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Notify me when its in stockŞifa-i Şerif is a Book on the Love of the Prophet, the Love of the Companions, the Love of the Ahl al-Bayt
BISMÎLLAHİRRAHİRAHIM
FOREWORD OF THE BODY
Hamdu Senâ, the Lord of all worlds, is a mah-silence to Allah(celle celâlühu). Peace be upon our prophet Mohammed Mustafa, his family and his ashab.
Like any Muslim-man who is obliged to teach religious knowledge to Muslims, we strive to fulfill this quasi-duty. With this purpose, we start with this purpose and find that we have added another one to our works that we have presented to the benefit of my Muslim people with the permission of Allah.
This precious work, which was obtained as a result of great efforts by having the very famous book of Badr Publication-vi Kadi lyaz, which has always taken it upon itself to serve our Muslim people, to our esteemed teachers Huseyin Sûdi Erdogan and Naim Er-dogan, one of the minced religious scholars of our time, was also presented to the benefit of our Muslim people after being meticulously passed through the control of a delegation.
We ask Cenab-i Hak that this work, which consists of healing for all kinds of diseases and a description of the hadith-i sheriffs of the prophet (Sallaliahü aleyhi and Sellem), which is a cure for all kinds of diseases, will lead our nation to heal the various diseases of all Muslims today, to heal their troubles and to be a panacea.
Endeavour is from God, who is repentant of us.
Essalât-ü vesselâmu al-Apostle Muhammad and his scholar and prophet Muhammad.
BEDİr PUBLICATION
ESER TETKİK and TAKDİm A. INTELLECTUAL YAVUZ
(Former Mufti of Istanbul)
When all living and inanimate beings in the universe are examined and considered separately with their beginning and final state and their current conditions, a san'atm above the human being, a power and will above the realms, the dominance of a knowledge that the minds cannot comprehend is felt and seen; Thus, by admitting his incapacity, he submits to the Temptation and turns to the duty of servitude. It is the mind in him that makes man honorable. because human beings are among creatures whose species and characteristics are too many and different to be counted; he has become the most obnterous being thanks to his intellem. It is always possible to evaluate the item and use it in the service of human-yet, worship the creator and earn a degree with this mind. However, man is the most beautiful and perfect of creatures in terms of form and arbitrariness.
In verse 4 of the Vacib Surah, which created the world of beings:
"We have created the human sex in the most beautiful form and consistency."
by ordering, we draw attention to the distinguished characteristics of man.
Then, thanks to this mind, Allah informs us that he has sent messengers from among themselves, so that people may find the right path, and live in a good way yesterday, and prosper in the Hereafter.
We sent a messenger to the people among them, so that he might say, "Worship God. You have no God but him. Are you not afraid of him?" (23/33)
Thus, the most distinguished of the people are the Prophets, who have shown the people the way of truth and who are the messengers of Allah. The most virtuous and distinguished of the prophets is the Prophet Muhammad(Sallallahu and Sellem); Because About him, The Almighty says:
"We sent you to the Worlds as a mercy" (1) and "We sent you to all mankind, heralding Paradise and heralding the punishment." (2)
Then, in the sign of the Great Prophet:
He says, "Indeed, you are about to be a great fool."
At the same time, the end and complement of the prophetic line... Now the religion and morality that he brought to the apocalypse are valid and intact... In this regard, Al-lah Says:
"The Prophet Muhammad is the messenger of Allah and the prophets are the last." (4)
To know Peygambe-ri, who takes his knowledge and morals directly from his Vacib Holiness and is full of wisdom and wisdom that grew up under His upbringing, is the main goal to obey Him and follow his path... People were created to worship God through the Prophets. How can one be obeyed and subjected to the quran, unless you recognize it with the blessing of reason?
