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Notify me when its in stockThe Requirement of Islam is Worship.
Praise be to God that every book begins with his praise and every remembrance of every conversation. His praise is the amusement of those who are blessed in the land of reward. every disease heals in his name. Every gamut and calamity is eliminated from him. Hands are raised to him in adlery and abundance, begging and praying. He is the one who hears all the voices in every language and accepts the prayer of those who are in difficulty. Praise Him for all that he has mentioned. Thank God he gave blessings and guided me in the right direction.
Thanks to his messenger, Muhammad, whom he guided us through the dalai guided us, the generation of immaculates, his apostles, all the other Prophets who had brothers, and the angels who prayed in peace and peace.
One of my students insisted that I write the book you have because of his wish that I would write it. Of course, it is God who protects him from wrongdoing in words and actions, knows the emotion that passes through the heart, and does not spare his grace by facilitating what he desires. Seek refuge in Him to purify our hearts from the hypocrisy and the niqac, and to do our evil deeds with good deeds. He forgives sin and mistakes, and accepts repentance.
To know the evil custom of it, such as the assumptions, the runes, and the circumcision. To learn the evidence of the creator's existence; to take advice from the Qur'an and the hadiths in the conversations we will give; I saw a lot of willingness to learn the "good-use morality" that I distributed to different subjects of the work in order to contribute to his journey in the way of Allah and his escape from prohibitions, and I also received a signal from the uninterptional world that you should accept his request. So I set out to copyright this book in anticipation of reward and in the hope of salvation on the Day of Reckoning. Onra I named the work al-Gunye li-tâlibî tanki'l-hak(The Book Enough for The Suitors of the Right Path).
It is God who has succeeded and inspired the truth.
This work, published under the title "Worshipsand Islamic Ethics", consists of part of the book al-Gunye li-tâlibî tariki'l-hak (Book Sufficient for The Suitors of the Right Path) of the great Is-lam scholar and spiritual leader Abdulkadir Geylani.
Since the original of the work is voluminous, we thought it would be more useful to present it to our readers separately with the section related to different topics. In this way, by presenting this valuable work to the reader with practical use, we have made it read more ko-lay.
This book, which focuses on worship and Islamic morality, provides information about evil customs such as assumptions, prayers and circumcisions. The reader is informed about the evil evidence by revealing the verses and hadiths in which the fiqh is based. Here, of course, it is taken into account that the author is hanbeli sect-thousand and when the time comes, the reader is illuminated with footnotes.
An important feature of the work is that the author informs the reader in his devotion and fiqh ko-nus, while also mentioning the spiritual dimension of worship and firmly demonstrating the ire between worship and morality.
Abdulkâdir Geylânî
Abdulkâdir Geylânî, his dog tag is Abu Mohammed. He was born in Geylân, Iran in 1077 (Hijrî 470). Nesebi is based on The Prophet's grandson, Hz. Hasan. Abdulkâdir Geylânî, who was sent to Baghdad to collect at the age of eighteen, began preaching in this city after wearing his scarf cardigan from the hand of Qadi Abu Sâid al-Mubarak and in 1127 (Hijrî 521) yusuf al-Hemedânfnin ilided him. He then went into seclusion in the town of Kerh until he began preaching again and was engaged in constant worship for twenty-five years. He soon became numerous disciples, and his reputation extends beyond the confines of the region. He died in Baghdad in 1165 (Hijrî 561) and was buried there.
Contents
WORSHIPS AND ISL and Acirc; M MORAL
FOREWORD TO THE PUBLISHER 15
PREFACE OF THE MANUSCRIPT 17
I. WHAT SHOULD ANYONE WHO WANTS TO BECOME A MUSLIM DO? 19
1. BRINGING WORD-I ŞEH and Acirc;DET 19
2. GETTING A SIZE 20
3. PRAYING 21
II. NAMAZ 23
1. CONDITIONS OF PRAYER 23
A) ABLUTION AND TEYEMMUM 23
1) Ablution 23
a) Ablutions 24
b) Circumcision of ablutions 25
2) Teyemmum 25
B) OTHER TERMS 26
1) Cover 26
2) Clean Place to Pray 26
3) Turning to the Qibla 26
4) Intent 26.
