the way of Ahl al-Sunnah soundly from the beginning.
Barcode - ISBN: 9789754540031
Published Date: 2016-06-15
Publication Language: Turkish
Original Title: Fıkh-ı Ekber; Aliyyül-Kârî Commentary (large size, hardcover)
Editions: 8th Edition
Number of Pages: 392
Cover: Hardcover
Paper: Dough 2
Size: 175 X 245
Place of Publication: İstanbul
PREFACE
The basis of worship is solid beliefs. The beliefs that are not based on solid belief have no value in the sight of Allah. May Allah be pleased with them. Salaf scholars, in the first periods of Islam, were Hz. They determined the way of belief that the Prophet (pbuh) was on, and by rejecting the corrupt beliefs, they passed on to us a pure and solid way of belief, the way of Ahl al-Sunnah wal-Jamaat.
Hz. The sect that the Prophet (pbuh) sallallahu had the good news that he was saved are those who adhere to the belief of Ahl as-Sunnah wal-congregation. The term "people of bid‘at" is used for those who are out of the Ahl-i Sunnah in terms of belief. Although the belief of Ahl as-Sunnah wal-congregation does not allow the whole people of Bid Bat to accuse them of infidelity or perversion, Hz. We have to protect ourselves from the beliefs of the people of this bid‘ah in order to follow in the footsteps of the Prophet, not to encounter dangerous breaches in the fields of belief, and to keep faith as a whole.
Imam and Acirc, who are the founders of the Hanafi Madhhab and are also regarded as the father of the Islamic Fiqh in today's sense, are known as the first founders of the belief of the Prophet Zamah, Ahl-i Sunnah wal-community.
Imam and Acirc spent a long time struggling against the people of bid'ah, dealing with issues related to kalam before joining the pro-gram, fiqh, and by following their opponents everywhere with their intelligence at the level of genius, rational conscientiousness, strong logic and dignitary style. He refused, and even arranged some travels in Iran and Iraq for this reason; Mûtezile managed to silence them in his debates with the Kharijites and Shiites. At the same time, he silenced themselves by discussing with Dehrîs who wanted to shake their Islamic beliefs by making the propaganda of the irreligion of the period and saved the beliefs of Muslims from shaking. These debates are famous.
Imam and Acirc, who were busy with kalam issues in order to protect their beliefs at the beginning, decided to follow the path of Salaf scholars and the Companions after their Prophet Zamba eliminated the danger; his struggle with the people of bid‘ah left his place to his studies of Hadith and Fiqh. Thus, after establishing their beliefs on solid foundations, Imam and Acirc turned to the science of healing, Fiqh and Hadith, believing that this occupation was necessary for the Muslims in the period and the centuries that followed, and continued their studies with their unique style and rich culture. With his unique method, he distinguished the soundness of hadiths from weaknesses and called it "Hadith Fiqh". In fiqh, he opened the door of ijtihad to those who came after him by using the Ray and ijtihad method widely.For this reason, he was also called the "Father of Fiqh". If Imam and Acirc did not have thousands of ijtihads put forward by this groundbreaking movement, Muslims would not know how to behave and would not be able to avoid being deviated. His greatest works are his students and his influence on the mujtahids that came after him with this era he opened. He could not be busy writing the book, but he is known to be the author of some treatises. He succeeded in writing his knowledge and ijtihads in the minds of his students, thus ensuring that science lived alive for centuries. Later, all his ijtihads and all the information narrated by his students were transferred to the books.
Imam and Acirc had a great influence on the scholars of Fiqh, who lived in their own period and in the periods after him, and they were able to express their own opinion with great courage about the provisions that are not included in the Book and the Sunnah, and broke new ground in ijtihad. Imam and Acirc made ijtihâd not only about the events that happened, but also about the issues that are likely to happen and need centuries later. The Islamic world got its power from these ijtihads. We can say that the Islamic states that have lived until today owed their power to Imam and Acirc; their scholarly activities and ijtihads, and that they took their intellectual structures from his ijtihads. And if the Islamic world will have a presence in the legal, economic, social and administrative spheres from now on, we can definitely say that the only condition for this depends on the use of the method of that great leader and the continuation of his scientific activities according to today's conditions as in the past. Again, Imam and Acirc; I would like to note here that the thought system in terms of the history of thought was not investigated properly and today is not properly introduced to my human beings.
By the way, I would like to mention an important point. Recently, unfortunately, Imam and Acirc; besides the scientific and intellectual studies of the hike, the Ahl-i Sunnah way established by him has been completely forgotten, beliefs have been corrupted and thoughts have diverged. The strangest thing is that some people who do not have authority in the religious field, even though their professions are military service, journalism, administration, the great leader Imam and Acirc; although they are unaware of the Ahl-i Sunnah way established by the Zam, they betray consciously or unknowingly against his way of belief and thought, they think they are the protectors, saviors and administrators of this road they do not know, namely Ahl as-Sunnah; Imam and Acirc present the thoughts in their minds as the Ahl al-Sunnah instead of the thoughts of the hike; Moreover, Teri, who objects to these thoughts, accuse him of swearing, perversion and wearing various handles; therefore, they want to take the Ahl al-Sunnah under their privilege. Thus, they try to exploit this pure way of belief by turning it into a commodity for trade. But they will never be allowed to do this.