The only way to salvation is to know the Great Prophet and to follow His example. In this regard, Cenab-i Hak says:
"As those who desire God and the Day of Judgment, there is a good envy in the Messenger that you will follow and acquire." (S)
Is it possible to be in the way of a Prophet with such a high reputation and great duty without knowing his personality, without learning his morals, without bowing to his miracles, without knowing his orders and prohibitions? We are in the position of knowing our Prophet in the measure of the understanding of our different minds and we are always in this responsibility. In order to free us from this responsibility and therefore to gain love and to speed up the sacred trust, Islamic scholars have written numerous works about the prophet muhammad, tried to explain and promote his kemalat with a complete violation to the extent that their intellect is sufficient and their rations allow, and encouraged him to follow his example. It is an unquestionable fact that great services are done to the Religion of Islam with these works. However, like the trees that are easily collected, there are some that are easy to exploit in the introspection of artifacts. "Ash-ShifS bi-Ta'rîf-i Legal'l-Mustafa"" is one of these works. For centuries, it has been read in the câmi and madrasahs, and the hatmin has been continued in a vird form. It was written in a neat statement and the most robust de-lillers were witnessed by showing minimal diligence in order to introduce my Messenger of God (Anti-Semitism vesselam) in every year.
This work was previously published in Ottoman; however, the expression used is very heavy and is not understandable to today's generation. With great initiative and diligence, this work (the honorable Naim Erdogan, Huseyin S. Erdogan) has been translated into Turkish by the gentlemen. While thanking them for their great service, I pray to Almighty Allah that the readers take advantage of this and feel that spiritual light.
Before we give information about the content of the work, let's mention the author of the work:
Kaadi lyaz,who prepared the work in Arabic. His dog tag (Abu'l-Fadl) and his father's name is Moses. He is one of the scholars and scholars. Hijrî was born in 476 in Septe. Then he moved to Andalusia, where he was found in Kurtuba and other cities with a center of knowledge, where he studied.
She served as a woman in Septefor a long time and in Gırnatain December, emigrated to Merakesh (Morocco) towards the end of her life and died there in H. 544. May god's mercy be upon you... Some of his important works include:
1- Inscriptive'l-îkmal (Muslim Sherhi)
2- Envaru'l-Mesharîk (Auditions)
3- Et-Tenbihat (Garib Hadîsler hk.)
4- Ash-Shifâ bi-Ta'rîf-i Hukuki'l-Mustafa (Tercemesi presented work)
This latest work, which is a bet, has many evils and vermin.
According to the statement of Scribe Çelebi, the most beautiful of these evils is the two-volume work "Sherhu mâ Temesse'l-Hacetu lleyhi min Elfazi'ş-Shifâ", written by Abu Abdullah Mohammed of Tilmisan. (6)
BOOK TOPICS:
The topics contained in the book are collected in four parts and each part is divided into baboons and chapters. We're going to outline it here. For detail, the book's fihrist parable can be used.
Part One: Torecompense the Prophet(Sallallahu and Sel-lem), the master of the universe.
5- Vacib Praises the Prophet,
6- The fact that His Holiness has gathered all the good things and all the good in him, both in terms of morality and surrogaciation,
7- True and omniscing news that informs the prophet's discreencation on the floor of the Truth,
8- Bu-load miracles and omens that His Holiness has ordered in the hands of the Prophet. Features that are unique to the Prophet.
Part Two: The responsibilities that people bear towards the Prophet and the rights they must fulfill.
1- The obligation to believe in the Prophet, to obey his orders, to adhere to the sun-net,
2- The need to have love for the Prophet and to take advice from him,
3- To accept the prophet's command as great, to respect Him and to be faithful to Him,
4- The judgment and virtue of bringing Salât-ü Salah to the Prophet.
Part Three: What is permissible about the Prophet.
a) Things that belong to religious affairs,
b) Situations that belong to the world's affairs.
Part Four: The puny provisions against anyone who sees a lack of the Prophet or speaks to Him...
Hulâsa, the secret and spiritual purpose of life, is gathered in two sentences to know that Prophet, to obey Him...
I pray for guidance and forgiveness from His Holiness, wishing that only muslims, the generation of people and jinn who will continue until the apocalypse, will be aware of this mystery and receive fez from it.
26 / 12 / 1975 A. Fikri Yavuz
Attention readers!..
This book, which has been presented to you, is one of the best that Islamic scholars have written about it before it. Musannifi Kaad-i Iyâz (Rahimehullah) is one of the great foyer of the Maliki sect. He is also one of the few scholars of hadith science. Hadith Science and Usul-u Fiqh have the authority to determine which hadith is in terms of the degree of judgment. He sees what the words are that will be expressed in the Procedural Religion and accordingly, he is a scholar of truth and Islam. These characteristics are accepted by Islamic scholars and stated in their works. In this respect, those who read his work should not keep these specialities out of sight. How the Verses and Hadith-i Sharifs, which are shown as evidence in the text of the book, are evaluated by the Islamic Imams and scholars and how they are evaluated by the mdash; For the most part, we think it would be right not to object to how it is done without sufficient qualms.