5) Time In 27
b) Kaaba 28
2.PROVISIONS FOR THE LOCK OF PRAYER 28
A) PRAYERS 29
B) NAMAZIN V and Acirc; 29
C) NAMAZIN CIRCUMCISION 30
D) NAMAZIN FILMS 31
III. ZAKAT 33
1. ZEK and Acirc; T-SHIRTS 33
2. ZEK and Acirc by TYPE; T RATES 34
A) ZEK and Acirc of GOLD, SILVER AND TRADE GOODS; TI 34
B) DEVENİn ZEK and Acirc; TI 34
D) ZEK and Acirc of SHEEP; TI 35
3. ZEK and Acirc; WHO IS T GIVEN? 35
4. CHARITY 36
5. F1TIR CHARITY 36
IV. FASTING 37
1. ACCIDENT OF FASTING 38
2. KEF and Acirc; RET 38
3. FASTING BEHAVIORS 39
4. BEHAVIORS THAT ARE EXCEPTIONAL TO THE FASTING 39
5. ITIC and Acirc; F 39
A) ITIC and Acirc;WHAT THE PERSON ENTERING THE FA WILL DO 40
B) ITIC and Acirc; SITUATIONS THAT ARE DETERRED FROM LEAVING THE F PLACE 41
V. HAJJ AND UMRE 43
1. HAC 43
A) LIABILITY TERMS 43
B) LIMITS TO BE EXPORTED 44
C) THINGS TO DO BEFORE EXPORT 44
D) WORDS AND CONSTRUCTION OF THE SUBJECT 45
E) EXPORT BANS 46
F) APPLIED DESCRIPTION OF HACC WORSHIP 48
1) First Entry to Mecca 48
2) Kudum Tavâfı 49
Validity Condition 50
4) Journey to Mina 51
5) Arafat Foundation 51
6) Mudelife Foundation 52
7) Akabe Cemresi 53
8) Visiting Concession 53
10) Farewell Concession 54
G) FEAR OF NOT BEING ABLE TO QUACK IN ARAFAT DUE TO FOUNDATION SHORTAGE 55
H) PILGRIMAGE RUNES 56
I) HACCIN V and Acirc; 56
K) CIRCUMCISION OF PILGRIMAGE 57
A) APPLIED DESCRIPTION OF UMRAH WORSHIP 58
B) UMRAH'S RUNES 58
C) UMRENİn V and Acirc; BI 58
D) CIRCUMCISION OF UMRAH 58
3. VISIT MEDINA 59
VI. AHL and Acirc; K AND ETIQUETTE 63
A) SEL and Acirc; M VERDICT 63
B) HOW SEL and Acirc; CAN IT BE GIVEN? 63
C) KIM KIM SEL and Acirc; DOES IT GIVE? 64
D) SEL and Acirc TO WHOM; MI NOT GIVEN? 65
E) HANDSHAKE AND HUG 65
2. STANDING UP FOR GROWN-UPS 65
4. YAWNING 67
5. THINGS FROM THE PHYSTON 67
A) BIYIK HACK 68
B) LEAVING A BEARD 68
C) GETTING BETWEEN THE LEGS AND UNDERARM KILNS 68
Provision for Plouting White Hair and Beard Strands 70
D) CUTTING NAILS 71
6. THE VERDICT OF STIRRING HAIR 72
A) KER and Acirc; HOLES OF HET VISION 72
B) CEV and Acirc; PIERCES OF Z VISION 73
7. OTHER PROVISIONS RELATED TO HAIR 74
A) CUTTING HAIR IN A WAY 74
B) NAILING 74
C) GROWING HAIR 74
D) VERDICT ON GETTING HAIRS ON THE FACE 75
8. BURNING BLACK DIRT ON HAIR 75
9. DRIVE SHOOT 78
10. OIL CREEP 78
78. SEVEN THINGS THAT ARE NICE TO CARRY NEXT TO THE 11th PERSON
12. SOME BEHAVIORS THAT ARE MEKRUH 79
14. RIGHT AND LEFT HAND WILL BE DONE 82
A) RIGHT HAND 82
B) LEFT HAND 82
15. EATING AND DRINKING and Acirc;D and Acirc; BI 83
A) EATING IN A GOLD AND SILVER CONTAINER 85
Mandatory rules 91
Circumcised rules 91
Rules 91
C) FASTING PRAYER 92
16. ENTERING THE BATH 92
A) MOURNING FLOW OF NAKEDNESS 94
17. RING WEAR 95
A) STONE BONDING 99
B) WATER BONDING 101
C) SPREAD OF COOKING 101
D) FEATURES OF THE STONE TO BE USED IN CLEANING 102
E) WHEN IS BONDING REQUIRED 102
19. GREAT CLEANLINESS / HEIGHT ABEST 103
20. ABLUTION PRAYERS 104
A) CLOTHING FORBIDDEN FOR EVERYONE 108
B) EXPENSE FORBIDDEN FOR SOME TAXPAYERS 108
C) MEKRUH MEKRUH 108
D) NICE TO ESCAPE 108
Suppose Dressing 109.