This book in your hand is the commentary of Imam and Acirc, the book called "Fiqh-i Akbar" by His Holiness. It constitutes a great resource for those who want to learn the belief of Ahl as-Sunnah wal-congregation from the beginning in our age when the naive people declared themselves as saviors. This book will put its limits to the abusers, diviners, and self-ignorants.
The text of "Fiqh-i Akbar" () is the black inscriptions in it. These articles are at the top of the topics. His book is the valuable scholar Aliyyu'l-Kârî; Imam and Acirc; together with the book of Zam's "al-Vasıyye" and Imam and Acirc found in other books, and by bringing together the thoughts of the zam, and by making use of the ideas of scholars such as Razi, Taftazani, and Qanawi, well-known by the Ahl-i Sunnah. has done.
I tried to use as plain language as possible in translation. I did not add anything from myself except what the commentator said. However, I found the numbers of the verses and the sources of the hadiths and showed them in footnotes.
Aliyyu'l-Kârî also mentioned other views that were added to the principles of belief at the end of the book and brought together all the fatwas related to the words of blasphemy and brought together the words, thoughts and behaviors that pose a danger in terms of belief for Muslims today by transferring them from their sources.
The preservation of beliefs is to some extent dependent on these principles, which we can call moral. After reading this section, it will be possible to better understand the relationship of morality with beliefs. We can find many examples of this today. Our aim is to be beneficial to our Muslim brothers and sisters, to maintain the unity and solidarity of Muslims, to warn those who want to separate Muslims, by taking a sound path both in terms of morality and belief.
He presents this book of belief, which has a great scientific value, to the readers with the hope that it will be beneficial for those who want to learn the path of Ahl al-Sunnah in a sound way again, and that it will lock the door of vicious conflicts, separatism and exploitation. I pray from you. 12.4.1978.
Y. Vehbi Yavuz Muradiye - Bursa
CONTENTS
Preface XI
Imam and Acirc; A Summary from the Life of the hike XV
I- Birth and Breeding XV
II- Nasebi XV
III- Loop Acquisition XV
IV- His teachers XVII
V- Orientation in the Science of Fiqh XVIII
VI- Praising Abu Hanifa XIX
VII- Akaidde Sect XIX
VIII- Responsiveness XX
IX- Keremi, Morals, Zühd, and Pardon XXIII
X- Avoiding Cadence XXV
XI- Imprisonment and Death XXVI
Introduction 1
Reasons for Salaf's Opposition to the Science of Kalam 6
Conclusion 7
Fundamentals of Faith 13
Faith in God 13
Principles of Unity 13
Types of Tawheed 14
Speaking of Unity and Acirc; yetler 15
Faith in the Angels 20
Faith in Books 21
Faith in the Prophets 21
Believing in Resurrection After Death 21
Faith in Destiny 24
Faith in the Day of Judgment after Death 24
Unity of God 25
Burhan-ı Temânü 26
The Uniqueness of God 27
Personal and Verbal Adjectives 29
Self-Adjectives 30
How Does God Speak? 33
Seeing and Hearing Adjectives 35
Will 35
Verbal Adjectives 39
Naming Adjectives 39
Names and Attributes of God 44
All Adjectives Are Forever 45
The Attributes of God Are Not Created 46
The Quran is the Word of Allah, It is Not Created 46
The Stories in the Quran are the Words of Allah 51
Words About the Creatures in the Quran Are Created 52
Moses (A.S.) Speaks with God 53
No Entity Is Like God 55
God's Attributes Are Not Mediated Like Servants 57
Views on the Question of Kalam 59
Allah Is Something 65
God Is Something That Exists Without Bodies 66
Allah Is Not Limited & bdquo; 67
Adjectives such as Hand-Hundred Are Arbitrary Attributes of God 68
MüĢabih and Acirc; yetler cannot be interpreted 70
God Made Everything Out of Nothing 73
God is All-Knowing 74
It Is Almighty Allah Who Appreciates Every Saying 74
No and Evil Exist by the Will of Allah 75
God Creates Everything Through Writing Beforehand 77
Accident and Destiny are Attributes of God 77
The Work of a Servant Is Occurred By His Own Will 79
Controversies About Fate 82
Allah Knows Everything as It Is 85
Both unbelief and belief are a servant's own gain 86
and Acirc; Creating the Genealogy of dem (A.S.) 87
Breaking the Eternal Promise Given to God 88
Allah Does Not Force His Servants to Disbelief 91
He Is Not The Creator Of His Work 92
Both the Evil and the Good Both God Will Murad You 98
Prophets Are Innocent 104
Some Prophets Mistaken 106
Hz. The Prophet's Attributes 111
Hz. The Prophet Committed No Sins, Big or Small 113
Hz. The Most Virtuous of Humans After the Prophet 114