The necessary bonds for what happened in The Quran of the Hadith-i Sharifs in the Book are shown below them. In giving these, it was pointed out which book and which baboon of Hadith-i Sharif Sahihayn and Sünen-i Erbaa were destroyed.
a and mdash; Today, the existing Log-ü Sitte prints are shown first the book number, then the name, then the baboon, and then the Hadith-i Sharif number. The name of the prophet was given at the end.
b and mdash; In other hadiths, imam Suyutî's "Menahil-üs' Safa" Healing Talaric was given the number of the owner.
Muharric Nizamoglu
Contents
PART ONE
About Healing Prof. Kamil Miras's Sena 3
Presentation of the work of Naşir (Badr Publishing House) 5
Former Istanbul Mufti Fikri Yavuz's Writing of Takdîm 7
Things readers should pay attention to when reading Healing
What Muhakkik and Muharrici said about II
FIRST BAB
Kaname lyaz's FOREWORD to Healing 13
PART ONE
Expresses His Praise and Beauty 21
Samarkand, Abu'l-Fadl, Ibni Abbas (R.A.)' m Our Prophet
(S.A.V.)' opinions about in love 22
Interpretation of verse 128 of the Repentance 22
and Acirc;l-i lmran Surah 164, Baccarat Surah 151, Friday Surah, interpretation of verses 23
Interpretation of verses 80, Enbiya Surah 107 and related hadiths 24
Interpretation of Tekvîr Sûresi 20-21 and Nûr Sûre and related hadiths
Nûr Sûresi 34, Mâide Sûresi 15, Ahzab Surah 45, 46 25
Interpretation of the verses of the Surah of Inshirah, 26
and Acirc;l-i lmran Sûresi 32 - 132. Interpretation of verses 58 of the Sûresi 28
Interpretation of verse 56 of the Ahzab Surah 30
and Acirc;l-i lmran 31-32 verses 31
PART TWO 32-36
Cenabi Hakk's Self-Deprecation as a Witness to Him (His Own Community) Praises Him for This
Finding Him Lutufta 32
Baccarat 256, Ibrahim 34, Zümer 33, Ra'd 28, Ahzab 45. His surahs
interpretation of verses 32
Samarkand, Dahhak, Ebul-Hasan cl-Kabisi'nii Prophet's supremacy
opinions about 35
A'râf Sûresi 157, and Acirc;l-i lmran Sûresi 159, Baccarat Surah 143,
Interpretation of verses 41 of the Sûresi 35
THIRD PART 36-39
Cenabi Hakk's Interview and Kindness to Him 36
Interpretation of the 2nd verses of the Yunus Surah and the 43rd verses of the Surah of Repentance 36
Interpretation of verse 74 of the Surah of Isrâ 37
En'am Surah 33, Nemi Surah 14, En'am Surah 34.
EPISODE FOUR 39-43
Swearing by Allah (c.c.) on the Prophet's Supreme Value 39
Interpretation of Hijr 72 verse 39
Interpretation of yasin 1-2 verses 40
Interpretation of verses 1-2 of Yasin 2nd and Beled Surah 41
Belcd 3. Interpretation of baccarat verses 1-2 42
FIFTH PART 43 48
Prophet (S.A.V.)' Introducing His Place in the World 43 Ed-Dûha 1-2. verses 43
Ed-Dûha Surah; Interpretation of verses 3, 4, 5 44
Interpretation of verse 11 of Ed-Dûha 45
Necm 10 and 16, Najib 11-17, Et-Tekvîr 15-25 verses 46
Interpretation of verses 2, 3, 4 of the Pen Surah 47
CHAPTER SIX 48-51
Genghish Marrow's Pity for Kesûliine Compassion for Him 48
Pen 5, Pen 16, Interpretation of verses 1-2 of Tâliâ 48
Interpretation of verse 6 of the Surah of Kehf 49
Ash-Shuarâ 3-4. Hijr 94-97 Enbiya 41, Fatir 4, Ez-Zâriyât 52.