Mendub Dressing 109
Other Provisions related to Dressing 110
22. SLEEP and Acirc;D and Acirc; BI 112
23. PRAYER TO BE READ WHEN LEAVING THE HOUSE 114
24. ENTERING THE WINDOW and Acirc;D and Acirc; BI 115 HOME ENTRY and Acirc;D and Acirc; BI 116
25. HEL and Acirc; L GAIN 117
26. UZLET 120
27. JOURNEY and Acirc;D and Acirc; BI AND COMPANIONSHIP 123
28. COWING AND MARKING 128
29. GLASS and Acirc;D and Acirc; BUILDING DISCERNING BEHAVIOR 128
30. SONG AND SONG 130
31.ANIMALS WITH AND WITHOUT MURDER 132
32. TREATING PARENTS 136
33. NAMES AND DOG TAGS THAT ARE OBSCENE AND MEKRUH 139
34. WHAT SHOULD THE ANGRY PERSON DO? 141
35. KABİr VISIT 142
36. KUR and Acirc; WARY OF GOD BY READING N 144
37. PRAYER TO BE WRITTEN TO THE WOMAN WHO HAS DIFFICULTY GIVING BIRTH 146
EYE TOUCH 147
38. BEING TREATED 148
39. N and Acirc; BEING ALONE WITH A PRIVATE WOMAN 149
40. TREATING SLAVES WELL 150
41. TAKING MUSHAF TO ENEMY COUNTRY 150
42. PRAYERS AND PRAYERS TO BE READ IN SPECIAL SITUATIONS 150
A) WHEN YOU LOOK IN THE MIRROR 150
C) WHEN A PLACE IS HEAVY 151
D) WHEN HE SEES SOMETHING HE CONSIDERS OMINOUS 152
E) WHEN YOU SEE A CHURCH OR SYNAGOGUE 152
F) WHEN YOU HEAR THUNDER 152
G) RUZG and Acirc; R SEE 153
H) WHEN YOU ENTER THE WHEEL 153
I) Hİl and Acirc; 154
K) SEEING SOMEONE WHO'S IN TROUBLE 154
L) PRAYER FOR THOSE RETURNING FROM THE CROSS 154
M) PRAYER TO BE VISITED BY THE PATIENT 155
N) PRAYER TO BE PLACED IN THE DEAD GRAVE 155
A) WEDDING DINNER 170
B) THROWING MONEY AND GRABBING MONEY AT A WEDDING 171
C) Nİk and Acirc; HIN KILMA 172
44. ORDERING GOOD AND BANNING EVIL 175
A) KNOWING EVIL WELL 176
B) TO BE ABLE 177C) CONDITIONS FOR THE PERSON WHO WILL ORDER THE GOOD AND BAN EVIL 179
D) ORDERING AND BANNING IN A SECRET PLACE 183
E) THINGS TO ORDER AND BAN 185
GENERAL VALUATION 187
Some of his works include:
Günyetu't-tâlibîn,
Futuhu'l- Gayb,
Hizbu'l-besâiri'l-hayrât,
Cilau'l-hatir,
Melfuzât-ı Geylânî,
Sirru'l-cannabis and Mazharu'l-envar,
es-Sirâcu'l-vehhâc fi Stork'l-mi'rac,
al-Fethu'r-rabbânî,
al-Fuyûzâtu'r- rabbâniyyefi'l-Evrâdi'l-Kadiriyye,
Behçetu'l-esrâr,
al-Mevâhibü'r-rahmâniye ve'l-Futûhu'r- rabbâniyye fi Merâtibi'l-morallâki's-seniyye and'l Makâmâti'l-irfâniyye,
Yevâkitu'l-hikem,