Hz. Caliph Nasb with a Written Testament of the Prophet Abu Bakr
Giving Up 114
Hz. The Virtue of Omar 116
Hz. The Virtue of Osman 117
Hz. Ali's Virtue 117
The Four Caliphs Are The Real Caliphs 119
Commemorating Companions With Good 121
A Believer Does Not Become an Unbeliever By Committing a Major Sin 122
Sinner Is Also a True Believer 122
Mûtezile's Separation from Ahl-i Sunnah 122
Wiping on the Socks 126
Praying Behind the Fasik 127
A person who dies with faith will not stay in Hell forever 129
A Believer's Deeds Are Not Lose 130
The Miracle in the Prophets 133
Miracles of Parents 133
The Illusions Seen in the Disbelievers Are Not Miracles 136
Illusions in the Hands of Disbelievers Increase Their Rebellion and Disbelief 137
God is the Creator and Provider 139
Seeing God 140
Seeing God in a Dream 142
Is Something Vanished? 143
Parts of Faith 145
Faith Increases - Indispensable 148
Believers' Equality in Faith 151
The Truth of Islam 153
Truth of Religion 153
Knowing God 154
Serving God with His Right 156
Believers' Equality 157
With God Fazlı, İhsan Eder Punishes With Justice 160
The Intercession of the Prophets 161
The Weighing of Drugs 162
Enemy in the Apocalypse 166
Havz-ı Kevser Haktır 167
The Eternal Life of Heaven and Hell 172
God's Guidance and Divergence 173
Asking Questions in the Grave 174
Penalty in the Grave and the Return of Spirits 175
Chanting the Attributes of God in Persian 182
Proximity to God is Irrelevant 182
The Quran is the Word of Allah Written in Mushafs 184
Prophets are Certain to Die on Faith 187
The Death of Abu Talib as an Unbeliever 188
Hz. Children of the Prophet 189
Hz. The Wives of the Prophet 192
Quenching Doubts in Belief 192
Believing in Mirâc t 193
The Appearance of the Antichrist, Gog-Magog and
Hz. The Descent of Jesus (as) 194
Assignment of Place to Mirâç and Allah 198
Hz. After the Prophet, the Most High Prophet 201
Angels over Humans 206
The Top of the Companions 208
Supreme of the Mujtahids 209
Women's Top 210
The Advantage of the Children of the Companions 212
No Parents Can Achieve Prophethood 213
Bids Do Not Drop From The Subject 214
Naslar Is Taken By Their Zâhirî Means 215
Disputes About Seeing God 216
Seeing God in a Dream 218
Murdered Dies With His Heart 219
Spirit Created 222
The Taksi of Sustenance 223
Yapnjak What Is Useful To A Servant Is Not Necessary On Allah. 224
Haram is Sustenance 224
God Does Not Break His Promise, He May Return From His Promise 227
Because Of Minor Sins Is Punishment Permissible 227
Good Deeds for the Dead Benefit Them 229
The Prayers of Disbelievers Are Not Accepted 234
There is Hell's Torment for the Disbelievers of the Jinn 235
The Savings of Demons on Humans 236
Mujtahid Error Can Also Be Accurate 237
Faith Does Not Accept Increasing And Decreasing 239
Faith and Islam are One 242
Finding God with Reason is Obligatory for Everyone 245
God Is Not Qualified With The Power Of Wronging 246
Reputation in Faith is Result 250
God Does Not Offer That He Is Not Enough 252
The Imitator's Faith Is Valid 255
Magic and the Evil Eye are Right 259
It Is Disbelief To Take Hope From The Mercy Of Allah 261
Believing the Priests' News 261
The Quran is the Name Given Together to Word and Meaning 266
Accepting Evil as Halal 266
The People of Qibla Are Not Called Unbelievers 270
Accepting Repentance Is God's Bounty 272
Repentance of Gossip and Slander 279
Repentance of All Sins 281
Direction Is Better Than Miracle 283
It is not permissible for people of qibla to say it 283
It is Unbelief to Say the Word of Cursing on One's Own Will 284
Hz. Denial of Abu Bakr's Caliphate and Companions 284
Decree of Abstinence 285
Bid’s Call Each Other Unbelievers 285
Offering Islam to the Apostate 287
Bringing to Mind the Insulting Thought 288
Denial of the Hadiths 289
Forced Hz. Insulting the Prophet 290
Blasphemy Words About Recitation and Prayer 291
Making fun of Reading the Quran 292
Confusing the Words of the Quran with His Word 292
Words Regarding Getting Wages From The Quran 294
Saying Bismillah while Committing Haram 294
Blasphemy Words About Prayer 295
Quotes About Denying Fard 297
Attending Qibla without Ablution 297
Science and Acirc; Blasphemy Words About Limes 298
Quotes About Clothes 299
Mocking the Quran Teachers, Ecclesiastes, and the Council of Science 299
Divorce and Acirc; Words About Insulting Limes 300
Quotes About Taking Hope From God's Mercy 301
Blasphemy Words about Sharia 302
Open and Closed Curses 303
Some Issues from the Book of Minhacu'l-Mûsallin .... ,, 319
Blasphemy About Sickness, Death, and Doomsday 321
Blasphemy Words About Doomsday, Heaven, and Hell 322
Directory of People, Places and Names 325