interpretation of verses 50
CHAPTER SEVEN 51-53
In the Book of Allah, he is superior to other prophets,
Declares That It Is Above All in Rank 51
Ez-Zariyat 54, et-Tur 48, and Acirc;l-imran 81, interpretation of verses 51
Ahzab 7. Interpretation of verses 163 52
EIGHTH PART 53-56
God's Mercy to Him Makes Him a Friend and
Lifting the Punishment (From His Servants) 53
Baccarat Surah 253. Interpretation of verses 34 of the Surah of Eıfal 54
Ahzab 56, Ziimer 36. verses 55
Beautiful Qualities and Virtues Specified in the Surah of Conquest 56
Interpretation of conquest 1-2 verse 56
Interpretation of the 10th verse of conquest 58
CHAPTER TEN
Bayka Allah Taralından from the Great Omens and Mind-Blowing Situations in the Surah of (Siibhanellezi Esra) and (Necm)
Lutf and High Sequins Given to Him 59
Enfal 17, Mâide 67, Enfal 30, Repentance 40, interpretation of verses 59
Interpretation of Kevser Sûresi and Hijr 87 verses 60
Nahl 44, A'râf 158, Ibrahim 4, Ahzab 6.
PART ONE 62-65
Allah (c.c.) All Beauties in Body and MoralIty
He Gave It, His Religious and Worldly Superiority Gave Him 62
Interpretation of verse 113 62
Give our Prophet Mulıs Beautiful
In short, the counted 63
PART TWO 65
The Prophet (S.A.V.) is of course superior to the people in terms of beauty and morality 65-83
Abu Hüreyre, Cabir b. Senıüre, Ummii Mabed ( and Acirc;iike binli Eve) lbni Ebi Hale (Hind b. Ebi Hale) (R.A.)' Rumors about the beauty of our Prophet (S.A.V.) 66
Cabir b. Semiire, from Enes (R.A.) The beautiful smell of our Prophet
the hadiths he told about 68
The Multiplicity of Your Mind, the spurt of the Intelligence from your brain. The Dignity of Your Feelings, The Conquest of Your Language, The Restraint of Your Actions
As for the Beauty of Their Adjectives 71
When it comes to nobility and the glory of his country of origin 82
Abu Hüreyre, Ibn Abbas (R.A.)' The nobility of our Prophet (S.A.V.)
opinions about 82
Vasila b. Eska, Ibn Omar, ibn Abbas (R.A.)' dan Et Taberi's
Our Prophet (S.A.V.)' rumors about the nobility of in 83
SECOND PART
Things That Are Praised for Their Multiplicity, Who Are Praised for Their Excess 88
Cah (Honor, Dignity and Position) 92
THIRD PART
(Spiritual Area) By Working, Kazandan Güzel Ablâk and
96 when it comes to Superior Decency
Interpretation of the 24th verse of Sûre-i Mary 98
Interpretation of the verses of Sûre-i Mary 30 and Enbiya Surah 19 99
Yusuf (A.S.) Interpretation of verse 15 of the Surah 100
102 when it comes to the main point of the place where the principle of this beautiful morality and great haslets erupts
Nisâ Sûresi 113, A'râf Surah 119, interpretation of verses 103
Lokman Sûresi 17. Shurâ Sûresi 43, Nûr Sûresi 22. verses 104
As for Shecaat and Necdet 113
Haya and Looking Ahead 115
Interpretation of verse 53 of the Ahzab Surah 115
When it comes to Hiisn-ii Misashurct and His Devotion in His Relations with the People 117
and Acirc;l-i lmran, interpretation of Fussilet 34. verses 119
As for his Treatment of Compassion, Compassion and Wishful Thinking 121
Repentance Sûre 128. Interpretation of the 107th verses of the Surah of Enbiya 121
125 when it comes to good habits and behaviors such as keeping a promise, sticking to the adcorns, visiting a relative
Prophet (S.A.V.) Humility 128
Abu Umame (K.A.)' Fladis-i Sharif
CHAPTER 606
Interpretation of verse 37 of the Surah of Ahzab 607
Interpretation of verses 38, 62 of the Surah of Ahzab 608
Interpretation of verses 37, 40 of the Surah of Ahzab 609
CHAPTER 611
Interpretation of verse 67 of the Mâide Surah 613
Interpretation of verse 3 of the Mâide Surah 614
CHAPTER 615
Prophet (S.A.V.)' in World Affairs 620
Interpretation of verses 25 of the Ra'd Sûresi and 7th verses of the Surah of Isrâ 624
Yusuf (A.S.) Interpretation of verse 76 625
CHAPTER 626
Yûsuf (A.S.) Sûresi 14, 70, llûd (A.S.) Interpretation of verses 7 of the Surah 626
and Acirc;l-i lmran Sûresi 140, 142.
and Acirc;I-i lmran Surah 146, 147, 148.
Interpretation of verse 123 of the Sûresi 631
Interpretation of verses 95 of A'râf and 40th verses of the Ankebut Surah 633
Yasin Surah 49, interpretation of verses 50 634
FOURTH PART
This Part is the Prophet (S.A.V.)' i Is About the Practical Form of Condemnation and the Provisions of Saying a Bad Word to Him 636
Ahzab Surah 53, 57, Repentance Surah 61, Baccarat Surah 104.
interpretation of verses 636
Interpretation of verse 638 of the Surah of Nûr
FIRST BAB
(This is Babta) Our Prophet (S.A.V.) Cursing about,
Or it will express a sign and a clear lack of
About The Declaration of Matters 639
Section
(This Section) Prophet (S.A.V.)' e Declares Evidence that the Chauvinity or The Man Who Condemned It Is Vacip 644
Interpretation of verse 57 of the Ahzab Surah 644
Ahzab Sûresi 61, Mâide Sûresi 33, Zâriyât Surah 10-11, Repentance Sûresi 30,
Interpretation of verses 65, Hucurat Sûresi 2, 645
Interpretation of verses 8, Repentance Sûresi 61, 65 , 66.
Interpretation of verse 74 of the Surah of Repentance 652
CHAPTER 653
Interpretation of verse 8 of al-Münâfıkûn Surah 653
Interpretation of verse 74 of the Surah of Repentance 655
Ahzab Surah 60-61, Interpretation of verses 73 of the Surah of Repentance 657
Interpretation of verse 13 of the Mâide Surah 654
BÖUM 659
CHAPTER 661
THIRD VECİH 661
CHAPTER 662
FOURTH VECİH 662
CHAPTER 665
FIFTH VECI 665
SIXTH VECI 670
7TH VECI 673
Section
Prophet (S.A.V.) Negotiating or Teaching About What Is Permissible and What Is Not, and the Situations of the Prophet Recorded Before It
What Is Vacip in Terms of Remembrance is That. 677
SECOND BAB
(Bu Bab) Prophet (S.A.V.)' c Söven, Who Called Him a Moustache and Those Who Persecuted him, and the punishment to be given, whether he was offered the right to repent, whether his repentance was accepted, whether the Funeral Prayer should be performed.
Whether Heirs to His Estate Will Be Heirs 678
Interpretation of verse 12 of the Surah of Repentance 685
Interpretation of verse 38 of the A'râf Surah 686
Section
(This Segment) Prophet (S.A.V.)' e The Legacy of the Person Killed by Blasphemy, Washing and Bringing Funeral Prayers
About 691
THIRD BAB
(Bu Bab) To God, to god's angels, to his books,
Prophet (S.A.V')' in Aline, Ashabına and Zevces
It's about the judgment of the blasphemous person. 694
Interpretation of Baccarat Surah 221 696
Section
(This Segment) Inquiry into The Monopoly of TheVilists 698
Section
(This Section) It's About Swearing, Being Hesitant about Whether It's Kiifur, and Declaring Disputed and Non-Profanity Remarks 703
Interpretation of verse 24 of Fâtir Sûresi 706
Interpretation of verse 115 of the Sûresi 710
Interpretation of verses 43, 44, Sebe Sûresi 24, 713
This is the Judgment of the Muslim Who Curses Allah
714 when it comes to the Implied Thing That Curses Allah
Our Prophet (S.A.V.) who curses other prophets and angels of Allah and despises them or denies what they bring. e Like the Chauvinist's Verdict 719
Interpretation of verses 150, Baccarat Sûresi 136 719
Interpretation of Baccarat Sûre 285 verse 720
BÖEUM 721
Interpretation of the 42nd verse of the Surah of Fussilet 721
Section
Prophet (S.A.V.)' In Ehli Beytine, and Acirc;
It's Mel's doing it. 724
Interpretation of verses 17, Enbiya Surah 26, 725
Interpretation of verses 16 of the Nûr Sûresi and the 8th verses of the Hashr Surah 726
